महाभारतः mahābhārataḥ - book-12, chapter-300, verse-16

ततः समभवत्सर्वमक्षयाव्ययमव्रणम् ।
भूतभव्यमनुष्याणां स्रष्टारमनघं तथा ॥१६॥

16. tataḥ samabhavatsarvamakṣayāvyayamavraṇam ,
bhūtabhavyamanuṣyāṇāṁ sraṣṭāramanaghaṁ tathā.

16. tataḥ samabhavat sarvam akṣayāvyayam avraṇam
bhūtabhavya-manuṣyāṇām sraṣṭāram anagham tathā

16. tataḥ akṣayāvyayam avraṇam sarvam samabhavat
tathā bhūtabhavya-manuṣyāṇām anagham sraṣṭāram

16. From Him arose all that is imperishable, unchangeable, and flawless. He is also the faultless creator of humans, both past and future.

Words meanings summery:

• ततः (tataḥ) - from that (referring to the Lord of the previous verse) (from that, then, thereupon)

• समभवत् (samabhavat) - arose, came into being (arose, was born, came into being)

• सर्वम् (sarvam) - all (that exists) (all, whole, everything)

• अक्षयाव्ययम् (akṣayāvyayam) - imperishable, unchangeable (imperishable and unchangeable)

• अव्रणम् (avraṇam) - flawless (without blemish, uninjured, flawless)

• भूतभव्य-मनुष्याणाम् (bhūtabhavya-manuṣyāṇām) - of humans (both) past and future (of past and future humans)

• स्रष्टारम् (sraṣṭāram) - the creator (creator, fashioner)

• अनघम् (anagham) - faultless (sinless, faultless, pure, innocent)

• तथा (tathā) - and also (thus, so, in that manner, and, also)

Words meanings and morphology

ततः (tataḥ) - from that (referring to the Lord of the previous verse) (from that, then, thereupon)

(indeclinable)

Derived from tad (that) with suffix -tas

समभवत् (samabhavat) - arose, came into being (arose, was born, came into being)

(verb)

3rd person , singular, active, past imperfect (laṅ) of bhū

Imperfect Indicative Active

3rd person singular imperfect active of root bhū with upasarga sam-

Prefix: sam

Root: bhū (class 1)

सर्वम् (sarvam) - all (that exists) (all, whole, everything)

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole, entire

Note: Nominative singular neuter, subject of samabhavat.

अक्षयाव्ययम् (akṣayāvyayam) - imperishable, unchangeable (imperishable and unchangeable)

(adjective)

Nominative, neuter, singular of akṣayāvyaya

akṣayāvyaya - imperishable and unchangeable, undecaying and immutable

Compound: akṣaya (imperishable) + avyaya (unchangeable)

Compound type : dvandva (akṣaya+avyaya)

• akṣaya – imperishable, undecaying, eternal
  adjective (masculine)
  From a (negation) + kṣaya (decay)
• avyaya – unchangeable, immutable, imperishable, indeclinable (word)
  adjective (neuter)
  From a (negation) + vyaya (change, expenditure)

Note: Nominative singular neuter, modifying 'sarvam'.

अव्रणम् (avraṇam) - flawless (without blemish, uninjured, flawless)

(adjective)

Nominative, neuter, singular of avraṇa

avraṇa - without a wound, uninjured, flawless, perfect, sound

Compound: a (negation) + vraṇa (wound, blemish)

Compound type : nañ-tatpuruṣa (a+vraṇa)

• a – not, non-
  indeclinable
• vraṇa – wound, sore, blemish, defect
  noun (masculine)

Note: Nominative singular neuter, modifying 'sarvam'.

भूतभव्य-मनुष्याणाम् (bhūtabhavya-manuṣyāṇām) - of humans (both) past and future (of past and future humans)

(noun)

Genitive, masculine, plural of bhūtabhavya-manuṣya

bhūtabhavya-manuṣya - humans of the past and future

Compound: bhūta (past) + bhavya (future) + manuṣya (human)

Compound type : dvandva-tatpuruṣa (bhūta+bhavya+manuṣya)

• bhūta – past, happened, being, creature
  adjective (neuter)
  Past Passive Participle
  Derived from root bhū- 'to be'
  Root: bhū (class 1)
• bhavya – future, what is to be, future event, beautiful
  adjective (neuter)
  Gerundive
  Derived from root bhū- 'to be'
  Root: bhū (class 1)
• manuṣya – human, man, mankind
  noun (masculine)

Note: Genitive plural, specifying whose creator (sraṣṭāram).

स्रष्टारम् (sraṣṭāram) - the creator (creator, fashioner)

(noun)

Accusative, masculine, singular of sraṣṭṛ

sraṣṭṛ - creator, maker, fashioner

Agent Noun

Derived from root sṛj- 'to create' + -tṛṇ suffix

Root: sṛj (class 6)

Note: Accusative singular masculine, in apposition to the implied subject (the Lord).

अनघम् (anagham) - faultless (sinless, faultless, pure, innocent)

(adjective)

Accusative, masculine, singular of anagha

anagha - sinless, faultless, pure, innocent, spotless

Compound: a (negation) + agha (sin, fault)

Compound type : nañ-tatpuruṣa (a+agha)

• a – not, non-
  indeclinable
• agha – sin, fault, evil, distress
  noun (neuter)

Note: Accusative singular masculine, modifying 'sraṣṭāram' and referring to the implied subject.

तथा (tathā) - and also (thus, so, in that manner, and, also)

(indeclinable)