महाभारतः mahābhārataḥ - book-12, chapter-214, verse-5

सदोपवासी च भवेद्ब्रह्मचारी सदैव च ।
मुनिश्च स्यात्सदा विप्रो दैवतं च सदा भजेत् ॥५॥

5. sadopavāsī ca bhavedbrahmacārī sadaiva ca ,
muniśca syātsadā vipro daivataṁ ca sadā bhajet.

5. sadā upavāsī ca bhavet brahmacārī sadā eva ca
muniḥ ca syāt sadā vipraḥ daivatam ca sadā bhajet

5. One should always be a faster and continually a celibate student (brahmacārī). A sage (muni) should always be a Brahmin (vipra), and one should always worship the deity.

Words meanings summery:

• सदा (sadā) - always, ever, constantly

• उपवासी (upavāsī) - one who fasts, a faster

• च (ca) - and, also

• भवेत् (bhavet) - should be, may be

• ब्रह्मचारी (brahmacārī) - celibate student, one who observes celibacy (brahmacārī)

• सदा (sadā) - always, ever, constantly

• एव (eva) - indeed, only, just

• च (ca) - and, also

• मुनिः (muniḥ) - sage, ascetic, silent one (muni)

• च (ca) - and, also

• स्यात् (syāt) - should be, may be

• सदा (sadā) - always, ever, constantly

• विप्रः (vipraḥ) - Brahmin, inspired one, wise one (vipra)

• दैवतम् (daivatam) - deity, divinity

• च (ca) - and, also

• सदा (sadā) - always, ever, constantly

• भजेत् (bhajet) - should worship, should serve, should adore

Words meanings and morphology

सदा (sadā) - always, ever, constantly

(indeclinable)

Adverbial form of sat (being).

उपवासी (upavāsī) - one who fasts, a faster

(noun)

Nominative, masculine, singular of upavāsin

upavāsin - one who fasts, abstaining from food, resident near

Agent noun from upavāsa.

Prefix: upa

Root: √vas (class 1)

Note: Subject of implied bhavet.

च (ca) - and, also

(indeclinable)

भवेत् (bhavet) - should be, may be

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of √bhū

optative active

From root √bhū

Root: √bhū (class 1)

ब्रह्मचारी (brahmacārī) - celibate student, one who observes celibacy (brahmacārī)

(noun)

Nominative, masculine, singular of brahmacārin

brahmacārin - a religious student, one who observes chastity, follower of sacred knowledge (brahman) (brahmacārī)

From brahman (Veda/sacred knowledge) + cārin (follower, doer).

Compound type : tatpuruṣa (brahman+cārin)

• brahman – Veda, sacred knowledge, ultimate reality (brahman)
  noun (neuter)
• cārin – moving, going, practicing, follower
  adjective (masculine)
  From root √car (to move, practice)
  Root: √car (class 1)

Note: Predicate nominative for bhavet.

सदा (sadā) - always, ever, constantly

(indeclinable)

Adverbial form of sat (being).

एव (eva) - indeed, only, just

(indeclinable)

Emphatic particle

च (ca) - and, also

(indeclinable)

मुनिः (muniḥ) - sage, ascetic, silent one (muni)

(noun)

Nominative, masculine, singular of muni

muni - sage, ascetic, saint, one who is silent (muni)

From root √man (to think) or √mu (to bind/silence).

Root: √man (class 4)

Note: Subject of syāt.

च (ca) - and, also

(indeclinable)

स्यात् (syāt) - should be, may be

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of √as

optative active

From root √as

Root: √as (class 2)

सदा (sadā) - always, ever, constantly

(indeclinable)

Adverbial form of sat (being).

विप्रः (vipraḥ) - Brahmin, inspired one, wise one (vipra)

(noun)

Nominative, masculine, singular of vipra

vipra - Brahmin, inspired, wise, poet, priest (vipra)

From root √vip (to tremble, be inspired).

Root: √vip

Note: Predicate nominative for syāt.

दैवतम् (daivatam) - deity, divinity

(noun)

Accusative, neuter, singular of daivata

daivata - deity, divine being, divinity, pertaining to gods

From deva (god) + suffix -ta.

Note: Object of bhajet.

च (ca) - and, also

(indeclinable)

सदा (sadā) - always, ever, constantly

(indeclinable)

Adverbial form of sat (being).

भजेत् (bhajet) - should worship, should serve, should adore

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of √bhaj

optative active

From root √bhaj

Root: √bhaj (class 1)

Note: Implied subject 'one'.