महाभारतः mahābhārataḥ - book-12, chapter-214, verse-7

अमृताशी सदा च स्यान्न च स्याद्विषभोजनः ।
विघसाशी सदा च स्यात्सदा चैवातिथिप्रियः ॥७॥

7. amṛtāśī sadā ca syānna ca syādviṣabhojanaḥ ,
vighasāśī sadā ca syātsadā caivātithipriyaḥ.

7. amṛtāśī sadā ca syāt na ca syāt viṣabhojanaḥ
vighasāśī sadā ca syāt sadā ca eva atithipriyaḥ

7. sadā amṛtāśī ca syāt ca viṣabhojanaḥ na syāt ca
sadā vighasāśī syāt ca sadā eva atithipriyaḥ

7. He should always be one who partakes of pure, wholesome food (amṛtāśī) and should never consume harmful food. He should always eat the remnants (vighasāśī) and always be hospitable (atithipriya).

Words meanings summery:

• अमृताशी (amṛtāśī) - one who partakes of food only after offering it or after it is sanctified (eating ambrosia, partaking of pure food)

• सदा (sadā) - always (always, ever)

• च (ca) - and (and, also)

• स्यात् (syāt) - should be (may be, should be)

• न (na) - not (not, no)

• च (ca) - and (and, also)

• स्यात् (syāt) - should be (may be, should be)

• विषभोजनः (viṣabhojanaḥ) - one who consumes food that is harmful, impure, or ill-gotten (eating poison; one who eats poison or harmful food)

• विघसाशी (vighasāśī) - one who eats only the food left over after feeding guests, deities, or dependents (eating the remnants (after guests/gods))

• सदा (sadā) - always (always, ever)

• च (ca) - and (and, also)

• स्यात् (syāt) - should be (may be, should be)

• सदा (sadā) - always (always, ever)

• च (ca) - and (and, also)

• एव (eva) - indeed, emphasizing the quality (indeed, just, only)

• अतिथिप्रियः (atithipriyaḥ) - one who is always welcoming and generous to guests (fond of guests, hospitable)

Words meanings and morphology

अमृताशी (amṛtāśī) - one who partakes of food only after offering it or after it is sanctified (eating ambrosia, partaking of pure food)

(adjective)

Nominative, masculine, singular of amṛtāśin

amṛtāśin - eating ambrosia; living on nectar; eating pure or sanctified food, or food after offering it to gods/guests

agent noun derived from verb

from 'amṛta' (nectar/pure) + 'āśin' (eating)

Compound type : tatpurusha (amṛta+āśin)

• amṛta – immortal, deathless; nectar, ambrosia; pure food
  noun (neuter)
• āśin – eating, eater
  adjective (masculine)
  agent noun derived from verb
  from root 'aś' (to eat) + 'in' suffix
  Root: aś (class 5)

Note: Qualifies implied subject 'householder'.

सदा (sadā) - always (always, ever)

(indeclinable)

Note: Adverb modifying 'syāt'.

च (ca) - and (and, also)

(indeclinable)

Note: Conjunction

स्यात् (syāt) - should be (may be, should be)

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of as

optative mood, third person singular

root 'as' (to be), Parasmaipada, optative, 3rd singular

Root: as (class 2)

Note: The verb governing 'amṛtāśī'.

न (na) - not (not, no)

(indeclinable)

Note: Negation.

च (ca) - and (and, also)

(indeclinable)

Note: Conjunction

स्यात् (syāt) - should be (may be, should be)

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of as

optative mood, third person singular

root 'as' (to be), Parasmaipada, optative, 3rd singular

Root: as (class 2)

Note: The verb governing 'viṣabhojanaḥ'.

विषभोजनः (viṣabhojanaḥ) - one who consumes food that is harmful, impure, or ill-gotten (eating poison; one who eats poison or harmful food)

(adjective)

Nominative, masculine, singular of viṣabhojana

viṣabhojana - eating poison; one who eats poison or harmful food

Compound type : tatpurusha (viṣa+bhojana)

• viṣa – poison, venom
  noun (neuter)
• bhojana – eating, food, meal
  noun (neuter)
  from root 'bhuj' (to eat) + 'ana' suffix
  Root: bhuj (class 7)

Note: Qualifies implied subject 'householder'.

विघसाशी (vighasāśī) - one who eats only the food left over after feeding guests, deities, or dependents (eating the remnants (after guests/gods))

(adjective)

Nominative, masculine, singular of vighasāśin

vighasāśin - eating the remains of a meal (after guests, gods, or dependents have eaten); one who lives on remnants

agent noun derived from verb

from 'vighasa' (remnants) + 'āśin' (eating)

Compound type : tatpurusha (vighasa+āśin)

• vighasa – remnants of a meal, leavings, what is eaten
  noun (masculine)
  Prefix: vi
  Root: ghas (class 1)
• āśin – eating, eater
  adjective (masculine)
  agent noun derived from verb
  from root 'aś' (to eat) + 'in' suffix
  Root: aś (class 5)

Note: Qualifies implied subject 'householder'.

सदा (sadā) - always (always, ever)

(indeclinable)

Note: Adverb modifying 'syāt'.

च (ca) - and (and, also)

(indeclinable)

Note: Conjunction

स्यात् (syāt) - should be (may be, should be)

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of as

optative mood, third person singular

root 'as' (to be), Parasmaipada, optative, 3rd singular

Root: as (class 2)

Note: The verb governing 'vighasāśī'.

सदा (sadā) - always (always, ever)

(indeclinable)

Note: Adverb modifying 'atithipriyaḥ'.

च (ca) - and (and, also)

(indeclinable)

Note: Conjunction

एव (eva) - indeed, emphasizing the quality (indeed, just, only)

(indeclinable)

Note: Emphatic particle.

अतिथिप्रियः (atithipriyaḥ) - one who is always welcoming and generous to guests (fond of guests, hospitable)

(adjective)

Nominative, masculine, singular of atithipriya

atithipriya - fond of guests, hospitable, kind to strangers

Compound type : tatpurusha (atithi+priya)

• atithi – guest, stranger, visitor
  noun (masculine)
• priya – dear, beloved, fond of
  adjective (masculine)
  Root: prī (class 9)

Note: Qualifies implied subject 'householder'.