महाभारतः mahābhārataḥ - book-12, chapter-238, verse-7

ध्यानोपरमणं कृत्वा विद्यासंपादितं मनः ।
अनीश्वरः प्रशान्तात्मा ततोऽर्छत्यमृतं पदम् ॥७॥

7. dhyānoparamaṇaṁ kṛtvā vidyāsaṁpāditaṁ manaḥ ,
anīśvaraḥ praśāntātmā tato'rchatyamṛtaṁ padam.

7. dhyānoparamaṇam kṛtvā vidyāsaṃpāditam manaḥ
anīśvaraḥ praśāntātmā tataḥ arcati amṛtam padam

7. vidyāsaṃpāditam manaḥ dhyānoparamaṇam kṛtvā
anīśvaraḥ praśāntātmā tataḥ amṛtam padam arcati

7. Having achieved the cessation of meditation (dhyāna), and possessing a mind perfected by (true) knowledge (vidyā), such a person, free from external control (anīśvaraḥ) and having a perfectly tranquil Self (ātman), then attains the immortal (amṛtam) state.

Words meanings summery:

• ध्यानोपरमणम् (dhyānoparamaṇam) - cessation of meditation, stopping of contemplation

• कृत्वा (kṛtvā) - having done, having made, after doing

• विद्यासंपादितम् (vidyāsaṁpāditam) - accomplished by knowledge, perfected by wisdom

• मनः (manaḥ) - the mind, intellect, consciousness

• अनीश्वरः (anīśvaraḥ) - without a master, not controlled, independent, free

• प्रशान्तात्मा (praśāntātmā) - one whose Self (ātman) is perfectly tranquil, with a perfectly calm mind

• ततः (tataḥ) - then, thereupon, from that

• अर्चति (arcati) - attains, reaches, obtains

• अमृतम् (amṛtam) - the immortal, immortality

• पदम् (padam) - state, abode, position, step

Words meanings and morphology

ध्यानोपरमणम् (dhyānoparamaṇam) - cessation of meditation, stopping of contemplation

(noun)

Accusative, neuter, singular of dhyānoparamaṇa

dhyānoparamaṇa - cessation of meditation, stopping of contemplation

Compound type : tatpuruṣa (dhyāna+uparamaṇa)

• dhyāna – meditation, contemplation, deep abstract meditation
  noun (neuter)
  From root 'dhyai' (to contemplate)
  Root: dhyai (class 1)
• uparamaṇa – cessation, stopping, desisting
  noun (neuter)
  From 'upa-' + root 'ram' (to stop) + '-ana'
  Prefix: upa
  Root: ram (class 1)

Note: Object of 'kṛtvā'.

कृत्वा (kṛtvā) - having done, having made, after doing

(indeclinable)

Absolutive (Gerund)

From root 'kṛ' (to do, make) + suffix '-tvā'

Root: kṛ (class 8)

Note: Adverbial participle indicating preceding action.

विद्यासंपादितम् (vidyāsaṁpāditam) - accomplished by knowledge, perfected by wisdom

(adjective)

Accusative, neuter, singular of vidyāsaṃpādita

vidyāsaṁpādita - accomplished by knowledge, perfected by wisdom

Past Passive Participle

Compound type : tatpuruṣa (vidyā+saṃpādita)

• vidyā – knowledge, true knowledge, wisdom; learning
  noun (feminine)
  From root 'vid' (to know)
  Root: vid (class 2)
• saṃpādita – accomplished, produced, brought about, perfected
  adjective (neuter)
  Past Passive Participle
  From 'sam-' + 'pad' (to go, fall) with causative, '-ita'
  Prefix: sam
  Root: pad (class 4)

Note: Qualifies 'manaḥ'.

मनः (manaḥ) - the mind, intellect, consciousness

(noun)

Accusative, neuter, singular of manas

manas - mind, intellect, thought, consciousness; heart, soul

Note: Object of an implied verb or related to 'kṛtvā' in its sense of 'making' or 'effecting'.

अनीश्वरः (anīśvaraḥ) - without a master, not controlled, independent, free

(adjective)

Nominative, masculine, singular of anīśvara

anīśvara - without a master, independent, uncontrolled; not a lord

Compound type : nañ-tatpuruṣa (an+īśvara)

• an – not, un-
  indeclinable
  Negative prefix
• īśvara – master, lord, ruler; God
  noun (masculine)
  From root 'īś' (to rule, own)
  Root: īś (class 2)

Note: Qualifies the implied subject (the yogi).

प्रशान्तात्मा (praśāntātmā) - one whose Self (ātman) is perfectly tranquil, with a perfectly calm mind

(adjective)

Nominative, masculine, singular of praśāntātman

praśāntātman - one whose Self (ātman) is perfectly tranquil, with a perfectly calm mind/soul

Compound type : bahuvrīhi (praśānta+ātman)

• praśānta – perfectly tranquil, calm, composed; pacified
  adjective
  Past Passive Participle
  From 'pra-' + root 'śam' (to be calm)
  Prefix: pra
  Root: śam (class 4)
• ātman – Self, soul, spirit; essence
  noun (masculine)

Note: Qualifies the implied subject (the yogi).

ततः (tataḥ) - then, thereupon, from that

(indeclinable)

Suffix -tas added to 'tad'

Note: Adverb of sequence.

अर्चति (arcati) - attains, reaches, obtains

(verb)

3rd person , singular, active, present (laṭ) of arc

Root 'ṛc' (to praise, go), often conjugated as Class 1 'arca-'

Root: ṛc (class 1)

अमृतम् (amṛtam) - the immortal, immortality

(adjective)

Accusative, neuter, singular of amṛta

amṛta - immortal, undying; immortality; nectar

Past Passive Participle

From 'a-' (negation) + 'mṛta' (dead); root 'mṛ' (to die)

Root: mṛ (class 6)

Note: Qualifies 'padam'.

पदम् (padam) - state, abode, position, step

(noun)

Accusative, neuter, singular of pada

pada - step, foot, mark; state, position, abode, goal

Note: Object of 'arcati'.