महाभारतः mahābhārataḥ - book-12, chapter-182, verse-11

यस्य सर्वे समारम्भा निराशीर्बन्धनास्त्विह ।
त्यागे यस्य हुतं सर्वं स त्यागी स च बुद्धिमान् ॥११॥

11. yasya sarve samārambhā nirāśīrbandhanāstviha ,
tyāge yasya hutaṁ sarvaṁ sa tyāgī sa ca buddhimān.

11. yasya sarve samārambhāḥ nirāśīrbandhanāḥ tu iha
tyāge yasya hutam sarvam saḥ tyāgī saḥ ca buddhimān

11. iha yasya sarve samārambhāḥ nirāśīrbandhanāḥ santi
yasya ca tyāge sarvam hutam saḥ tyāgī saḥ ca buddhimān

11. The one whose all undertakings in this world are free from the bonds of desire, and by whom everything is offered in renunciation (tyāga), he is a true renunciant, and he is truly wise.

Words meanings summery:

• यस्य (yasya) - whose, of whom

• सर्वे (sarve) - all, every, whole

• समारम्भाः (samārambhāḥ) - undertakings, endeavors, enterprises

• निराशीर्बन्धनाः (nirāśīrbandhanāḥ) - free from hope-bound attachments, without bonds of desire

• तु (tu) - but, indeed, on the other hand

• इह (iha) - here, in this world, now

• त्यागे (tyāge) - in renunciation (tyāga) (in renunciation, in abandonment)

• यस्य (yasya) - whose, of whom

• हुतम् (hutam) - offered, sacrificed, poured into fire

• सर्वम् (sarvam) - all, everything, the whole

• सः (saḥ) - he, that

• त्यागी (tyāgī) - a renunciant, one who abandons

• सः (saḥ) - he, that

• च (ca) - and, also

• बुद्धिमान् (buddhimān) - intelligent, wise, discerning

Words meanings and morphology

यस्य (yasya) - whose, of whom

(pronoun)

Genitive, masculine, singular of yad

yad - who, which, what (relative pronoun)

सर्वे (sarve) - all, every, whole

(adjective)

Nominative, masculine, plural of sarva

sarva - all, every, whole, complete

समारम्भाः (samārambhāḥ) - undertakings, endeavors, enterprises

(noun)

Nominative, masculine, plural of samārambha

samārambha - undertaking, beginning, enterprise, effort, preparation

Prefixes: sam+ā

Root: rabh (class 1)

निराशीर्बन्धनाः (nirāśīrbandhanāḥ) - free from hope-bound attachments, without bonds of desire

(adjective)

Nominative, masculine, plural of nirāśīrbandhana

nirāśīrbandhana - free from the bonds of hope or desire, detached from expectations

Compound type : bahuvrīhi (nirāśīḥ+bandhana)

• nirāśīḥ – without hope, desireless, free from desire for fruit
  adjective (feminine)
  Prefix: nis
• bandhana – bond, fetter, attachment, tying
  noun (neuter)
  Root: bandh (class 1)

तु (tu) - but, indeed, on the other hand

(indeclinable)

इह (iha) - here, in this world, now

(indeclinable)

त्यागे (tyāge) - in renunciation (tyāga) (in renunciation, in abandonment)

(noun)

Locative, masculine, singular of tyāga

tyāga - abandonment, relinquishment, renunciation, sacrifice, giving up

Root: tyaj (class 1)

यस्य (yasya) - whose, of whom

(pronoun)

Genitive, masculine, singular of yad

yad - who, which, what (relative pronoun)

हुतम् (hutam) - offered, sacrificed, poured into fire

(participle)

Nominative, neuter, singular of huta

huta - offered, sacrificed, cast into fire, worshipped with oblations

Past Passive Participle

Derived from root hu with -ta suffix.

Root: hu (class 3)

सर्वम् (sarvam) - all, everything, the whole

(adjective)

Nominative, neuter, singular of sarva

sarva - all, every, whole, complete

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - he, she, it, that (demonstrative pronoun)

त्यागी (tyāgī) - a renunciant, one who abandons

(noun)

Nominative, masculine, singular of tyāgin

tyāgin - renunciant, abandoning, giving up, sacrificing

Derived from tyāga with the possessive suffix -in.

Root: tyaj (class 1)

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - he, she, it, that (demonstrative pronoun)

च (ca) - and, also

(indeclinable)

बुद्धिमान् (buddhimān) - intelligent, wise, discerning

(adjective)

Nominative, masculine, singular of buddhimat

buddhimat - intelligent, wise, sagacious, endowed with intellect

Possessive suffix -mat

Root: budh (class 4)