भगवद्गीता
bhagavad-gītā
-
chapter-10, verse-18
विस्तरेणात्मनो योगं विभूतिं च जनार्दन ।
भूयः कथय तृप्तिर्हि शृण्वतो नास्ति मेऽमृतम् ॥१८॥
भूयः कथय तृप्तिर्हि शृण्वतो नास्ति मेऽमृतम् ॥१८॥
18. vistareṇātmano yogaṁ vibhūtiṁ ca janārdana ,
bhūyaḥ kathaya tṛptirhi śṛṇvato nāsti me'mṛtam.
bhūyaḥ kathaya tṛptirhi śṛṇvato nāsti me'mṛtam.
18.
vistareṇa ātmanaḥ yogam vibhūtim ca janārdana
bhūyaḥ kathaya tṛptiḥ hi śṛṇvataḥ na asti me amṛtam
bhūyaḥ kathaya tṛptiḥ hi śṛṇvataḥ na asti me amṛtam
18.
janārdana,
bhūyaḥ ātmanaḥ yogam ca vibhūtim vistareṇa kathaya; hi me amṛtam śṛṇvataḥ tṛptiḥ na asti.
bhūyaḥ ātmanaḥ yogam ca vibhūtim vistareṇa kathaya; hi me amṛtam śṛṇvataḥ tṛptiḥ na asti.
18.
O Janardana, please describe again in detail your mystic power (yoga) and manifestations (vibhūti), for my ears are never satiated by listening to this nectar-like discourse.
Words meanings summery:
(Scroll down for elaborated words morphology)
- विस्तरेण (vistareṇa) - in detail, extensively, at length
- आत्मनः (ātmanaḥ) - of the Self (ātman), your own
- योगम् (yogam) - mystic power, yoga, union
- विभूतिम् (vibhūtim) - manifestation, glory, opulence
- च (ca) - and
- जनार्दन (janārdana) - O Janardana (a name of Krishna/Vishnu, tormentor of evil people)
- भूयः (bhūyaḥ) - again, further
- कथय (kathaya) - tell, describe (imperative)
- तृप्तिः (tṛptiḥ) - satisfaction, contentment
- हि (hi) - indeed, surely, because
- शृण्वतः (śṛṇvataḥ) - of one who hears, while hearing
- न (na) - not, no
- अस्ति (asti) - is, exists
- मे (me) - to me, for me, my
- अमृतम् (amṛtam) - nectar, immortality
Words meanings and morphology
विस्तरेण (vistareṇa) - in detail, extensively, at length
(noun)
Instrumental, masculine, singular of vistara
vistara - extent, amplitude, detail, elaboration
Prefix: vi
Root: stṛ (class 5)
Note: Used adverbially
आत्मनः (ātmanaḥ) - of the Self (ātman), your own
(noun)
Genitive, masculine, singular of ātman
ātman - self, soul, spirit, essence
Note: Refers to Krishna's own yoga and vibhūti
योगम् (yogam) - mystic power, yoga, union
(noun)
Accusative, masculine, singular of yoga
yoga - union, connection, spiritual discipline, mystic power
From root yuj (to join)
Root: yuj (class 7)
विभूतिम् (vibhūtim) - manifestation, glory, opulence
(noun)
Accusative, feminine, singular of vibhūti
vibhūti - manifestation, power, glory, opulence
Prefix: vi
Root: bhū (class 1)
च (ca) - and
(indeclinable)
जनार्दन (janārdana) - O Janardana (a name of Krishna/Vishnu, tormentor of evil people)
(proper noun)
Vocative, masculine, singular of janārdana
janārdana - tormentor of men, a name of Vishnu/Krishna
Compound type : tatpuruṣa (jana+ardana)
- jana – people, creature, man
noun (masculine)
Root: jan (class 4) - ardana – tormenting, destroying
noun (masculine)
Root: ard (class 1)
भूयः (bhūyaḥ) - again, further
(indeclinable)
Comparative form of bhūri (much), used as an adverb
कथय (kathaya) - tell, describe (imperative)
(verb)
2nd person , singular, active, imperative (loṭ) of kath
Imperative Active
From root kath (to tell), Present tense, active voice, 2nd person singular, Imperative mood
Root: kath (class 10)
तृप्तिः (tṛptiḥ) - satisfaction, contentment
(noun)
Nominative, feminine, singular of tṛpti
tṛpti - satisfaction, contentment, gratification
From root tṛp (to satisfy)
Root: tṛp (class 4)
हि (hi) - indeed, surely, because
(indeclinable)
शृण्वतः (śṛṇvataḥ) - of one who hears, while hearing
(adjective)
Genitive, masculine, singular of śṛṇvat
śṛṇvat - hearing, listening
Present Active Participle
From root śru (to hear), Present Active Participle, masculine singular genitive/ablative
Root: śru (class 5)
Note: Often translated 'for one hearing' or 'while hearing'
न (na) - not, no
(indeclinable)
अस्ति (asti) - is, exists
(verb)
3rd person , singular, active, present (laṭ) of as
Present Active Indicative
From root as (to be), Present tense, active voice, 3rd person singular
Root: as (class 2)
मे (me) - to me, for me, my
(pronoun)
singular of asmad
asmad - I
Enclitic Dative/Genitive, 1st person singular
Note: Used here for 'to me' or 'my'
अमृतम् (amṛtam) - nectar, immortality
(noun)
Nominative, neuter, singular of amṛta
amṛta - immortal, nectar, immortality
From a (not) + mṛta (dead), Past Passive Participle of mṛ (to die), used as a noun
Compound type : nah-tatpuruṣa (a+mṛta)
- a – not, un-
indeclinable
negation prefix - mṛta – dead, deceased
adjective (neuter)
Past Passive Participle
From root mṛ (to die), Past Passive Participle
Root: mṛ (class 6)
Note: Here, used metaphorically to mean 'nectar-like discourse'