महाभारतः mahābhārataḥ - book-12, chapter-182, verse-7

सर्वभक्षरतिर्नित्यं सर्वकर्मकरोऽशुचिः ।
त्यक्तवेदस्त्वनाचारः स वै शूद्र इति स्मृतः ॥७॥

7. sarvabhakṣaratirnityaṁ sarvakarmakaro'śuciḥ ,
tyaktavedastvanācāraḥ sa vai śūdra iti smṛtaḥ.

7. sarvabhakṣaratiḥ nityam sarvakarmakaraḥ aśuciḥ
tyaktavedaḥ tu anācāraḥ saḥ vai śūdraḥ iti smṛtaḥ

7. nityam sarvabhakṣaratiḥ sarvakarmakaraḥ aśuciḥ
tyaktavedaḥ tu anācāraḥ saḥ vai śūdraḥ iti smṛtaḥ

7. One who constantly delights in all kinds of food, performs all tasks, is impure, has abandoned the Vedas, and lacks proper conduct, is indeed considered a Shudra.

Words meanings summery:

• सर्वभक्षरतिः (sarvabhakṣaratiḥ) - delighting in all kinds of food, gluttonous

• नित्यम् (nityam) - always, constantly, perpetually

• सर्वकर्मकरः (sarvakarmakaraḥ) - one who performs all tasks, a servant

• अशुचिः (aśuciḥ) - impure, unclean

• त्यक्तवेदः (tyaktavedaḥ) - one who has abandoned the Vedas

• तु (tu) - but, indeed, on the other hand

• अनाचारः (anācāraḥ) - lacking proper conduct, immoral, ill-behaved

• सः (saḥ) - he, that

• वै (vai) - indeed, truly, certainly

• शूद्रः (śūdraḥ) - a Shudra (member of the laborer class)

• इति (iti) - thus, in this manner, so called

• स्मृतः (smṛtaḥ) - remembered, considered, traditionally held

Words meanings and morphology

सर्वभक्षरतिः (sarvabhakṣaratiḥ) - delighting in all kinds of food, gluttonous

(adjective)

Nominative, masculine, singular of sarvabhakṣarati

sarvabhakṣarati - one who delights in eating all things, omnivorous (often with a negative connotation of impurity)

Compound type : bahuvrīhi (sarva+bhakṣa+rati)

• sarva – all, every, whole
  adjective (masculine)
• bhakṣa – food, eating
  noun (masculine)
  From root 'bhakṣ' (to eat).
  Root: bhakṣ (class 10)
• rati – delight, pleasure, attachment
  noun (feminine)
  From root 'ram' (to delight).
  Root: ram (class 1)

Note: Refers to the implied subject 'saḥ'.

नित्यम् (nityam) - always, constantly, perpetually

(indeclinable)

Note: Modifies 'sarvabhakṣaratiḥ'.

सर्वकर्मकरः (sarvakarmakaraḥ) - one who performs all tasks, a servant

(adjective)

Nominative, masculine, singular of sarvakarmakara

sarvakarmakara - one who does all kinds of work, a servant, an attendant

Compound type : tatpuruṣa (sarva+karma+kara)

• sarva – all, every, whole
  adjective (masculine)
• karma – action, work, deed, religious rite (karma)
  noun (neuter)
  From root 'kṛ' (to do).
  Root: kṛ (class 8)
• kara – doer, maker, hand
  noun/adjective (masculine)
  Derived from root 'kṛ' (to do).
  Root: kṛ (class 8)

Note: Refers to the implied subject 'saḥ'.

अशुचिः (aśuciḥ) - impure, unclean

(adjective)

Nominative, masculine, singular of aśuci

aśuci - impure, unclean, unholy

Negative prefix 'a-' added to 'śuci' (pure).

Compound type : nañ-tatpuruṣa (a+śuci)

• a – not, non-
  indeclinable
  Negative prefix.
• śuci – pure, clean
  adjective (masculine)

Note: Refers to the implied subject 'saḥ'.

त्यक्तवेदः (tyaktavedaḥ) - one who has abandoned the Vedas

(adjective)

Nominative, masculine, singular of tyaktaveda

tyaktaveda - one who has abandoned or given up the Vedas

Compound type : bahuvrīhi (tyakta+veda)

• tyakta – abandoned, forsaken, given up
  adjective (masculine)
  Past Passive Participle
  From root 'tyaj' (to abandon).
  Root: tyaj (class 1)
• veda – Veda (sacred knowledge)
  noun (masculine)
  From root 'vid' (to know).
  Root: vid (class 2)

Note: Refers to the implied subject 'saḥ'.

तु (tu) - but, indeed, on the other hand

(indeclinable)

अनाचारः (anācāraḥ) - lacking proper conduct, immoral, ill-behaved

(adjective)

Nominative, masculine, singular of anācāra

anācāra - one who has no good conduct, immoral, ill-mannered

Negative prefix 'an-' (before vowels) added to 'ācāra' (conduct).

Compound type : nañ-tatpuruṣa (an+ācāra)

• an – not, non-
  indeclinable
  Negative prefix used before vowels.
• ācāra – conduct, custom, practice, tradition
  noun (masculine)
  From root 'car' with prefix 'ā'.
  Prefix: ā
  Root: car (class 1)

Note: Refers to the implied subject 'saḥ'.

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

वै (vai) - indeed, truly, certainly

(indeclinable)

शूद्रः (śūdraḥ) - a Shudra (member of the laborer class)

(noun)

Nominative, masculine, singular of śūdra

śūdra - a member of the fourth varṇa, a laborer, a servant

Note: Predicative nominative with 'iti smṛtaḥ'.

इति (iti) - thus, in this manner, so called

(indeclinable)

स्मृतः (smṛtaḥ) - remembered, considered, traditionally held

(adjective)

Nominative, masculine, singular of smṛta

smṛta - remembered, recollected, considered, taught

Past Passive Participle

From root 'smṛ' (to remember).

Root: smṛ (class 1)

Note: Agrees with 'saḥ'.