महाभारतः mahābhārataḥ - book-12, chapter-182, verse-5

क्षत्रजं सेवते कर्म वेदाध्ययनसंमतः ।
दानादानरतिर्यश्च स वै क्षत्रिय उच्यते ॥५॥

5. kṣatrajaṁ sevate karma vedādhyayanasaṁmataḥ ,
dānādānaratiryaśca sa vai kṣatriya ucyate.

5. kṣatrajam sevate karma vedādhyayanasaṃmataḥ
dānādānaratiḥ yaḥ ca sa vai kṣatriyaḥ ucyate

5. yaḥ ca kṣatrajam karma sevate,
(yaḥ) vedādhyayanasaṃmataḥ,
(yaḥ) dānādānaratiḥ,
saḥ vai kṣatriyaḥ ucyate

5. And whoever performs duties (karma) pertaining to a Kshatriya, is devoted to Vedic study, and delights in giving and taking — he indeed is called a Kshatriya.

Words meanings summery:

• क्षत्रजम् (kṣatrajam) - duties pertaining to a Kshatriya (relating to a Kshatriya, pertaining to a princely class)

• सेवते (sevate) - performs, serves, cultivates, engages in

• कर्म (karma) - duties (karma) (duty, action)

• वेदाध्ययनसंमतः (vedādhyayanasaṁmataḥ) - approved for Vedic study, devoted to Vedic study, respected due to Vedic study

• दानादानरतिः (dānādānaratiḥ) - delighting in giving and taking

• यः (yaḥ) - who, whoever

• च (ca) - and

• स (sa) - he

• वै (vai) - indeed, certainly

• क्षत्रियः (kṣatriyaḥ) - a Kshatriya

• उच्यते (ucyate) - is called, is said

Words meanings and morphology

क्षत्रजम् (kṣatrajam) - duties pertaining to a Kshatriya (relating to a Kshatriya, pertaining to a princely class)

(adjective)

Accusative, neuter, singular of kṣatraja

kṣatraja - born of a Kshatriya, belonging to the Kshatriya class, princely

सेवते (sevate) - performs, serves, cultivates, engages in

(verb)

3rd person , singular, middle, present (laṭ) of sev

Present tense, middle voice (ātmanepada)

Root: sev (class 1)

कर्म (karma) - duties (karma) (duty, action)

(noun)

Accusative, neuter, singular of karman

karman - action, deed, work, duty, religious rite, destiny (karma)

Root: kṛ (class 8)

वेदाध्ययनसंमतः (vedādhyayanasaṁmataḥ) - approved for Vedic study, devoted to Vedic study, respected due to Vedic study

(adjective)

Nominative, masculine, singular of vedādhyayanasaṃmata

vedādhyayanasaṁmata - approved with respect to Vedic study, respected for Vedic study

Compound type : bahuvrihi (vedādhyayana+saṃmata)

• vedādhyayana – study of the Vedas
  noun (neuter)
• saṃmata – approved, esteemed, considered, agreeable
  adjective (masculine)
  Past Passive Participle
  Derived from sam- + man (to think, consider)
  Prefix: sam
  Root: man (class 4)

दानादानरतिः (dānādānaratiḥ) - delighting in giving and taking

(adjective)

Nominative, masculine, singular of dānādānarati

dānādānarati - one whose delight is in giving and taking

Compound type : bahuvrihi (dānādāna+rati)

• dānādāna – giving and taking
  noun (neuter)
• rati – delight, pleasure, attachment
  noun (feminine)
  Root: ram (class 1)

यः (yaḥ) - who, whoever

(pronoun)

Nominative, masculine, singular of yad

yad - which, what, whichever, whoever

च (ca) - and

(indeclinable)

स (sa) - he

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

वै (vai) - indeed, certainly

(indeclinable)

क्षत्रियः (kṣatriyaḥ) - a Kshatriya

(noun)

Nominative, masculine, singular of kṣatriya

kṣatriya - Kshatriya (member of the warrior/ruler class), belonging to the ruling class

उच्यते (ucyate) - is called, is said

(verb)

3rd person , singular, passive, present (laṭ) of vac

Present tense, passive voice

Root: vac (class 2)