महाभारतः mahābhārataḥ - book-12, chapter-238, verse-14

धर्माख्यानेषु सर्वेषु सत्याख्यानेषु यद्वसु ।
दशेदमृक्सहस्राणि निर्मथ्यामृतमुद्धृतम् ॥१४॥

14. dharmākhyāneṣu sarveṣu satyākhyāneṣu yadvasu ,
daśedamṛksahasrāṇi nirmathyāmṛtamuddhṛtam.

14. dharmākhyāneṣu sarveṣu satyākhyāneṣu yat vasu
daśa idam ṛk sahasrāṇi nirmathya amṛtam uddhṛtam

14. sarveṣu dharmākhyāneṣu satyākhyāneṣu yat vasu (tat)
idam daśa ṛk sahasrāṇi nirmathya amṛtam uddhṛtam

14. The essence which exists in all narratives of natural law (dharma) and all narratives of truth—this (essence) has been extracted as nectar after thoroughly churning ten thousand Rigvedic hymns.

Words meanings summery:

• धर्माख्यानेषु (dharmākhyāneṣu) - in narratives of dharma, in accounts of natural law

• सर्वेषु (sarveṣu) - in all, in every

• सत्याख्यानेषु (satyākhyāneṣu) - in narratives of truth, in accounts of reality

• यत् (yat) - which, that which

• वसु (vasu) - essence, core valuable insight (wealth, treasure, essence, good thing)

• दश (daśa) - ten

• इदम् (idam) - this

• ऋक् (ṛk) - Rigvedic hymn, verse

• सहस्राणि (sahasrāṇi) - thousands

• निर्मथ्य (nirmathya) - having churned, having thoroughly stirred

• अमृतम् (amṛtam) - nectar, immortality, elixir

• उद्धृतम् (uddhṛtam) - extracted, drawn out, rescued

Words meanings and morphology

धर्माख्यानेषु (dharmākhyāneṣu) - in narratives of dharma, in accounts of natural law

(noun)

Locative, neuter, plural of dharmākhyāna

dharmākhyāna - narrative of dharma, account of natural law

Compound type : tatpuruṣa (dharma+ākhyāna)

• dharma – natural law, constitution, intrinsic nature, duty, righteousness
  noun (masculine)
  Root: dhṛ (class 1)
• ākhyāna – narrative, tale, story, account
  noun (neuter)
  From root 'khyā' with prefix 'ā'
  Prefix: ā
  Root: khyā (class 2)

सर्वेषु (sarveṣu) - in all, in every

(adjective)

Locative, neuter, plural of sarva

sarva - all, every, whole, entire

Note: Modifies 'dharmākhyāneṣu' and 'satyākhyāneṣu'

सत्याख्यानेषु (satyākhyāneṣu) - in narratives of truth, in accounts of reality

(noun)

Locative, neuter, plural of satyākhyāna

satyākhyāna - narrative of truth, account of reality

Compound type : tatpuruṣa (satya+ākhyāna)

• satya – truth, reality, genuine
  noun (neuter)
• ākhyāna – narrative, tale, story, account
  noun (neuter)
  From root 'khyā' with prefix 'ā'
  Prefix: ā
  Root: khyā (class 2)

यत् (yat) - which, that which

(pronoun)

Nominative, neuter, singular of yad

yad - which, that, what, whoever

Note: Relative pronoun referring to 'vasu'

वसु (vasu) - essence, core valuable insight (wealth, treasure, essence, good thing)

(noun)

Nominative, neuter, singular of vasu

vasu - wealth, treasure, riches, essence, excellent thing

दश (daśa) - ten

(numeral)

Note: Modifies 'sahasrāṇi'

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this, this here

Note: Refers to the extracted 'amṛtam' or the essence itself.

ऋक् (ṛk) - Rigvedic hymn, verse

(noun)

Nominative, feminine, plural of ṛc

ṛc - Rigvedic hymn, sacred verse

Note: Used as part of 'ṛk sahasrāṇi'.

सहस्राणि (sahasrāṇi) - thousands

(noun)

Nominative, neuter, plural of sahasra

sahasra - thousand

Note: Part of the phrase 'ten thousand hymns'.

निर्मथ्य (nirmathya) - having churned, having thoroughly stirred

(absolutive)

Note: Precedes the main action of extraction.

अमृतम् (amṛtam) - nectar, immortality, elixir

(noun)

Nominative, neuter, singular of amṛta

amṛta - nectar, immortality, ambrosia, deathless

Negative of 'mṛta' (dead)

Compound type : nañ-tatpuruṣa (a+mṛta)

• a – not, non-
  indeclinable
• mṛta – dead, deceased
  participle (neuter)
  past passive participle
  From root 'mṛ'
  Root: mṛ (class 1)

Note: Result of the extraction.

उद्धृतम् (uddhṛtam) - extracted, drawn out, rescued

(participle)

Nominative, neuter, singular of uddhṛta

uddhṛta - extracted, drawn out, lifted up, rescued

past passive participle

From root 'hṛ' with prefixes 'ud'

Prefix: ud

Root: hṛ (class 1)

Note: Main verb (implied 'is extracted').