महाभारतः mahābhārataḥ - book-12, chapter-100, verse-6

तान्दृष्ट्वारीन्विजयतो भूत्वा संत्यागबुद्धयः ।
नरकस्याप्रतिष्ठस्य मा भूत वशवर्तिनः ॥६॥

6. tāndṛṣṭvārīnvijayato bhūtvā saṁtyāgabuddhayaḥ ,
narakasyāpratiṣṭhasya mā bhūta vaśavartinaḥ.

6. tān dṛṣṭvā arīn vijayataḥ bhūtvā saṃtyāgabuddhayaḥ
narakasya apratiṣṭhasya mā bhūta vaśavartinaḥ

6. tān arīn dṛṣṭvā vijayataḥ saṃtyāgabuddhayaḥ bhūtvā
apratiṣṭhasya narakasya vaśavartinaḥ mā bhūta

6. Having seen those enemies (arīn), and having then developed the intention to abandon (saṃtyāgabuddhayaḥ) (the chance of) victory, do not become subject to this ignominious hell (naraka).

Words meanings summery:

• तान् (tān) - those enemies (those, them)

• दृष्ट्वा (dṛṣṭvā) - having seen, having beheld

• अरीन् (arīn) - enemies

• विजयतः (vijayataḥ) - of the victory (that is to be achieved) (of victory, from victory, of a conqueror)

• भूत्वा (bhūtvā) - having become, having been

• संत्यागबुद्धयः (saṁtyāgabuddhayaḥ) - with the intention of abandoning the fight/victory (with the intention of abandoning, having the thought of renunciation)

• नरकस्य (narakasya) - of hell

• अप्रतिष्ठस्य (apratiṣṭhasya) - of the inglorious hell (of the unstable, of the ignominious, of the foundationless)

• मा (mā) - prohibitive particle (do not, not)

• भूत (bhūta) - become (you all), be

• वशवर्तिनः (vaśavartinaḥ) - subject to, obedient to, subservient

Words meanings and morphology

तान् (tān) - those enemies (those, them)

(pronoun)

Accusative, masculine, plural of tad

tad - that, those

Note: Refers to `arīn`.

दृष्ट्वा (dṛṣṭvā) - having seen, having beheld

(indeclinable)

Absolutive/Gerund

from root `dṛś` + suffix `tvā`

Root: dṛś (class 1)

अरीन् (arīn) - enemies

(noun)

Accusative, masculine, plural of ari

ari - enemy, foe, rival

Root: ṛ (class 1)

Note: Object of `dṛṣṭvā`.

विजयतः (vijayataḥ) - of the victory (that is to be achieved) (of victory, from victory, of a conqueror)

(noun)

Genitive, masculine, singular of vijaya

vijaya - victory, triumph, conquest

from `vi-jī` (to conquer)

Prefix: vi

Root: jī (class 1)

Note: 'of victory,' refers to the potential victory.

भूत्वा (bhūtvā) - having become, having been

(indeclinable)

Absolutive/Gerund

from root `bhū` + suffix `tvā`

Root: bhū (class 1)

संत्यागबुद्धयः (saṁtyāgabuddhayaḥ) - with the intention of abandoning the fight/victory (with the intention of abandoning, having the thought of renunciation)

(adjective)

Nominative, masculine, plural of saṃtyāgabuddhi

saṁtyāgabuddhi - intention to abandon/renounce, thought of giving up

Compound type : bahuvrīhi (saṃtyāga+buddhi)

• saṃtyāga – abandonment, renunciation, sacrifice
  noun (masculine)
  Prefix: sam
  Root: tyaj (class 1)
• buddhi – intellect, understanding, intention, mind
  noun (feminine)
  Root: budh (class 1)

Note: Agrees with implied "you all" (warriors).

नरकस्य (narakasya) - of hell

(noun)

Genitive, masculine, singular of naraka

naraka - hell, infernal regions

Note: Qualifies `apratiṣṭhasya`.

अप्रतिष्ठस्य (apratiṣṭhasya) - of the inglorious hell (of the unstable, of the ignominious, of the foundationless)

(adjective)

Genitive, masculine, singular of apratiṣṭha

apratiṣṭha - unstable, inglorious, without foundation/standing

a- (negation) + pratiṣṭha (standing, foundation)

Compound type : karmadhāraya (a+pratiṣṭha)

• a – not, non-
  indeclinable
• pratiṣṭha – standing, fame, foundation, reputation
  noun (masculine)
  from prati-sthā
  Prefix: prati
  Root: sthā (class 1)

Note: Agrees with `narakasya`.

मा (mā) - prohibitive particle (do not, not)

(indeclinable)

भूत (bhūta) - become (you all), be

(verb)

2nd person , plural, active, injunctive (Luṅ) of bhū

Injunctive 2nd person plural

Root: bhū (class 1)

वशवर्तिनः (vaśavartinaḥ) - subject to, obedient to, subservient

(adjective)

Nominative, masculine, plural of vaśavartin

vaśavartin - being under control, subject to, obedient

vaśa (will, control) + vartin (being, turning)

Compound type : tatpuruṣa (vaśa+vartin)

• vaśa – will, control, power, subjugation
  noun (masculine)
• vartin – being in, existing in, acting, subservient
  adjective (masculine)
  Agent noun from `vṛt`
  From root `vṛt` (to turn, exist) with suffix `in`.
  Root: vṛt (class 1)

Note: Predicative adjective for the subject of `bhūta`.