महाभारतः mahābhārataḥ - book-12, chapter-100, verse-10

य एवं व्यूहते राजा स नित्यं जयते द्विषः ।
तस्मादेवं विधातव्यं नित्यमेव युधिष्ठिर ॥१०॥

10. ya evaṁ vyūhate rājā sa nityaṁ jayate dviṣaḥ ,
tasmādevaṁ vidhātavyaṁ nityameva yudhiṣṭhira.

10. yaḥ evam vyūhate rājā saḥ nityam jayate dviṣaḥ
tasmāt evam vidhātavyam nityam eva yudhiṣṭhira

10. yaḥ rājā evam vyūhate saḥ nityam dviṣaḥ jayate
tasmāt evam nityam eva yudhiṣṭhira vidhātavyam

10. The king who arranges (his forces) in this manner always conquers his enemies. Therefore, O Yudhiṣṭhira, this formation should always be adopted.

Words meanings summery:

• यः (yaḥ) - who, whoever, he who

• एवम् (evam) - thus, in this manner, so

• व्यूहते (vyūhate) - he deploys, he arranges (a formation)

• राजा (rājā) - king, ruler

• सः (saḥ) - he, that

• नित्यम् (nityam) - always, constantly

• जयते (jayate) - he conquers, he wins

• द्विषः (dviṣaḥ) - enemies, foes

• तस्मात् (tasmāt) - therefore, from that, for that reason

• एवम् (evam) - thus, in this manner, so

• विधातव्यम् (vidhātavyam) - should be done, should be arranged, must be performed

• नित्यम् (nityam) - always, constantly, perpetually

• एव (eva) - indeed, only, just, certainly

• युधिष्ठिर (yudhiṣṭhira) - O Yudhiṣṭhira

Words meanings and morphology

यः (yaḥ) - who, whoever, he who

(pronoun)

Nominative, masculine, singular of yad

yad - which, who, what (relative pronoun)

एवम् (evam) - thus, in this manner, so

(indeclinable)

Note: Modifies vyūhate.

व्यूहते (vyūhate) - he deploys, he arranges (a formation)

(verb)

3rd person , singular, middle, present (laṭ) of vi-ūh

Present

3rd person singular ātmanepada

Prefix: vi

Root: ūh (class 1)

राजा (rājā) - king, ruler

(noun)

Nominative, masculine, singular of rājan

rājan - king, ruler, sovereign

Note: Subject of vyūhate.

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Correlative to yaḥ; subject of jayate.

नित्यम् (nityam) - always, constantly

(indeclinable)

Note: Modifies jayate.

जयते (jayate) - he conquers, he wins

(verb)

3rd person , singular, middle, present (laṭ) of ji

Present

3rd person singular ātmanepada

Root: ji (class 1)

द्विषः (dviṣaḥ) - enemies, foes

(noun)

Accusative, masculine, plural of dviṣ

dviṣ - enemy, foe, adversary (root meaning: to hate)

From root dviṣ- (to hate)

Root: dviṣ (class 2)

Note: Object of jayate.

तस्मात् (tasmāt) - therefore, from that, for that reason

(indeclinable)

Note: Used adverbially to indicate consequence.

एवम् (evam) - thus, in this manner, so

(indeclinable)

Note: Modifies vidhātavyam.

विधातव्यम् (vidhātavyam) - should be done, should be arranged, must be performed

(adjective)

Nominative, neuter, singular of vidhātavya

vidhātavya - to be arranged, to be performed, to be done, proper to be made

Gerundive

From root vi-dhā- (to arrange, to do) + tavya suffix

Prefix: vi

Root: dhā (class 3)

Note: Used impersonally.

नित्यम् (nityam) - always, constantly, perpetually

(indeclinable)

Note: Modifies vidhātavyam.

एव (eva) - indeed, only, just, certainly

(indeclinable)

Note: Emphasizes nityam.

युधिष्ठिर (yudhiṣṭhira) - O Yudhiṣṭhira

(proper noun)

Vocative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - Yudhiṣṭhira (name of the eldest Pandava brother, meaning 'firm in battle')

From yudhi (in battle) + sthira (firm)

Compound type : aluk-tatpuruṣa (yudhi+sthira)

• yudhi – in battle
  noun (feminine)
  Locative singular of yudh (battle)
  Root: yudh (class 4)
• sthira – firm, steady, stable
  adjective (masculine)
  From root sthā- (to stand) + ira suffix
  Root: sthā (class 1)