महाभारतः mahābhārataḥ - book-12, chapter-182, verse-15

इन्द्रियैर्गृह्यते यद्यत्तत्तद्व्यक्तमिति स्थितिः ।
अव्यक्तमिति विज्ञेयं लिङ्गग्राह्यमतीन्द्रियम् ॥१५॥

15. indriyairgṛhyate yadyattattadvyaktamiti sthitiḥ ,
avyaktamiti vijñeyaṁ liṅgagrāhyamatīndriyam.

15. indriyaiḥ gṛhyate yat yat tat tat vyaktam iti
sthitiḥ avyaktam iti vijñeyam liṅgagrāhyam atīndriyam

15. yat yat indriyaiḥ gṛhyate tat tat vyaktam iti
sthitiḥ atīndriyam liṅgagrāhyam avyaktam iti vijñeyam

15. Whatever is grasped by the senses, that is defined as manifest. That which is beyond the senses and perceptible only through signs or inferences should be known as unmanifest.

Words meanings summery:

• इन्द्रियैः (indriyaiḥ) - by the senses, by the organs of sense

• गृह्यते (gṛhyate) - is perceived, is grasped, is seized

• यत् (yat) - which, what, whatever

• यत् (yat) - which, what, whatever

• तत् (tat) - that

• तत् (tat) - that

• व्यक्तम् (vyaktam) - manifest, evident, perceptible

• इति (iti) - thus, in this manner, that

• स्तितिः (stitiḥ) - state, condition, definition, established rule

• अव्यक्तम् (avyaktam) - unmanifest, imperceptible, indistinct

• इति (iti) - thus, in this manner, that

• विज्ञेयम् (vijñeyam) - is to be known, should be understood

• लिङ्गग्राह्यम् (liṅgagrāhyam) - perceptible by signs/indications, to be grasped by inference

• अतीन्द्रियम् (atīndriyam) - beyond the senses, imperceptible to the senses

Words meanings and morphology

इन्द्रियैः (indriyaiḥ) - by the senses, by the organs of sense

(noun)

Instrumental, neuter, plural of indriya

indriya - sense organ, faculty of sense, pertaining to Indra

From indra (lord) + īya (suffix forming adjective/noun)

गृह्यते (gṛhyate) - is perceived, is grasped, is seized

(verb)

3rd person , singular, passive, present (laṭ) of gṛh

Present tense, passive voice

From root grah (to seize), ātmanepada, 3rd person singular

Root: grah (class 9)

यत् (yat) - which, what, whatever

(pronoun)

neuter, singular of yad

yad - which, what, whatever, that which

Relative pronoun

Note: Repeated for emphasis 'whatever'.

यत् (yat) - which, what, whatever

(pronoun)

neuter, singular of yad

yad - which, what, whatever, that which

Relative pronoun

Note: Repeated for emphasis 'whatever'.

तत् (tat) - that

(pronoun)

neuter, singular of tad

tad - that, this

Demonstrative pronoun, often correlative with yad.

Note: Correlative with yat.

तत् (tat) - that

(pronoun)

neuter, singular of tad

tad - that, this

Demonstrative pronoun, often correlative with yad.

Note: Correlative with yat.

व्यक्तम् (vyaktam) - manifest, evident, perceptible

(adjective)

Nominative, neuter, singular of vyakta

vyakta - manifest, visible, evident, clear

Past Passive Participle

From root añj (to anoint, reveal) with prefix vi

Prefix: vi

Root: añj (class 7)

इति (iti) - thus, in this manner, that

(indeclinable)

स्तितिः (stitiḥ) - state, condition, definition, established rule

(noun)

Nominative, feminine, singular of sthiti

sthiti - state, condition, stability, definition, established rule

From root sthā (to stand)

Root: sthā (class 1)

अव्यक्तम् (avyaktam) - unmanifest, imperceptible, indistinct

(adjective)

Nominative, neuter, singular of avyakta

avyakta - unmanifest, imperceptible, indistinct, subtle

Past Passive Participle

From a (negative) + vyakta (manifest)

Compound type : nañ-tatpuruṣa (a+vyakta)

• a – not, non-, un-
  indeclinable
  Negative particle
• vyakta – manifest, visible, evident, clear
  adjective (neuter)
  Past Passive Participle
  From root añj with prefix vi
  Prefix: vi
  Root: añj (class 7)

इति (iti) - thus, in this manner, that

(indeclinable)

विज्ञेयम् (vijñeyam) - is to be known, should be understood

(adjective)

Nominative, neuter, singular of vijñeya

vijñeya - to be known, to be understood, perceptible

Gerundive

From root jñā (to know) with prefix vi

Prefix: vi

Root: jñā (class 9)

Note: Used as an impersonal verbal adjective.

लिङ्गग्राह्यम् (liṅgagrāhyam) - perceptible by signs/indications, to be grasped by inference

(adjective)

Nominative, neuter, singular of liṅgagrāhya

liṅgagrāhya - perceptible by signs, to be grasped by inference

Compound of liṅga (sign) and grāhya (to be grasped)

Compound type : tatpuruṣa (liṅga+grāhya)

• liṅga – sign, mark, characteristic, indication, gender (gram.)
  noun (neuter)
• grāhya – to be grasped, perceptible, comprehensible
  adjective (neuter)
  Gerundive
  From root grah
  Root: grah (class 9)

Note: Agrees with avyaktam and vijñeyam.

अतीन्द्रियम् (atīndriyam) - beyond the senses, imperceptible to the senses

(adjective)

Nominative, neuter, singular of atīndriya

atīndriya - beyond the senses, transcendental, imperceptible

Compound of ati (beyond) and indriya (senses)

Compound type : avyayībhāva (ati+indriya)

• ati – beyond, over, excessively
  indeclinable
  Preposition/prefix
• indriya – sense organ, faculty of sense
  noun (neuter)

Note: Agrees with avyaktam and vijñeyam.