महाभारतः mahābhārataḥ - book-12, chapter-182, verse-9

सर्वोपायैस्तु लोभस्य क्रोधस्य च विनिग्रहः ।
एतत्पवित्रं ज्ञातव्यं तथा चैवात्मसंयमः ॥९॥

9. sarvopāyaistu lobhasya krodhasya ca vinigrahaḥ ,
etatpavitraṁ jñātavyaṁ tathā caivātmasaṁyamaḥ.

9. sarvopāyaiḥ tu lobhasya krodhasya ca vinigrahaḥ
etat pavitram jñātavyam tathā ca eva ātmasaṃyamaḥ

9. tu sarvopāyaiḥ lobhasya ca krodhasya vinigrahaḥ
tathā ca eva ātmasaṃyamaḥ etat pavitram jñātavyam

9. Indeed, the complete suppression of greed and anger by all means, and similarly, self-control (ātmasaṃyama), should be understood as purifying.

Words meanings summery:

• सर्वोपायैः (sarvopāyaiḥ) - by all means, through all methods/expedients

• तु (tu) - but, indeed, on the other hand

• लोभस्य (lobhasya) - of greed, avarice

• क्रोधस्य (krodhasya) - of anger, wrath

• च (ca) - and

• विनिग्रहः (vinigrahaḥ) - complete control, suppression, restraint

• एतत् (etat) - referring to the control of greed and anger (this)

• पवित्रम् (pavitram) - purifying (as a quality or act) (purifying, holy, pure, sacred object)

• ज्ञातव्यम् (jñātavyam) - to be known, to be understood, knowable

• तथा (tathā) - similarly, in the same way (thus, so, similarly, and)

• च (ca) - and

• एव (eva) - indeed, certainly, only

• आत्मसंयमः (ātmasaṁyamaḥ) - self-control, self-restraint (ātman)

Words meanings and morphology

सर्वोपायैः (sarvopāyaiḥ) - by all means, through all methods/expedients

(noun)

Instrumental, masculine, plural of sarvopāya

sarvopāya - all means, all expedients, all methods

Compound type : tatpuruṣa (sarva+upāya)

• sarva – all, every, whole
  adjective (masculine)
• upāya – means, method, expedient, approach
  noun (masculine)
  From root 'i' (to go) with prefix 'upa'.
  Prefix: upa
  Root: i (class 2)

Note: Indicates the means by which control is achieved.

तु (tu) - but, indeed, on the other hand

(indeclinable)

लोभस्य (lobhasya) - of greed, avarice

(noun)

Genitive, masculine, singular of lobha

lobha - greed, avarice, covetousness

From root 'lubh' (to desire, be greedy).

Root: lubh (class 4)

Note: Governed by 'vinigrahaḥ'.

क्रोधस्य (krodhasya) - of anger, wrath

(noun)

Genitive, masculine, singular of krodha

krodha - anger, wrath, rage

From root 'krudh' (to be angry).

Root: krudh (class 4)

Note: Governed by 'vinigrahaḥ'.

च (ca) - and

(indeclinable)

विनिग्रहः (vinigrahaḥ) - complete control, suppression, restraint

(noun)

Nominative, masculine, singular of vinigraha

vinigraha - restraint, control, suppression, checking

Prefixes: vi+ni

Root: grah (class 9)

Note: Subject of the implied verb 'is' or 'should be known'.

एतत् (etat) - referring to the control of greed and anger (this)

(pronoun)

Nominative, neuter, singular of etad

etad - this, these

Note: Refers to 'vinigrahaḥ'.

पवित्रम् (pavitram) - purifying (as a quality or act) (purifying, holy, pure, sacred object)

(adjective)

Nominative, neuter, singular of pavitra

pavitra - pure, holy, sacred, purifying, a strainer, an amulet

From root 'pū' (to purify).

Root: pū (class 1)

Note: Predicative adjective for 'etat'.

ज्ञातव्यम् (jñātavyam) - to be known, to be understood, knowable

(adjective)

Nominative, neuter, singular of jñātavya

jñātavya - to be known, knowable, fit to be known

Gerundive

From root 'jñā' (to know) with the suffix '-tavya'.

Root: jñā (class 9)

Note: Implies 'should be known'.

तथा (tathā) - similarly, in the same way (thus, so, similarly, and)

(indeclinable)

च (ca) - and

(indeclinable)

एव (eva) - indeed, certainly, only

(indeclinable)

आत्मसंयमः (ātmasaṁyamaḥ) - self-control, self-restraint (ātman)

(noun)

Nominative, masculine, singular of ātmasaṃyama

ātmasaṁyama - self-control, self-restraint

Compound type : tatpuruṣa (ātman+saṃyama)

• ātman – self, soul, spirit, vital breath (ātman)
  noun (masculine)
  Root: an (class 2)
• saṃyama – restraint, control, discipline
  noun (masculine)
  From root 'yam' (to restrain) with prefix 'sam'.
  Prefix: sam
  Root: yam (class 1)

Note: Subject, parallel to 'vinigrahaḥ'.