महाभारतः mahābhārataḥ - book-12, chapter-214, verse-6

कुटुम्बिको धर्मकामः सदास्वप्नश्च भारत ।
अमांसाशी सदा च स्यात्पवित्रं च सदा जपेत् ॥६॥

6. kuṭumbiko dharmakāmaḥ sadāsvapnaśca bhārata ,
amāṁsāśī sadā ca syātpavitraṁ ca sadā japet.

6. kuṭumbikaḥ dharmakāmaḥ sadāsvapnaḥ ca bhārata
amāṃsāśī sadā ca syāt pavitraṃ ca sadā japet

6. bhārata dharmakāmaḥ kuṭumbikaḥ ca sadāsvapnaḥ
ca sadā amāṃsāśī syāt ca sadā pavitraṃ japet

6. O Bhārata, a householder who desires righteousness (dharma) should always be vigilant, should always abstain from meat, and should always chant sacred texts.

Words meanings summery:

• कुटुम्बिकः (kuṭumbikaḥ) - a householder adhering to righteous conduct (a householder, a man of a family)

• धर्मकामः (dharmakāmaḥ) - desirous of following one's intrinsic nature or moral law (dharma) (desirous of righteousness, desiring virtue)

• सदास्वप्नः (sadāsvapnaḥ) - always vigilant or mindful of spiritual matters and duties (always sleeping, always dreaming; (metaphorically) always vigilant, always absorbed in contemplation)

• च (ca) - and (and, also)

• भारत (bhārata) - addressing Yudhiṣṭhira as a descendant of Bharata (O Bhārata (descendant of Bharata), O India)

• अमांसाशी (amāṁsāśī) - one who does not consume meat (non-meat-eater, abstaining from meat)

• सदा (sadā) - always (always, ever)

• च (ca) - and (and, also)

• स्यात् (syāt) - should be (may be, should be)

• पवित्रम् (pavitram) - sacred texts or mantras to be chanted (holy, pure, sacred; a purifier, a mantra)

• च (ca) - and (and, also)

• सदा (sadā) - always (always, ever)

• जपेत् (japet) - should recite sacred texts or mantras (should chant, should recite)

Words meanings and morphology

कुटुम्बिकः (kuṭumbikaḥ) - a householder adhering to righteous conduct (a householder, a man of a family)

(noun)

Nominative, masculine, singular of kuṭumbika

kuṭumbika - a householder, a man of a family, a member of a family

from kuṭumba (family) + ika (suffix)

धर्मकामः (dharmakāmaḥ) - desirous of following one's intrinsic nature or moral law (dharma) (desirous of righteousness, desiring virtue)

(adjective)

Nominative, masculine, singular of dharmakāma

dharmakāma - desirous of righteousness, loving virtue

Compound type : tatpurusha (dharma+kāma)

• dharma – righteousness, natural law, duty, virtue, constitution
  noun (masculine)
  Root: dhṛ (class 3)
• kāma – desire, wish, longing
  noun (masculine)
  Root: kam (class 1)

Note: Qualifies 'kuṭumbikaḥ'

सदास्वप्नः (sadāsvapnaḥ) - always vigilant or mindful of spiritual matters and duties (always sleeping, always dreaming; (metaphorically) always vigilant, always absorbed in contemplation)

(adjective)

Nominative, masculine, singular of sadāsvapna

sadāsvapna - always sleeping, always dreaming; always vigilant, always absorbed in contemplation

Compound type : bahuvrihi (sadā+svapna)

• sadā – always, ever
  indeclinable
• svapna – sleep, dream, dreaming; spiritual contemplation, vision
  noun (masculine)
  Root: svap (class 2)

Note: Qualifies 'kuṭumbikaḥ' (implied subject).

च (ca) - and (and, also)

(indeclinable)

Note: Conjunction

भारत (bhārata) - addressing Yudhiṣṭhira as a descendant of Bharata (O Bhārata (descendant of Bharata), O India)

(proper noun)

Vocative, masculine, singular of bhārata

bhārata - descendant of Bharata, relating to Bharata or India

अमांसाशी (amāṁsāśī) - one who does not consume meat (non-meat-eater, abstaining from meat)

(adjective)

Nominative, masculine, singular of amāṃsāśin

amāṁsāśin - not eating meat, abstaining from flesh

negative prefix 'a' + 'māṃsa' (meat) + 'āśin' (eating)

Compound type : nañ-tatpurusha (a+māṃsa+āśin)

• a – not, non-, un-
  indeclinable
  negative prefix
• māṃsa – meat, flesh
  noun (neuter)
• āśin – eating, eater
  adjective (masculine)
  agent noun derived from verb
  from root 'aś' (to eat) + 'in' suffix
  Root: aś (class 5)

Note: Qualifies 'kuṭumbikaḥ' (implied subject).

सदा (sadā) - always (always, ever)

(indeclinable)

Note: Adverb modifying 'syāt'.

च (ca) - and (and, also)

(indeclinable)

Note: Conjunction

स्यात् (syāt) - should be (may be, should be)

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of as

optative mood, third person singular

root 'as' (to be), Parasmaipada, optative, 3rd singular

Root: as (class 2)

Note: The verb governing 'amāṃsāśī'.

पवित्रम् (pavitram) - sacred texts or mantras to be chanted (holy, pure, sacred; a purifier, a mantra)

(noun)

Accusative, neuter, singular of pavitra

pavitra - pure, holy, sacred; a purifier, a sacred text, a mantra, a filter

from root 'pū' (to purify) + 'itra' suffix

Root: pū (class 1)

Note: Object of 'japet'.

च (ca) - and (and, also)

(indeclinable)

Note: Conjunction

सदा (sadā) - always (always, ever)

(indeclinable)

Note: Adverb modifying 'japet'.

जपेत् (japet) - should recite sacred texts or mantras (should chant, should recite)

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of jap

optative mood, third person singular

root 'jap' (to mutter/chant), Parasmaipada, optative, 3rd singular

Root: jap (class 1)

Note: The verb for the implied subject 'kuṭumbikaḥ'.