महाभारतः mahābhārataḥ - book-12, chapter-300, verse-17

एषोऽप्ययस्ते राजेन्द्र यथावत्परिभाषितः ।
अध्यात्ममधिभूतं च अधिदैवं च श्रूयताम् ॥१७॥

17. eṣo'pyayaste rājendra yathāvatparibhāṣitaḥ ,
adhyātmamadhibhūtaṁ ca adhidaivaṁ ca śrūyatām.

17. eṣaḥ apyayaḥ te rājendra yathāvat paribhāṣitaḥ
adhyātmam adhibhūtam ca adhidaivam ca śrūyatām

17. rājendra eṣaḥ apyayaḥ te yathāvat paribhāṣitaḥ
adhyātmam ca adhibhūtam ca adhidaivam śrūyatām

17. O King (rājendra), this dissolution has been duly explained to you. Now, let the explanations regarding the Self (adhyātma), regarding beings (adhibhūta), and regarding the divine (adhidaiva) be heard.

Words meanings summery:

• एषः (eṣaḥ) - this (topic previously discussed) (this, this one)

• अप्ययः (apyayaḥ) - dissolution (of the universe) (dissolution, destruction, disappearance, absorption)

• ते (te) - to you (to you, for you, by you)

• राजेन्द्र (rājendra) - O King (rājendra) (O king of kings, O best of kings)

• यथावत् (yathāvat) - duly, properly (properly, duly, correctly, as it should be)

• परिभाषितः (paribhāṣitaḥ) - explained, declared (explained, described, defined, spoken around)

• अध्यात्मम् (adhyātmam) - what pertains to the Self (ātman) (relating to the Self, spiritual, supreme spirit)

• अधिभूतम् (adhibhūtam) - what pertains to beings (relating to beings, created existence)

• च (ca) - and (and, also, moreover)

• अधिदैवम् (adhidaivam) - what pertains to the divine/gods (relating to the gods, divine aspect)

• च (ca) - and (and, also, moreover)

• श्रूयताम् (śrūyatām) - let it be heard (let it be heard, listen)

Words meanings and morphology

एषः (eṣaḥ) - this (topic previously discussed) (this, this one)

(pronoun)

Nominative, masculine, singular of etas

etas - this, that

Note: Nominative singular masculine, referring to 'apyayaḥ'.

अप्ययः (apyayaḥ) - dissolution (of the universe) (dissolution, destruction, disappearance, absorption)

(noun)

Nominative, masculine, singular of apyaya

apyaya - dissolution, destruction, end, disappearance, absorption, merging

From prefix api + root i- 'to go' + suffix -a

Prefix: api

Root: i (class 2)

Note: Nominative singular masculine, subject.

ते (te) - to you (to you, for you, by you)

(pronoun)

Dative, singular of tvad

tvad - you

Enclitic form of dative/genitive singular of 'yūṣmad' (you)

राजेन्द्र (rājendra) - O King (rājendra) (O king of kings, O best of kings)

(noun)

Vocative, masculine, singular of rājendra

rājendra - king of kings, supreme ruler

Compound: rājan (king) + indra (chief, foremost)

Compound type : ṣaṣṭhī-tatpuruṣa (rājan+indra)

• rājan – king, ruler, sovereign
  noun (masculine)
• indra – chief, lord, foremost, the god Indra
  noun (masculine)

यथावत् (yathāvat) - duly, properly (properly, duly, correctly, as it should be)

(indeclinable)

From yathā (as) + suffix -vat

परिभाषितः (paribhāṣitaḥ) - explained, declared (explained, described, defined, spoken around)

(adjective)

Nominative, masculine, singular of bhāṣita

bhāṣita - spoken, said, explained

Past Passive Participle

Derived from root bhāṣ- 'to speak' with upasarga pari-

Prefix: pari

Root: bhāṣ (class 1)

Note: Nominative singular masculine, agreeing with 'apyayaḥ'.

अध्यात्मम् (adhyātmam) - what pertains to the Self (ātman) (relating to the Self, spiritual, supreme spirit)

(noun)

Accusative, neuter, singular of adhyātma

adhyātma - relating to the supreme Self, spiritual, pertaining to the soul or spirit

Compound: adhi (over, concerning) + ātman (self)

Compound type : avyayībhāva (adhi+ātman)

• adhi – over, above, concerning, relating to
  indeclinable
• ātman – self, soul, spirit, essence
  noun (masculine)

Note: Accusative singular neuter, object of implied 'śrūyatām' or 'let it be heard'.

अधिभूतम् (adhibhūtam) - what pertains to beings (relating to beings, created existence)

(noun)

Accusative, neuter, singular of adhibhūta

adhibhūta - relating to created beings, material existence, elemental

Compound: adhi (over, concerning) + bhūta (being, element)

Compound type : avyayībhāva (adhi+bhūta)

• adhi – over, above, concerning, relating to
  indeclinable
• bhūta – being, creature, element, created
  noun (neuter)
  Past Passive Participle
  Derived from root bhū- 'to be'
  Root: bhū (class 1)

Note: Accusative singular neuter.

च (ca) - and (and, also, moreover)

(indeclinable)

अधिदैवम् (adhidaivam) - what pertains to the divine/gods (relating to the gods, divine aspect)

(noun)

Accusative, neuter, singular of adhidaiva

adhidaiva - relating to the gods, divine aspect, providence

Compound: adhi (over, concerning) + daiva (divine, god)

Compound type : avyayībhāva (adhi+daiva)

• adhi – over, above, concerning, relating to
  indeclinable
• daiva – divine, relating to gods, fate, destiny, god
  adjective (neuter)
  Derived from deva (god)

Note: Accusative singular neuter.

च (ca) - and (and, also, moreover)

(indeclinable)

श्रूयताम् (śrūyatām) - let it be heard (let it be heard, listen)

(verb)

3rd person , singular, passive, imperative (loṭ) of śrū

Imperative Passive

3rd person singular imperative passive of root śru-

Root: śru (class 5)