भगवद्गीता
bhagavad-gītā
-
chapter-10, verse-39
यच्चापि सर्वभूतानां बीजं तदहमर्जुन ।
न तदस्ति विना यत्स्यान्मया भूतं चराचरम् ॥३९॥
न तदस्ति विना यत्स्यान्मया भूतं चराचरम् ॥३९॥
39. yaccāpi sarvabhūtānāṁ bījaṁ tadahamarjuna ,
na tadasti vinā yatsyānmayā bhūtaṁ carācaram.
na tadasti vinā yatsyānmayā bhūtaṁ carācaram.
39.
yat ca api sarva-bhūtānām bījam tat aham Arjuna
| na tat asti vinā yat syāt mayā bhūtam carācaram
| na tat asti vinā yat syāt mayā bhūtam carācaram
39.
Arjuna,
yat ca api sarva-bhūtānām bījam,
tat aham.
mayā vinā yat carācaram bhūtam syāt,
tat na asti.
yat ca api sarva-bhūtānām bījam,
tat aham.
mayā vinā yat carācaram bhūtam syāt,
tat na asti.
39.
O Arjuna, I am the seed (bīja) of all beings. There is nothing, moving or non-moving, that can exist without Me.
Words meanings summery:
(Scroll down for elaborated words morphology)
- यत् (yat) - whatever (what, which, that)
- च (ca) - and (and, also, moreover)
- अपि (api) - even, also (emphasizing 'whatever') (also, even, too, though)
- सर्व-भूतानाम् (sarva-bhūtānām) - of all beings/creatures
- बीजम् (bījam) - the essential seed or origin (seed, origin, cause, germ)
- तत् (tat) - that (seed) (that, it)
- अहम् (aham) - I
- अर्जुन (arjuna) - Arjuna (name of a legendary warrior)
- न (na) - not, no
- तत् (tat) - that (thing) (that, it)
- अस्ति (asti) - is, exists
- विना (vinā) - without, except for
- यत् (yat) - which (thing) (which, that)
- स्यात् (syāt) - would exist (would be, may be)
- मया (mayā) - by me
- भूतम् (bhūtam) - brought into being, manifested (being, existed, produced)
- चराचरम् (carācaram) - the entire manifest world, both animate and inanimate (moving and non-moving (world))
Words meanings and morphology
यत् (yat) - whatever (what, which, that)
(pronoun)
Nominative, neuter, singular of yat
yat - which, what, that
Note: Relative pronoun, refers to 'bījam'
च (ca) - and (and, also, moreover)
(indeclinable)
अपि (api) - even, also (emphasizing 'whatever') (also, even, too, though)
(indeclinable)
सर्व-भूतानाम् (sarva-bhūtānām) - of all beings/creatures
(noun)
Genitive, neuter, plural of sarva-bhūta
sarva-bhūta - all beings, all creatures
Compound type : tatpuruṣa (sarva+bhūta)
- sarva – all, every, whole
adjective (masculine) - bhūta – being, creature, element, past
noun (neuter)
Past Passive Participle
From root bhū (to be, to become)
Root: bhū (class 1)
बीजम् (bījam) - the essential seed or origin (seed, origin, cause, germ)
(noun)
Nominative, neuter, singular of bīja
bīja - seed, germ, origin, cause, element
तत् (tat) - that (seed) (that, it)
(pronoun)
Nominative, neuter, singular of tad
tad - that, it, she, he
अहम् (aham) - I
(pronoun)
Nominative, singular of asmad
asmad - I, me
अर्जुन (arjuna) - Arjuna (name of a legendary warrior)
(proper noun)
Vocative, masculine, singular of Arjuna
Arjuna - Arjuna (name)
न (na) - not, no
(indeclinable)
तत् (tat) - that (thing) (that, it)
(pronoun)
Nominative, neuter, singular of tad
tad - that, it, she, he
अस्ति (asti) - is, exists
(verb)
3rd person , singular, active, present (lat) of as
Root: as (class 2)
विना (vinā) - without, except for
(indeclinable)
यत् (yat) - which (thing) (which, that)
(pronoun)
Nominative, neuter, singular of yat
yat - which, what, that
Note: Relative pronoun introducing a clause
स्यात् (syāt) - would exist (would be, may be)
(verb)
3rd person , singular, active, optative (liṅ) of as
Root: as (class 2)
मया (mayā) - by me
(pronoun)
Instrumental, singular of asmad
asmad - I, me
भूतम् (bhūtam) - brought into being, manifested (being, existed, produced)
(adjective)
Nominative, neuter, singular of bhūta
bhūta - being, creature, element, past, that which has come into being
Past Passive Participle
From root bhū (to be, to become, to exist)
Root: bhū (class 1)
Note: Agrees with 'carācaram'
चराचरम् (carācaram) - the entire manifest world, both animate and inanimate (moving and non-moving (world))
(noun)
Nominative, neuter, singular of carācara
carācara - moving and non-moving, animate and inanimate
Compound type : dvandva (cara+acara)
- cara – moving, walking, going
adjective (masculine)
From root car (to move)
Root: car (class 1) - acara – non-moving, immobile, inanimate
adjective (masculine)
Negation of cara
Prefix: a