महाभारतः mahābhārataḥ - book-12, chapter-300, verse-13

तमप्यनुपमात्मानं विश्वं शंभुः प्रजापतिः ।
अणिमा लघिमा प्राप्तिरीशानो ज्योतिरव्ययः ॥१३॥

13. tamapyanupamātmānaṁ viśvaṁ śaṁbhuḥ prajāpatiḥ ,
aṇimā laghimā prāptirīśāno jyotiravyayaḥ.

13. tam api anupamātmānam viśvam śambhuḥ prajāpatiḥ
aṇimā laghimā prāptiḥ īśānaḥ jyotiḥ avyayaḥ

13. śambhuḥ prajāpatiḥ tam api anupamātmānam viśvam (grasati)
(saḥ) aṇimā laghimā prāptiḥ īśānaḥ avyayaḥ jyotiḥ

13. Śambhu, the lord of creatures, also devours that unequalled Self (mahān ātmā) and the entire universe (viśva). He embodies subtlety (aṇimā), lightness (laghimā), attainment (prāpti), is the supreme controller (īśāna), and the imperishable light (jyoti).

Words meanings summery:

• तम् (tam) - that, him, it

• अपि (api) - even, also, too

• अनुपमात्मानम् (anupamātmānam) - the unequalled Self, the peerless Self

• विश्वम् (viśvam) - the universe, all, everything

• शम्भुः (śambhuḥ) - Śambhu (a name for Shiva)

• प्रजापतिः (prajāpatiḥ) - lord of creatures, progenitor, creator

• अणिमा (aṇimā) - subtlety, minuteness (one of the eight siddhis)

• लघिमा (laghimā) - lightness (one of the eight siddhis)

• प्राप्तिः (prāptiḥ) - attainment, power to obtain anything (one of the eight siddhis)

• ईशानः (īśānaḥ) - controller, ruler, lord

• ज्योतिः (jyotiḥ) - light, effulgence, lustre

• अव्ययः (avyayaḥ) - imperishable, immutable, undecaying

Words meanings and morphology

तम् (tam) - that, him, it

(pronoun)

Accusative, masculine, singular of tad

tad - that, this, it, he, she

अपि (api) - even, also, too

(indeclinable)

अनुपमात्मानम् (anupamātmānam) - the unequalled Self, the peerless Self

(noun)

Accusative, masculine, singular of anupamātman

anupamātman - having an unequalled self; the unequalled Self

Compound type : bahuvrīhi (an+upama+ātman)

• an – not, non-
  indeclinable
  negative prefix
• upama – comparison, likeness, equal
  noun (masculine)
  Prefix: upa
• ātman – Self, soul, essence, nature
  noun (masculine)

विश्वम् (viśvam) - the universe, all, everything

(noun)

Accusative, neuter, singular of viśva

viśva - all, whole, every; the universe, world

शम्भुः (śambhuḥ) - Śambhu (a name for Shiva)

(proper noun)

Nominative, masculine, singular of śambhu

śambhu - benevolent, propitious; a name of Shiva

प्रजापतिः (prajāpatiḥ) - lord of creatures, progenitor, creator

(noun)

Nominative, masculine, singular of prajāpati

prajāpati - lord of creatures, progenitor, a creator deity (e.g., Brahmā)

Compound type : tatpuruṣa (prajā+pati)

• prajā – offspring, progeny, creatures
  noun (feminine)
  Prefix: pra
  Root: jan (class 4)
• pati – master, lord, husband
  noun (masculine)

अणिमा (aṇimā) - subtlety, minuteness (one of the eight siddhis)

(noun)

Nominative, feminine, singular of aṇiman

aṇiman - minuteness, subtlety; the supernatural power of becoming infinitely small

लघिमा (laghimā) - lightness (one of the eight siddhis)

(noun)

Nominative, feminine, singular of laghiman

laghiman - lightness; the supernatural power of becoming very light

प्राप्तिः (prāptiḥ) - attainment, power to obtain anything (one of the eight siddhis)

(noun)

Nominative, feminine, singular of prāpti

prāpti - obtaining, acquisition, attainment; the supernatural power of reaching anything desired

Prefix: pra

Root: āp (class 5)

ईशानः (īśānaḥ) - controller, ruler, lord

(adjective)

Nominative, masculine, singular of īśāna

īśāna - ruling, master, lord, controller; a name of Shiva

Root: īś (class 2)

ज्योतिः (jyotiḥ) - light, effulgence, lustre

(noun)

Nominative, neuter, singular of jyotis

jyotis - light, splendour, heavenly body

अव्ययः (avyayaḥ) - imperishable, immutable, undecaying

(adjective)

Nominative, masculine, singular of avyaya

avyaya - imperishable, undecaying, immutable; indeclinable word

Compound type : nañ-tatpuruṣa (a+vyaya)

• a – not, non-
  indeclinable
  negative prefix
• vyaya – expenditure, loss, decay
  noun (masculine)
  Prefix: vi
  Root: i (class 2)