महाभारतः mahābhārataḥ - book-1, chapter-106, verse-10

भारतं सह भार्याभ्यां बाणखड्गधनुर्धरम् ।
विचित्रकवचं वीरं परमास्त्रविदं नृपम् ।
देवोऽयमित्यमन्यन्त चरन्तं वनवासिनः ॥१०॥

10. bhārataṁ saha bhāryābhyāṁ bāṇakhaḍgadhanurdharam ,
vicitrakavacaṁ vīraṁ paramāstravidaṁ nṛpam ,
devo'yamityamanyanta carantaṁ vanavāsinaḥ.

10. bhāratam saha bhāryābhyām
bāṇakhadgadhanurdharam vicitrakavacam vīram
paramāstravidam nṛpam devaḥ ayam
iti amanyanta carantam vanavāsinaḥ

10. The forest dwellers considered this wandering king (nṛpa), Bhārata (Pāṇḍu), who was with his two wives, wielding arrows, a sword, and a bow, adorned with a wondrous armor, heroic, and a master of ultimate weapons, to be a god.

Words meanings summery:

• भारतम् (bhāratam) - Bhārata (referring to Pāṇḍu) (son of Bharata, related to Bharata, a descendant of Bharata)

• सह (saha) - with (with, together with)

• भार्याभ्याम् (bhāryābhyām) - with his two wives (with two wives)

• बाणखद्गधनुर्धरम् (bāṇakhadgadhanurdharam) - wielding arrows, a sword, and a bow (holding arrows, a sword, and a bow)

• विचित्रकवचम् (vicitrakavacam) - adorned with a wondrous armor (having wondrous armor, splendidly armored)

• वीरम् (vīram) - heroic (heroic, brave, a hero)

• परमास्त्रविदम् (paramāstravidam) - a master of ultimate weapons (knowing the best weapons, master of supreme weapons)

• नृपम् (nṛpam) - king (king, ruler)

• देवः (devaḥ) - a god (god, deity)

• अयम् (ayam) - this (one) (this, this one)

• इति (iti) - (marks quotation/thought) to be (thus, in this manner, so saying (marks direct or indirect speech/thought))

• अमन्यन्त (amanyanta) - they considered (they considered, they thought)

• चरन्तम् (carantam) - wandering (wandering, moving, roaming)

• वनवासिनः (vanavāsinaḥ) - forest dwellers (forest dwellers, hermits)

Words meanings and morphology

भारतम् (bhāratam) - Bhārata (referring to Pāṇḍu) (son of Bharata, related to Bharata, a descendant of Bharata)

(proper noun)

Accusative, masculine, singular of bhārata

bhārata - descendant of Bharata, related to Bharata, an Indian

Derived from Bharata (name of an ancestor)

सह (saha) - with (with, together with)

(indeclinable)

भार्याभ्याम् (bhāryābhyām) - with his two wives (with two wives)

(noun)

Instrumental, feminine, dual of bhāryā

bhāryā - wife, spouse

बाणखद्गधनुर्धरम् (bāṇakhadgadhanurdharam) - wielding arrows, a sword, and a bow (holding arrows, a sword, and a bow)

(adjective)

Accusative, masculine, singular of bāṇakhadgadhanurdhara

bāṇakhadgadhanurdhara - holding arrows, a sword, and a bow

Compound of bāṇa (arrow), khadga (sword), dhanus (bow) + dhara (holding/bearing, derived from dhṛ root). Accusative singular masculine.

Compound type : dvandva-upapada tatpuruṣa (bāṇa+khadga+dhanus+dhara)

• bāṇa – arrow
  noun (masculine)
• khadga – sword
  noun (masculine)
• dhanus – bow
  noun (neuter)
• dhara – holding, bearing, supporting
  adjective (masculine)
  From root dhṛ (to hold)
  Root: dhṛ (class 1)

विचित्रकवचम् (vicitrakavacam) - adorned with a wondrous armor (having wondrous armor, splendidly armored)

(adjective)

Accusative, masculine, singular of vicitrakavaca

vicitrakavaca - having variegated or wondrous armor

Bahuvrihi compound: vicitra (wondrous, variegated) + kavaca (armor). Accusative singular masculine.

Compound type : bahuvrīhi (vicitra+kavaca)

• vicitra – wondrous, variegated, diverse, strange
  adjective (neuter)
• kavaca – armor, mail, cuirass
  noun (masculine)

वीरम् (vīram) - heroic (heroic, brave, a hero)

(noun)

Accusative, masculine, singular of vīra

vīra - hero, brave man, heroic

Note: Functions adjectivally here, describing the king.

परमास्त्रविदम् (paramāstravidam) - a master of ultimate weapons (knowing the best weapons, master of supreme weapons)

(adjective)

Accusative, masculine, singular of paramāstravid

paramāstravid - knowing the best weapons, expert in supreme missiles

Tatpurusha compound: parama (supreme, ultimate) + astra (weapon) + vid (knowing, from root vid 'to know'). Accusative singular masculine.

Compound type : tatpuruṣa (parama+astra+vid)

• parama – supreme, highest, ultimate, best
  adjective (masculine)
• astra – weapon, missile
  noun (neuter)
• vid – knowing, wise, understanding
  adjective (masculine)
  From root vid (to know)
  Root: vid (class 2)

नृपम् (nṛpam) - king (king, ruler)

(noun)

Accusative, masculine, singular of nṛpa

nṛpa - king, ruler (literally 'protector of men')

Compound of nṛ (man) + pa (protector, from root pā 'to protect')

Compound type : tatpuruṣa (nṛ+pa)

• nṛ – man, human being
  noun (masculine)
• pa – protector, guardian
  noun (masculine)
  Derived from root pā (to protect)
  Root: pā (class 2)

देवः (devaḥ) - a god (god, deity)

(noun)

Nominative, masculine, singular of deva

deva - god, deity, divine being

अयम् (ayam) - this (one) (this, this one)

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one

Nominative singular masculine form of 'idam'.

इति (iti) - (marks quotation/thought) to be (thus, in this manner, so saying (marks direct or indirect speech/thought))

(indeclinable)

अमन्यन्त (amanyanta) - they considered (they considered, they thought)

(verb)

3rd person , plural, middle, imperfect past (laṅ) of man

Imperfect Middle

Imperfect tense, ātmanepada, 3rd person plural

Root: man (class 4)

चरन्तम् (carantam) - wandering (wandering, moving, roaming)

(adjective)

Accusative, masculine, singular of carat

carat - moving, wandering, practicing

Present Active Participle

Derived from root 'car' (to move) with śatṛ affix. Accusative singular masculine.

Root: car (class 1)

वनवासिनः (vanavāsinaḥ) - forest dwellers (forest dwellers, hermits)

(noun)

Nominative, masculine, plural of vanavāsin

vanavāsin - forest dweller, hermit

Compound of vana (forest) + vāsin (dweller, from root vas 'to dwell' + ṇini affix). Nominative plural masculine.

Compound type : tatpuruṣa (vana+vāsin)

• vana – forest, wood
  noun (neuter)
• vāsin – dweller, inhabitant
  adjective (masculine)
  Derived from root vas (to dwell) with ṇini affix
  Root: vas (class 1)