महाभारतः mahābhārataḥ - book-12, chapter-238, verse-20

अतो गुह्यतरार्थं तदध्यात्ममतिमानुषम् ।
यत्तन्महर्षिभिर्दृष्टं वेदान्तेषु च गीयते ।
तत्तेऽहं संप्रवक्ष्यामि यन्मां त्वं परिपृच्छसि ॥२०॥

20. ato guhyatarārthaṁ tadadhyātmamatimānuṣam ,
yattanmaharṣibhirdṛṣṭaṁ vedānteṣu ca gīyate ,
tatte'haṁ saṁpravakṣyāmi yanmāṁ tvaṁ paripṛcchasi.

20. ataḥ guhyatara-artham tat adhyātmam
atimānuṣam yat tat maharṣibhiḥ dṛṣṭam
vedānteṣu ca gīyate tat te aham
saṃpravakṣyāmi yat mām tvam paripṛcchasi

20. yat tvam mām paripṛcchasi,
ataḥ guhyatara-artham atimānuṣam tat adhyātmam,
yat tat maharṣibhiḥ dṛṣṭam ca vedānteṣu gīyate,
tat aham te saṃpravakṣyāmi

20. Therefore, I will now fully explain to you that spiritual knowledge (adhyātma) which you are asking me about. It holds a more profound, superhuman meaning, and has been realized by great sages and proclaimed in the Vedantas.

Words meanings summery:

• अतः (ataḥ) - therefore (hence, therefore, from this)

• गुह्यतर-अर्थम् (guhyatara-artham) - of profounder meaning (having a more secret meaning, of profounder meaning)

• तत् (tat) - that (referring to adhyātma) (that, it)

• अध्यात्मम् (adhyātmam) - spiritual knowledge (related to the self/ātman) (spiritual knowledge, relating to the self)

• अतिमानुषम् (atimānuṣam) - superhuman (superhuman, beyond human, divine)

• यत् (yat) - which (which, what)

• तत् (tat) - that (correlative to 'which') (that, it)

• महर्षिभिः (maharṣibhiḥ) - by great sages

• दृष्टम् (dṛṣṭam) - realized (seen, perceived, realized)

• वेदान्तेषु (vedānteṣu) - in the Vedantas (in the Vedantas, in the conclusions of the Vedas)

• च (ca) - and (and, also)

• गीयते (gīyate) - is proclaimed (is sung, is praised, is declared)

• तत् (tat) - that (adhyātma, direct object) (that, it)

• ते (te) - to you (to you, your)

• अहम् (aham) - I

• संप्रवक्ष्यामि (saṁpravakṣyāmi) - I will fully explain (I will fully explain, I will declare)

• यत् (yat) - which (which, what)

• माम् (mām) - me

• त्वम् (tvam) - you

• परिपृच्छसि (paripṛcchasi) - you ask about (you ask, you inquire)

Words meanings and morphology

अतः (ataḥ) - therefore (hence, therefore, from this)

(indeclinable)

गुह्यतर-अर्थम् (guhyatara-artham) - of profounder meaning (having a more secret meaning, of profounder meaning)

(adjective)

Accusative, neuter, singular of guhyatarārtha

guhyatarārtha - having a deeper or more secret meaning

Compound type : bahuvrīhi (guhyatara+artha)

• guhyatara – more secret, more hidden
  adjective (masculine)
  comparative degree of guhya
• artha – meaning, purpose, object
  noun (masculine)

Note: Functions adverbially here.

तत् (tat) - that (referring to adhyātma) (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

अध्यात्मम् (adhyātmam) - spiritual knowledge (related to the self/ātman) (spiritual knowledge, relating to the self)

(noun)

Accusative, neuter, singular of adhyātman

adhyātman - the supreme spirit, spiritual knowledge, relating to the individual soul or self (ātman)

Prefix: adhi

Root: ātman

Note: Direct object of saṃpravakṣyāmi. Could also be nominative as subject of an implied verb.

अतिमानुषम् (atimānuṣam) - superhuman (superhuman, beyond human, divine)

(adjective)

Accusative, neuter, singular of atimānuṣa

atimānuṣa - superhuman, more than human

Compound type : prādi-samāsa (ati+mānuṣa)

• ati – beyond, over, excessively
  indeclinable
• mānuṣa – human, relating to humans
  adjective (masculine)
  Root: man

Note: Adjective modifying adhyātmam.

यत् (yat) - which (which, what)

(pronoun)

Nominative, neuter, singular of yad

yad - which, what

Note: Relative pronoun referring to adhyātmam.

तत् (tat) - that (correlative to 'which') (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

Note: Correlative pronoun.

महर्षिभिः (maharṣibhiḥ) - by great sages

(noun)

Instrumental, masculine, plural of maharṣi

maharṣi - great sage, inspired poet of sacred hymns

Compound type : karmadhāraya (mahā+ṛṣi)

• mahā – great, mighty
  adjective (masculine)
• ṛṣi – sage, seer
  noun (masculine)

Note: Agent of passive verbs dṛṣṭam and gīyate.

दृष्टम् (dṛṣṭam) - realized (seen, perceived, realized)

(adjective)

Nominative, neuter, singular of dṛṣṭa

dṛṣṭa - seen, perceived, observed

Past Passive Participle

from root dṛś

Root: dṛś (class 1)

Note: Participle functioning as verb in a relative clause.

वेदान्तेषु (vedānteṣu) - in the Vedantas (in the Vedantas, in the conclusions of the Vedas)

(noun)

Locative, masculine, plural of vedānta

vedānta - end of the Vedas, a school of Hindu philosophy

Compound type : tatpurusha (veda+anta)

• veda – knowledge, sacred knowledge, the Vedas
  noun (masculine)
  Root: vid (class 2)
• anta – end, conclusion
  noun (masculine)

Note: Locative of place/context.

च (ca) - and (and, also)

(indeclinable)

Note: Conjunction.

गीयते (gīyate) - is proclaimed (is sung, is praised, is declared)

(verb)

3rd person , singular, passive, present (laṭ) of gī

Root: gai (class 1)

तत् (tat) - that (adhyātma, direct object) (that, it)

(pronoun)

Accusative, neuter, singular of tad

tad - that, it

Note: Direct object of saṃpravakṣyāmi.

ते (te) - to you (to you, your)

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you

Note: Dative case here.

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

Note: Subject of saṃpravakṣyāmi.

संप्रवक्ष्यामि (saṁpravakṣyāmi) - I will fully explain (I will fully explain, I will declare)

(verb)

1st person , singular, active, future (lṛṭ) of vakṣ

Future tense of root vac/brū with upasargas sam and pra

Prefixes: sam+pra

Root: vac (class 2)

यत् (yat) - which (which, what)

(pronoun)

Accusative, neuter, singular of yad

yad - which, what

Note: Object of paripṛcchasi.

माम् (mām) - me

(pronoun)

Accusative, singular of asmad

asmad - I, we

Note: Direct object.

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

Note: Subject of paripṛcchasi.

परिपृच्छसि (paripṛcchasi) - you ask about (you ask, you inquire)

(verb)

2nd person , singular, active, present (laṭ) of prach

Present tense of root prach with upasarga pari

Prefix: pari

Root: prach (class 6)