भगवद्गीता
bhagavad-gītā
-
chapter-10, verse-36
द्यूतं छलयतामस्मि तेजस्तेजस्विनामहम् ।
जयोऽस्मि व्यवसायोऽस्मि सत्त्वं सत्त्ववतामहम् ॥३६॥
जयोऽस्मि व्यवसायोऽस्मि सत्त्वं सत्त्ववतामहम् ॥३६॥
36. dyūtaṁ chalayatāmasmi tejastejasvināmaham ,
jayo'smi vyavasāyo'smi sattvaṁ sattvavatāmaham.
jayo'smi vyavasāyo'smi sattvaṁ sattvavatāmaham.
36.
dyūtam chalayatām asmi tejaḥ tejasvinām aham jayaḥ
asmi vyavasāyaḥ asmi sattvam sattvavatām aham
asmi vyavasāyaḥ asmi sattvam sattvavatām aham
36.
aham chalayatām dyūtam asmi tejasvinām tejaḥ jayaḥ
asmi vyavasāyaḥ asmi sattvavatām sattvam aham
asmi vyavasāyaḥ asmi sattvavatām sattvam aham
36.
Among those who deceive, I am gambling. I am the radiance of the radiant. I am victory, I am determination, and I am the inner strength (sattva) of the strong.
Words meanings summery:
(Scroll down for elaborated words morphology)
- द्यूतम् (dyūtam) - gambling, game of dice
- छलयताम् (chalayatām) - of those who deceive, among the deceivers
- अस्मि (asmi) - I am
- तेजः (tejaḥ) - radiance, splendor, power
- तेजस्विनाम् (tejasvinām) - of the radiant, among the brilliant
- अहम् (aham) - I
- जयः (jayaḥ) - victory, triumph
- अस्मि (asmi) - I am
- व्यवसायः (vyavasāyaḥ) - determination, endeavor, resolve
- अस्मि (asmi) - I am
- सत्त्वम् (sattvam) - inner strength (sattva), essence, reality
- सत्त्ववताम् (sattvavatām) - of those possessing inner strength (sattva), of the strong
- अहम् (aham) - I
Words meanings and morphology
द्यूतम् (dyūtam) - gambling, game of dice
(noun)
Nominative, neuter, singular of dyūta
dyūta - gambling, dice-play, a game
Past Passive Participle
Formed from root 'dyū' (to play, to gamble).
Root: dyū (class 4)
छलयताम् (chalayatām) - of those who deceive, among the deceivers
(adjective)
Genitive, masculine, plural of chalayat
chalayat - deceiving, tricking, deluding
Present Active Participle
From root 'chal' (to deceive) with present participle suffix '-at'.
Root: chal (class 1)
Note: Functions as a noun here: 'those who deceive'.
अस्मि (asmi) - I am
(verb)
1st person , singular, active, present (laṭ) of as
Root: as (class 2)
तेजः (tejaḥ) - radiance, splendor, power
(noun)
Nominative, neuter, singular of tejas
tejas - brilliance, splendor, glory, power, energy, fiery spirit
Root: tij (class 6)
तेजस्विनाम् (tejasvinām) - of the radiant, among the brilliant
(adjective)
Genitive, masculine, plural of tejasvin
tejasvin - radiant, glorious, powerful, brilliant
Derived from 'tejas' (splendor) with suffix '-vin'.
Note: Functions as a noun here: 'those who are radiant'.
अहम् (aham) - I
(pronoun)
Nominative, singular of asmad
asmad - I, we
जयः (jayaḥ) - victory, triumph
(noun)
Nominative, masculine, singular of jaya
jaya - victory, conquest, triumph, success
Root: ji (class 1)
अस्मि (asmi) - I am
(verb)
1st person , singular, active, present (laṭ) of as
Root: as (class 2)
व्यवसायः (vyavasāyaḥ) - determination, endeavor, resolve
(noun)
Nominative, masculine, singular of vyavasāya
vyavasāya - determination, resolve, effort, business, undertaking
From root 'so' (to destroy, to end) with prefixes 'vi' and 'ava'. In this context 'so' relates to applying oneself, exerting.
Prefixes: vi+ava
Root: so (class 4)
अस्मि (asmi) - I am
(verb)
1st person , singular, active, present (laṭ) of as
Root: as (class 2)
सत्त्वम् (sattvam) - inner strength (sattva), essence, reality
(noun)
Nominative, neuter, singular of sattva
sattva - being, existence, essence, reality, truth, goodness, inner strength, vital power, the quality of goodness (sattva, one of the three guṇas)
From root 'as' (to be) with suffix '-tva'.
Root: as (class 2)
सत्त्ववताम् (sattvavatām) - of those possessing inner strength (sattva), of the strong
(adjective)
Genitive, masculine, plural of sattvavat
sattvavat - endowed with goodness (sattva), brave, strong, vigorous, wise
Derived from 'sattva' (inner strength) with possessive suffix '-vat'.
Note: Functions as a noun here: 'those possessing inner strength'.
अहम् (aham) - I
(pronoun)
Nominative, singular of asmad
asmad - I, we