महाभारतः mahābhārataḥ - book-12, chapter-182, verse-17

शौचेन सततं युक्तस्तथाचारसमन्वितः ।
सानुक्रोशश्च भूतेषु तद्द्विजातिषु लक्षणम् ॥१७॥

17. śaucena satataṁ yuktastathācārasamanvitaḥ ,
sānukrośaśca bhūteṣu taddvijātiṣu lakṣaṇam.

17. śaucena satatam yuktaḥ tathā ācārasamanvitaḥ
sānukrośaḥ ca bhūteṣu tat dvijātiṣu lakṣaṇam

17. śaucena satatam yuktaḥ tathā ācārasamanvitaḥ
ca bhūteṣu sānukrośaḥ tat dvijātiṣu lakṣaṇam

17. Constantly endowed with purity, possessing good conduct, and compassionate towards all beings – this is considered a characteristic among the twice-born (dvija).

Words meanings summery:

• शौचेन (śaucena) - by purity, with cleanliness

• सततम् (satatam) - constantly, always, perpetually

• युक्तः (yuktaḥ) - Agrees with an implied subject (the dvija). (endowed with, joined, engaged)

• तथा (tathā) - and, similarly, thus

• आचारसमन्वितः (ācārasamanvitaḥ) - Agrees with an implied subject (the dvija). (endowed with good conduct, possessing proper behavior)

• सानुक्रोशः (sānukrośaḥ) - Agrees with an implied subject (the dvija). (compassionate, merciful)

• च (ca) - and, also, moreover

• भूतेषु (bhūteṣu) - Here, refers to living beings. (towards beings, in creatures, among elements)

• तत् (tat) - Refers back to the collection of qualities. (that)

• द्विजातिषु (dvijātiṣu) - Refers to the three upper social classes in Hinduism (Brahmins, Kshatriyas, Vaishyas). (among the twice-born)

• लक्षणम् (lakṣaṇam) - Predicate to tat. (a characteristic, a mark, a sign)

Words meanings and morphology

शौचेन (śaucena) - by purity, with cleanliness

(noun)

Instrumental, neuter, singular of śauca

śauca - purity, cleanliness (physical and mental), integrity

From śuci (pure) with suffix aṇ

Root: śuc (class 1)

Note: Denotes the means or quality possessed.

सततम् (satatam) - constantly, always, perpetually

(indeclinable)

From sa (with) + tata (stretched, extended) or from san (being) + tatam

Note: Modifies yuktaḥ.

युक्तः (yuktaḥ) - Agrees with an implied subject (the dvija). (endowed with, joined, engaged)

(adjective)

Nominative, masculine, singular of yukta

yukta - joined, united, engaged, endowed with, proper, fit

Past Passive Participle

From root yuj (to join, connect)

Root: yuj (class 7)

तथा (tathā) - and, similarly, thus

(indeclinable)

Adverb/conjunction

आचारसमन्वितः (ācārasamanvitaḥ) - Agrees with an implied subject (the dvija). (endowed with good conduct, possessing proper behavior)

(adjective)

Nominative, masculine, singular of ācārasamanvita

ācārasamanvita - endowed with good conduct/behavior, possessed of propriety

Compound of ācāra (conduct) + samanvita (endowed with)

Compound type : tatpuruṣa (ācāra+samanvita)

• ācāra – conduct, behavior, custom, tradition
  noun (masculine)
  From root car (to move) with prefix ā
  Prefix: ā
  Root: car (class 1)
• samanvita – endowed with, accompanied by, possessed of
  adjective (masculine)
  Past Passive Participle
  From root i (to go) with prefixes sam and anu
  Prefixes: sam+anu
  Root: i (class 2)

सानुक्रोशः (sānukrośaḥ) - Agrees with an implied subject (the dvija). (compassionate, merciful)

(adjective)

Nominative, masculine, singular of sānukrośa

sānukrośa - compassionate, merciful, kind, having pity

Compound of sa (with) + anukrośa (compassion)

Compound type : bahuvrīhi (sa+anukrośa)

• sa – with, together with
  indeclinable
  Prefix meaning 'with'
• anukrośa – compassion, pity, sympathy
  noun (masculine)
  From root kruś (to cry out) with prefix anu
  Prefix: anu
  Root: kruś (class 1)

च (ca) - and, also, moreover

(indeclinable)

Conjunction

भूतेषु (bhūteṣu) - Here, refers to living beings. (towards beings, in creatures, among elements)

(noun)

Locative, neuter, plural of bhūta

bhūta - being, creature, element, past, happened

Past Passive Participle

From root bhū (to be, become)

Root: bhū (class 1)

Note: Expresses the object of compassion ('towards beings').

तत् (tat) - Refers back to the collection of qualities. (that)

(pronoun)

Nominative, neuter, singular of tad

tad - that, this

Demonstrative pronoun

द्विजातिषु (dvijātiṣu) - Refers to the three upper social classes in Hinduism (Brahmins, Kshatriyas, Vaishyas). (among the twice-born)

(noun)

Locative, masculine, plural of dvijāti

dvijāti - twice-born (referring to Brahmins, Kshatriyas, Vaishyas), bird, tooth

Compound of dvi (two) + jāti (birth)

Compound type : tatpuruṣa (dvi+jāti)

• dvi – two
  numeral
• jāti – birth, species, class, lineage
  noun (feminine)
  From root jan (to be born)
  Root: jan (class 4)

Note: Denotes the group among whom these qualities are found.

लक्षणम् (lakṣaṇam) - Predicate to tat. (a characteristic, a mark, a sign)

(noun)

Nominative, neuter, singular of lakṣaṇa

lakṣaṇa - mark, sign, characteristic, definition, auspicious mark

From root lakṣ (to mark, perceive)

Root: lakṣ (class 10)