महाभारतः mahābhārataḥ - book-12, chapter-182, verse-13

परिग्रहान्परित्यज्य भवेद्बुद्ध्या जितेन्द्रियः ।
अशोकं स्थानमातिष्ठेदिह चामुत्र चाभयम् ॥१३॥

13. parigrahānparityajya bhavedbuddhyā jitendriyaḥ ,
aśokaṁ sthānamātiṣṭhediha cāmutra cābhayam.

13. parigrahān parityajya bhavet buddhyā jitendriyaḥ
aśokam sthānam ātiṣṭhet iha ca amutra ca abhayam

13. parigrahān parityajya buddhyā jitendriyaḥ bhavet
iha ca amutra ca aśokam abhayam sthānam ātiṣṭhet

13. Having renounced possessions and attachments, one should become a master of the senses by means of wisdom. One should abide in a sorrowless state, attaining both safety in this world and fearlessness in the next.

Words meanings summery:

• परिग्रहान् (parigrahān) - attachments, possessions, acquisitions

• परित्यज्य (parityajya) - having abandoned, having renounced, having forsaken

• भवेत् (bhavet) - one should be, one should become

• बुद्ध्या (buddhyā) - by intellect, with wisdom, through understanding

• जितेन्द्रियः (jitendriyaḥ) - one who has conquered the senses, master of the senses

• अशोकम् (aśokam) - sorrowless, free from grief, joyful

• स्थानम् (sthānam) - place, abode, state, condition

• आतिष्ठेत् (ātiṣṭhet) - one should attain, one should abide in, one should resort to

• इह (iha) - here, in this world, now

• च (ca) - and, also

• अमुत्र (amutra) - in the other world, hereafter, there

• च (ca) - and, also

• अभयम् (abhayam) - fearlessness, safety, security

Words meanings and morphology

परिग्रहान् (parigrahān) - attachments, possessions, acquisitions

(noun)

Accusative, masculine, plural of parigraha

parigraha - seizing, grasping, possession, property, attachment, acceptance

Prefix: pari

Root: grah (class 9)

परित्यज्य (parityajya) - having abandoned, having renounced, having forsaken

(indeclinable)

Absolutive (Gerund)

Formed with prefix 'pari', root 'tyaj', and suffix '-ya' for absolutives with prefixes.

Prefix: pari

Root: tyaj (class 1)

भवेत् (bhavet) - one should be, one should become

(verb)

3rd person , singular, active, optative (vidhiliṅ) of bhū

Root: bhū (class 1)

बुद्ध्या (buddhyā) - by intellect, with wisdom, through understanding

(noun)

Instrumental, feminine, singular of buddhi

buddhi - intellect, understanding, reason, wisdom, discernment, perception

Root: budh (class 4)

जितेन्द्रियः (jitendriyaḥ) - one who has conquered the senses, master of the senses

(adjective)

Nominative, masculine, singular of jitendriya

jitendriya - one who has controlled or conquered the senses

Compound type : bahuvrīhi (jita+indriya)

• jita – conquered, vanquished, controlled
  participle
  Past Passive Participle
  Derived from root ji with -ta suffix.
  Root: ji (class 1)
• indriya – sense, organ of sense (e.g., eye, ear), faculty, power
  noun (neuter)

अशोकम् (aśokam) - sorrowless, free from grief, joyful

(adjective)

Accusative, neuter, singular of aśoka

aśoka - without sorrow, free from grief, happy, joyful

Prefix: a

Root: śuc (class 1)

स्थानम् (sthānam) - place, abode, state, condition

(noun)

Accusative, neuter, singular of sthāna

sthāna - place, spot, abode, state, condition, position, standing

Root: sthā (class 1)

आतिष्ठेत् (ātiṣṭhet) - one should attain, one should abide in, one should resort to

(verb)

3rd person , singular, active, optative (vidhiliṅ) of ā + sthā

Prefix: ā

Root: sthā (class 1)

इह (iha) - here, in this world, now

(indeclinable)

च (ca) - and, also

(indeclinable)

अमुत्र (amutra) - in the other world, hereafter, there

(indeclinable)

च (ca) - and, also

(indeclinable)

अभयम् (abhayam) - fearlessness, safety, security

(noun)

Accusative, neuter, singular of abhaya

abhaya - fearlessness, safety, security, freedom from fear

Prefix: a

Root: bhī (class 3)