महाभारतः mahābhārataḥ - book-1, chapter-172, verse-11

कच्चित्तातापविघ्नं ते कच्चिन्नन्दसि पुत्रक ।
अजानतामदोषाणां सर्वेषां रक्षसां वधात् ॥११॥

11. kaccittātāpavighnaṁ te kaccinnandasi putraka ,
ajānatāmadoṣāṇāṁ sarveṣāṁ rakṣasāṁ vadhāt.

11. kaccit tāta apavighnam te kaccit nandasi putraka
ajānātām adoṣāṇām sarveṣām rakṣasām vadhāt

11. O dear father (tāta), are you without impediment? O dear son (putraka), do you rejoice at the killing of all these Rākṣasas, who were ignorant and blameless?

Words meanings summery:

• कच्चित् (kaccit) - is it that? (interrogative particle implying a positive answer is hoped for, or a questioning of an assumed state) (is it that?, perhaps, I hope)

• तात (tāta) - O dear father (an affectionate address) (O father, O dear one)

• अपविघ्नम् (apavighnam) - without impediment (for you) (without impediment, unobstructed, unhindered)

• ते (te) - for you (to you, for you, by you, your)

• कच्चित् (kaccit) - and do you really? (interrogative particle implying skepticism) (is it that?, perhaps, I hope)

• नन्दसि (nandasi) - you rejoice (you rejoice, you are pleased, you are happy)

• पुत्रक (putraka) - O dear son (affectionate address) (O dear son, O little son)

• अजानाताम् (ajānātām) - of those who were ignorant (of the ignorant, of those who do not know)

• अदोषाणाम् (adoṣāṇām) - of the blameless (of the blameless, faultless, innocent)

• सर्वेषाम् (sarveṣām) - of all (of all, of every)

• रक्षसाम् (rakṣasām) - of the Rākṣasas (of the Rākṣasas (demons))

• वधात् (vadhāt) - on account of the killing (from killing, on account of killing)

Words meanings and morphology

कच्चित् (kaccit) - is it that? (interrogative particle implying a positive answer is hoped for, or a questioning of an assumed state) (is it that?, perhaps, I hope)

(indeclinable)

तात (tāta) - O dear father (an affectionate address) (O father, O dear one)

(noun)

Vocative, masculine, singular of tāta

tāta - father, dear one

Note: Addressed to Parāśara

अपविघ्नम् (apavighnam) - without impediment (for you) (without impediment, unobstructed, unhindered)

(adjective)

neuter, singular of apavighna

apavighna - without impediment, unobstructed

Negative compound with 'a' + vighna

Compound type : avyayībhāva (a+vighna)

• a – not, un-
  indeclinable
  Negative prefix
• vighna – impediment, obstacle, hindrance
  noun (masculine)
  From vi- + √han (to strike) with kta suffix (vighna is more complex than just root, involves noun formation)
  Prefix: vi
  Root: han (class 2)

Note: Predicative use, referring to the state of 'te' (you).

ते (te) - for you (to you, for you, by you, your)

(pronoun)

singular of yuṣmad

yuṣmad - you, your

Note: Refers to Parāśara.

कच्चित् (kaccit) - and do you really? (interrogative particle implying skepticism) (is it that?, perhaps, I hope)

(indeclinable)

नन्दसि (nandasi) - you rejoice (you rejoice, you are pleased, you are happy)

(verb)

2nd person , singular, active, present (laṭ) of nand

Present indicative, 2nd person singular, active voice

From √nand (to rejoice)

Root: nand (class 1)

पुत्रक (putraka) - O dear son (affectionate address) (O dear son, O little son)

(noun)

Vocative, masculine, singular of putraka

putraka - son, little son, dear son

Diminutive/affectionate form of putra (son)

Note: Addressed to Parāśara, despite being his grandfather, indicating deep affection.

अजानाताम् (ajānātām) - of those who were ignorant (of the ignorant, of those who do not know)

(adjective)

Genitive, masculine/neuter, plural of ajānat

ajānat - ignorant, not knowing

Present Active Participle (negative)

Negative prefix 'a' + present participle of √jñā (to know)

Compound type : tatpuruṣa (a+jānat)

• a – not, un-
  indeclinable
  Negative prefix
• jānat – knowing, aware
  adjective (masculine)
  Present Active Participle
  From √jñā (to know) + śatṛ suffix
  Root: jñā (class 9)

Note: Qualifies 'rakṣasām'.

अदोषाणाम् (adoṣāṇām) - of the blameless (of the blameless, faultless, innocent)

(adjective)

Genitive, masculine/neuter, plural of adoṣa

adoṣa - blameless, faultless, innocent

Negative compound 'a' + doṣa

Compound type : avyayībhāva (a+doṣa)

• a – not, un-
  indeclinable
  Negative prefix
• doṣa – fault, defect, blame
  noun (masculine)
  From √duṣ (to be bad)
  Root: duṣ (class 4)

Note: Qualifies 'rakṣasām'.

सर्वेषाम् (sarveṣām) - of all (of all, of every)

(pronoun)

Genitive, masculine/neuter, plural of sarva

sarva - all, every, whole

Note: Qualifies 'rakṣasām'.

रक्षसाम् (rakṣasām) - of the Rākṣasas (of the Rākṣasas (demons))

(noun)

Genitive, neuter, plural of rakṣas

rakṣas - Rākṣasa (demon), evil spirit

Root: rakṣ (class 1)

Note: Governed by 'vadhāt'.

वधात् (vadhāt) - on account of the killing (from killing, on account of killing)

(noun)

Ablative, masculine, singular of vadha

vadha - killing, slaying, destruction

From √vadh (to strike, kill)

Root: vadh (class 1)

Note: Indicates reason.