महाभारतः
mahābhārataḥ
-
book-12, chapter-100, verse-3
जनको मैथिलो राजा महात्मा सर्वतत्त्ववित् ।
योधान्स्वान्दर्शयामास स्वर्गं नरकमेव च ॥३॥
योधान्स्वान्दर्शयामास स्वर्गं नरकमेव च ॥३॥
3. janako maithilo rājā mahātmā sarvatattvavit ,
yodhānsvāndarśayāmāsa svargaṁ narakameva ca.
yodhānsvāndarśayāmāsa svargaṁ narakameva ca.
3.
janakaḥ maithilaḥ rājā mahātmā sarvatattvavit
yodhān svān darśayāmāsa svargaṃ narakaṃ eva ca
yodhān svān darśayāmāsa svargaṃ narakaṃ eva ca
3.
maithilaḥ rājā mahātmā sarvatattvavit janakaḥ
svān yodhān svargaṃ narakaṃ ca eva darśayāmāsa
svān yodhān svargaṃ narakaṃ ca eva darśayāmāsa
3.
King Janaka of Mithila, a great soul (mahātmā) and knower of all truths, showed his own warriors both heaven and hell (naraka).
Words meanings summery:
(Scroll down for elaborated words morphology)
- जनकः (janakaḥ) - King Janaka of Videha/Mithila (Janaka (proper name))
- मैथिलः (maithilaḥ) - belonging to Mithila, a king of Mithila
- राजा (rājā) - king, ruler
- महात्मा (mahātmā) - great-souled, noble, a great person
- सर्वतत्त्ववित् (sarvatattvavit) - knower of all realities/principles
- योधान् (yodhān) - warriors, fighters
- स्वान् (svān) - his own, one's own
- दर्शयामास (darśayāmāsa) - showed, caused to see
- स्वर्गं (svargaṁ) - heaven, celestial world
- नरकं (narakaṁ) - hell, underworld
- एव (eva) - used for emphasis, 'both... and' with 'ca' (indeed, certainly, only, just, even)
- च (ca) - 'both heaven and hell' (and, also, both)
Words meanings and morphology
जनकः (janakaḥ) - King Janaka of Videha/Mithila (Janaka (proper name))
(proper noun)
Nominative, masculine, singular of janaka
janaka - father, progenitor, name of a king
Root: jan (class 4)
मैथिलः (maithilaḥ) - belonging to Mithila, a king of Mithila
(adjective)
Nominative, masculine, singular of maithila
maithila - a descendant of Mithila, relating to Mithila, a king of Mithila
derived from Mithilā (name of a city/region)
राजा (rājā) - king, ruler
(noun)
Nominative, masculine, singular of rājan
rājan - king, ruler, sovereign
Root: rāj
महात्मा (mahātmā) - great-souled, noble, a great person
(adjective)
Nominative, masculine, singular of mahātman
mahātman - great-souled, noble-minded, a great person
Compound type : karmadhāraya (mahā+ātman)
- mahā – great, large, mighty
adjective - ātman – soul, self, essence, spirit, individual soul, supreme self
noun (masculine)
Note: Acts as a noun here, referring to Janaka.
सर्वतत्त्ववित् (sarvatattvavit) - knower of all realities/principles
(noun)
Nominative, masculine, singular of sarvatattvavit
sarvatattvavit - knower of all truths/principles/elements
Compound type : tatpuruṣa (sarva+tattva+vid)
- sarva – all, every, whole
adjective - tattva – truth, reality, principle, essence
noun (neuter) - vid – knowing, one who knows, wise
noun (masculine)
Agent noun from root 'vid'
Root: vid (class 2)
योधान् (yodhān) - warriors, fighters
(noun)
Accusative, masculine, plural of yodha
yodha - warrior, fighter, combatant
Root: yudh (class 4)
स्वान् (svān) - his own, one's own
(pronoun)
Accusative, masculine, plural of sva
sva - one's own, self, own property
दर्शयामास (darśayāmāsa) - showed, caused to see
(verb)
3rd person , singular, active, past perfect (Lit) of darśaya
causal stem of dṛś
Periphrastic perfect using Ās-root, 3rd person singular
Root: dṛś (class 1)
स्वर्गं (svargaṁ) - heaven, celestial world
(noun)
Accusative, masculine, singular of svarga
svarga - heaven, celestial abode, paradise
नरकं (narakaṁ) - hell, underworld
(noun)
Accusative, masculine, singular of naraka
naraka - hell, infernal regions
एव (eva) - used for emphasis, 'both... and' with 'ca' (indeed, certainly, only, just, even)
(indeclinable)
च (ca) - 'both heaven and hell' (and, also, both)
(indeclinable)