महाभारतः mahābhārataḥ - book-1, chapter-106, verse-7

हित्वा प्रासादनिलयं शुभानि शयनानि च ।
अरण्यनित्यः सततं बभूव मृगयापरः ॥७॥

7. hitvā prāsādanilayaṁ śubhāni śayanāni ca ,
araṇyanityaḥ satataṁ babhūva mṛgayāparaḥ.

7. hitvā prāsādanilayam śubhāni śayanāni ca
araṇyanityaḥ satataṃ babhūva mṛgayāparaḥ

7. Abandoning his palace residence and luxurious beds, he became perpetually devoted to forest life and hunting.

Words meanings summery:

• हित्वा (hitvā) - abandoning (having abandoned, having left)

• प्रासादनिलयम् (prāsādanilayam) - his palace residence (palace residence, dwelling in a palace)

• शुभानि (śubhāni) - luxurious, beautiful (beautiful, auspicious, good)

• शयनानि (śayanāni) - beds (beds, couches)

• च (ca) - and (and, also)

• अरण्यनित्यः (araṇyanityaḥ) - perpetually devoted to forest life (constantly in the forest, devoted to the forest)

• सततं (satataṁ) - perpetually (constantly, always, perpetually)

• बभूव (babhūva) - became (became, happened, existed)

• मृगयापरः (mṛgayāparaḥ) - devoted to hunting (devoted to hunting, fond of hunting)

Words meanings and morphology

हित्वा (hitvā) - abandoning (having abandoned, having left)

(indeclinable)

Absolutive (Gerund)

From root hā (to abandon).

Root: hā (class 3)

प्रासादनिलयम् (prāsādanilayam) - his palace residence (palace residence, dwelling in a palace)

(noun)

Accusative, neuter, singular of prāsādanilaya

prāsādanilaya - dwelling in a palace, a palace dwelling

Compound type : tatpurusha (prāsāda+nilaya)

• prāsāda – palace, mansion, temple
  noun (masculine)
• nilaya – dwelling, abode, home, nest
  noun (masculine/neuter)
  From root lī (to cling to, hide) with prefix ni.
  Prefix: ni
  Root: lī (class 4)

Note: Object of hitvā.

शुभानि (śubhāni) - luxurious, beautiful (beautiful, auspicious, good)

(adjective)

Accusative, neuter, plural of śubha

śubha - beautiful, splendid, auspicious, good, pure

Root: śubh (class 1)

शयनानि (śayanāni) - beds (beds, couches)

(noun)

Accusative, neuter, plural of śayana

śayana - bed, couch, lying down, sleeping

From root śī (to lie down).

Root: śī (class 2)

च (ca) - and (and, also)

(indeclinable)

अरण्यनित्यः (araṇyanityaḥ) - perpetually devoted to forest life (constantly in the forest, devoted to the forest)

(adjective)

Nominative, masculine, singular of araṇyanitya

araṇyanitya - constantly in the forest, having the forest as a constant abode

Compound type : tatpurusha (araṇya+nitya)

• araṇya – forest, wilderness
  noun (neuter)
• nitya – constant, eternal, perpetual, always existing, dwelling in
  adjective (masculine)

Note: Predicative adjective for Pandu.

सततं (satataṁ) - perpetually (constantly, always, perpetually)

(indeclinable)

Adverbial use of neuter accusative singular of satata.

बभूव (babhūva) - became (became, happened, existed)

(verb)

3rd person , singular, active, perfect (liṭ) of bhū

perfect active indicative 3rd person singular

From root bhū.

Root: bhū (class 1)

मृगयापरः (mṛgayāparaḥ) - devoted to hunting (devoted to hunting, fond of hunting)

(adjective)

Nominative, masculine, singular of mṛgayāpara

mṛgayāpara - devoted to hunting, given to hunting

Compound type : tatpurusha (mṛgayā+para)

• mṛgayā – hunting, chase, sport
  noun (feminine)
  From root mṛg (to hunt).
  Root: mṛg (class 10)
• para – devoted to, intent on, supreme, other
  adjective (masculine)

Note: Predicative adjective for Pandu.