महाभारतः
mahābhārataḥ
-
book-1, chapter-172, verse-17
स तत्राद्यापि रक्षांसि वृक्षानश्मान एव च ।
भक्षयन्दृश्यते वह्निः सदा पर्वणि पर्वणि ॥१७॥
भक्षयन्दृश्यते वह्निः सदा पर्वणि पर्वणि ॥१७॥
17. sa tatrādyāpi rakṣāṁsi vṛkṣānaśmāna eva ca ,
bhakṣayandṛśyate vahniḥ sadā parvaṇi parvaṇi.
bhakṣayandṛśyate vahniḥ sadā parvaṇi parvaṇi.
17.
sa tatra adya api rakṣāṃsi vṛkṣān aśmān eva ca
| bhakṣayan dṛśyate vahniḥ sadā parvaṇi parvaṇi
| bhakṣayan dṛśyate vahniḥ sadā parvaṇi parvaṇi
17.
Even today, that fire is observed there, devouring Rākṣasas, trees, and even stones, always during every lunar junction (parva).
Words meanings summery:
(Scroll down for elaborated words morphology)
- स (sa) - that (fire) (that, he)
- तत्र (tatra) - there
- अद्य (adya) - even today (today)
- अपि (api) - even (even, also)
- रक्षांसि (rakṣāṁsi) - Rākṣasas
- वृक्षान् (vṛkṣān) - trees
- अश्मान् (aśmān) - stones
- एव (eva) - even (even, indeed)
- च (ca) - and (and, also)
- भक्षयन् (bhakṣayan) - devouring (devouring, eating)
- दृश्यते (dṛśyate) - is observed (is seen, is observed)
- वह्निः (vahniḥ) - the fire (fire)
- सदा (sadā) - always (always, constantly)
- पर्वणि (parvaṇi) - during every lunar junction (parva) (on the occasion, at the junction)
- पर्वणि (parvaṇi) - during every (parva) (on the occasion, at the junction)
Words meanings and morphology
स (sa) - that (fire) (that, he)
(pronoun)
Nominative, masculine, singular of tad
tad - that, those, he, she, it
तत्र (tatra) - there
(indeclinable)
अद्य (adya) - even today (today)
(indeclinable)
अपि (api) - even (even, also)
(indeclinable)
रक्षांसि (rakṣāṁsi) - Rākṣasas
(noun)
Accusative, neuter, plural of rakṣas
rakṣas - a Rākṣasa (demon), evil spirit
वृक्षान् (vṛkṣān) - trees
(noun)
Accusative, masculine, plural of vṛkṣa
vṛkṣa - tree
अश्मान् (aśmān) - stones
(noun)
Accusative, masculine, plural of aśman
aśman - stone, rock, thunderbolt
एव (eva) - even (even, indeed)
(indeclinable)
च (ca) - and (and, also)
(indeclinable)
भक्षयन् (bhakṣayan) - devouring (devouring, eating)
(adjective)
Nominative, masculine, singular of bhakṣayat
bhakṣayat - devouring, eating, consuming
Present Active Participle
from root bhakṣ (to eat, devour), parasmaipada
Root: bhakṣ (class 10)
दृश्यते (dṛśyate) - is observed (is seen, is observed)
(verb)
3rd person , singular, passive, present (laṭ) of dṛś
Present Tense Passive Voice
root dṛś, 1st class (passive form)
Root: dṛś (class 1)
वह्निः (vahniḥ) - the fire (fire)
(noun)
Nominative, masculine, singular of vahni
vahni - fire, Agni (god of fire)
सदा (sadā) - always (always, constantly)
(indeclinable)
पर्वणि (parvaṇi) - during every lunar junction (parva) (on the occasion, at the junction)
(noun)
Locative, neuter, singular of parvan
parvan - knot, joint, limb, section, festive day, lunar junction
पर्वणि (parvaṇi) - during every (parva) (on the occasion, at the junction)
(noun)
Locative, neuter, singular of parvan
parvan - knot, joint, limb, section, festive day, lunar junction
Note: Repetition implies 'every' or 'on each'.