महाभारतः mahābhārataḥ - book-12, chapter-182, verse-12

अहिंस्रः सर्वभूतानां मैत्रायणगतश्चरेत् ।
अविस्रम्भे न गन्तव्यं विस्रम्भे धारयेन्मनः ॥१२॥

12. ahiṁsraḥ sarvabhūtānāṁ maitrāyaṇagataścaret ,
avisrambhe na gantavyaṁ visrambhe dhārayenmanaḥ.

12. ahiṃsraḥ sarvabhūtānām maitrāyaṇagataḥ caret
avisrambhe na gantavyam visrambhe dhārayet manaḥ

12. ahiṃsraḥ sarvabhūtānām maitrāyaṇagataḥ caret
avisrambhe na gantavyam visrambhe manaḥ dhārayet

12. One should conduct oneself without harming any creatures and always be engaged in benevolence. One should not proceed with distrust, but rather keep one's mind firm in trust.

Words meanings summery:

• अहिंस्रः (ahiṁsraḥ) - non-harmful, non-violent, not hurting

• सर्वभूतानाम् (sarvabhūtānām) - of all beings, of all creatures

• मैत्रायणगतः (maitrāyaṇagataḥ) - engaged in benevolence, having friendliness as a path, imbued with friendliness

• चरेत् (caret) - one should move, one should conduct oneself, one should act

• अविस्रम्भे (avisrambhe) - in distrust, in lack of confidence, in unreliability

• न (na) - not, no

• गन्तव्यम् (gantavyam) - it should be gone, one should go, proper to go

• विस्रम्भे (visrambhe) - in trust, in confidence, in reliability

• धारयेत् (dhārayet) - one should hold, one should keep, one should maintain

• मनः (manaḥ) - mind, intellect, heart

Words meanings and morphology

अहिंस्रः (ahiṁsraḥ) - non-harmful, non-violent, not hurting

(adjective)

Nominative, masculine, singular of ahiṃsra

ahiṁsra - non-harming, harmless, non-violent, not injurious

Prefix: a

Root: hiṃs (class 7)

सर्वभूतानाम् (sarvabhūtānām) - of all beings, of all creatures

(noun)

Genitive, neuter, plural of sarvabhūta

sarvabhūta - all beings, all creatures, everything created

Compound type : tatpurusha (sarva+bhūta)

• sarva – all, every, whole, complete
  adjective
• bhūta – being, creature, element, what has been, past
  participle (neuter)
  Past Passive Participle
  Derived from root bhū with -ta suffix, used as a noun.
  Root: bhū (class 1)

मैत्रायणगतः (maitrāyaṇagataḥ) - engaged in benevolence, having friendliness as a path, imbued with friendliness

(adjective)

Nominative, masculine, singular of maitrāyaṇagata

maitrāyaṇagata - devoted to friendliness, walking the path of friendship, imbued with benevolence

Compound type : tatpurusha (maitrāyaṇa+gata)

• maitrāyaṇa – path of friendship/benevolence, friendliness, benevolence
  noun (neuter)
  Derived from mitra (friend) -> maitra (friendly) -> maitrāyaṇa (path of friendliness)
• gata – gone, attained, reached, being in, devoted to
  participle
  Past Passive Participle
  Derived from root gam with -ta suffix.
  Root: gam (class 1)

चरेत् (caret) - one should move, one should conduct oneself, one should act

(verb)

3rd person , singular, active, optative (vidhiliṅ) of car

Root: car (class 1)

अविस्रम्भे (avisrambhe) - in distrust, in lack of confidence, in unreliability

(noun)

Locative, masculine, singular of avisrambha

avisrambha - distrust, lack of confidence, unreliability

Prefix: a

Root: srambh (class 1)

न (na) - not, no

(indeclinable)

गन्तव्यम् (gantavyam) - it should be gone, one should go, proper to go

(participle)

Nominative, neuter, singular of gantavya

gantavya - to be gone, what should be done, proper to go, destined to go

Gerundive

Derived from root gam with -tavya suffix.

Root: gam (class 1)

Note: Used impersonally here, 'it should not be gone'.

विस्रम्भे (visrambhe) - in trust, in confidence, in reliability

(noun)

Locative, masculine, singular of visrambha

visrambha - trust, confidence, reliance, intimacy, security

Prefix: vi

Root: srambh (class 1)

धारयेत् (dhārayet) - one should hold, one should keep, one should maintain

(verb)

3rd person , singular, active, optative (vidhiliṅ) of dhāray

Causative

Causative form of dhṛ (to hold).

Root: dhṛ (class 1)

मनः (manaḥ) - mind, intellect, heart

(noun)

Accusative, neuter, singular of manas

manas - mind, intellect, understanding, heart, soul, conscience

Root: man (class 4)