महाभारतः mahābhārataḥ - book-12, chapter-238, verse-10

चित्तप्रसादेन यतिर्जहाति हि शुभाशुभम् ।
प्रसन्नात्मात्मनि स्थित्वा सुखमानन्त्यमश्नुते ॥१०॥

10. cittaprasādena yatirjahāti hi śubhāśubham ,
prasannātmātmani sthitvā sukhamānantyamaśnute.

10. citta-prasādena yatiḥ jahāti hi śubhāśubham
prasanna-ātmā ātmani sthitvā sukham ānantyam aśnute

10. yatiḥ hi citta-prasādena śubhāśubham jahāti
prasanna-ātmā ātmani sthitvā ānantyam sukham aśnute

10. Indeed, through the clarity of mind (citta), an ascetic (yati) gives up both good and evil. With a tranquil self (ātman), abiding in his true nature (ātman), he experiences boundless happiness.

Words meanings summery:

• चित्त-प्रसादेन (citta-prasādena) - through the clarity of mind (citta) (by the serenity of mind, by the clarity of mind)

• यतिः (yatiḥ) - an ascetic (yati) (ascetic, renunciant, one who strives)

• जहाति (jahāti) - gives up (abandons, gives up, leaves, forsakes)

• हि (hi) - indeed (indeed, surely, because, for)

• शुभाशुभम् (śubhāśubham) - both good and evil (good and evil, auspicious and inauspicious)

• प्रसन्न-आत्मा (prasanna-ātmā) - with a tranquil self (ātman) (one whose self is serene, having a tranquil spirit)

• आत्मनि (ātmani) - in his true nature (ātman) (in the self, in oneself)

• स्थित्वा (sthitvā) - abiding (having stood, having remained, having abided)

• सुखम् (sukham) - happiness (happiness, joy, pleasure, ease)

• आनन्त्यम् (ānantyam) - boundless (infinity, boundlessness, endlessness)

• अश्नुते (aśnute) - experiences (attains, reaches, experiences, enjoys)

Words meanings and morphology

चित्त-प्रसादेन (citta-prasādena) - through the clarity of mind (citta) (by the serenity of mind, by the clarity of mind)

(noun)

Instrumental, masculine, singular of cittaprasāda

cittaprasāda - serenity of mind, clarity of thought, mental tranquility

Compound type : Tatpuruṣa (citta+prasāda)

• citta – mind, thought, consciousness, intellect
  noun (neuter)
  From root cit (to perceive, to understand, to think).
  Root: cit (class 1)
• prasāda – clearness, serenity, calmness, grace, favor
  noun (masculine)
  Action noun
  From pra + root sad (to sit, to settle, to be clear) with agent suffix.
  Prefix: pra
  Root: sad (class 1)

Note: Indicates the means.

यतिः (yatiḥ) - an ascetic (yati) (ascetic, renunciant, one who strives)

(noun)

Nominative, masculine, singular of yati

yati - ascetic, renunciant, control, restraint, one who strives

Agent noun

From root yam (to restrain, to control) with suffix ti.

Root: yam (class 1)

जहाति (jahāti) - gives up (abandons, gives up, leaves, forsakes)

(verb)

3rd person , singular, active, present (laṭ) of jahāti

Present tense

From root hā (3P) in reduplicated form.

Root: hā (class 3)

हि (hi) - indeed (indeed, surely, because, for)

(indeclinable)

शुभाशुभम् (śubhāśubham) - both good and evil (good and evil, auspicious and inauspicious)

(noun)

Accusative, neuter, singular of śubhāśubha

śubhāśubha - good and evil, auspicious and inauspicious, merits and demerits

Compound type : Dvandva (śubha+aśubha)

• śubha – auspicious, good, beautiful, propitious
  adjective (masculine/feminine/neuter)
• aśubha – inauspicious, evil, bad, unpropitious
  adjective (masculine/feminine/neuter)
  Negative particle 'a' + 'śubha'.
  Prefix: a

Note: Object of jahāti.

प्रसन्न-आत्मा (prasanna-ātmā) - with a tranquil self (ātman) (one whose self is serene, having a tranquil spirit)

(adjective)

Nominative, masculine, singular of prasannātman

prasannātman - having a clear/serene self, tranquil-minded, cheerful

Compound type : Bahuvrīhi (prasanna+ātman)

• prasanna – clear, tranquil, serene, pleased, gracious
  adjective (masculine/feminine/neuter)
  Past Passive Participle
  From pra + root sad (to sit, to settle, to be clear).
  Prefix: pra
  Root: sad (class 1)
• ātman – self, soul, essence, breath
  noun (masculine)

Note: Qualifies the implied subject (the yati).

आत्मनि (ātmani) - in his true nature (ātman) (in the self, in oneself)

(noun)

Locative, masculine, singular of ātman

ātman - self, soul, essence, true nature, breath

Note: Indicates the state or location of abiding.

स्थित्वा (sthitvā) - abiding (having stood, having remained, having abided)

(indeclinable)

Absolutive (Gerund)

From root sthā (1P) with suffix -tvā.

Root: sthā (class 1)

सुखम् (sukham) - happiness (happiness, joy, pleasure, ease)

(noun)

Accusative, neuter, singular of sukha

sukha - happiness, joy, comfort, pleasure, ease

Note: Object of aśnute.

आनन्त्यम् (ānantyam) - boundless (infinity, boundlessness, endlessness)

(adjective)

Accusative, neuter, singular of ānantya

ānantya - infinity, boundlessness, endlessness, eternity

Derived from ananta (endless) + suffix ya for abstract noun.

Note: Agrees with sukham.

अश्नुते (aśnute) - experiences (attains, reaches, experiences, enjoys)

(verb)

3rd person , singular, middle, present (laṭ) of aśnu

Present tense

From root aś (5P).

Root: aś (class 5)

Note: The verb ending -te indicates ātmanepada.