भगवद्गीता
bhagavad-gītā
-
chapter-10, verse-32
सर्गाणामादिरन्तश्च मध्यं चैवाहमर्जुन ।
अध्यात्मविद्या विद्यानां वादः प्रवदतामहम् ॥३२॥
अध्यात्मविद्या विद्यानां वादः प्रवदतामहम् ॥३२॥
32. sargāṇāmādirantaśca madhyaṁ caivāhamarjuna ,
adhyātmavidyā vidyānāṁ vādaḥ pravadatāmaham.
adhyātmavidyā vidyānāṁ vādaḥ pravadatāmaham.
32.
sargāṇām ādiḥ antaḥ ca madhyam ca eva aham arjuna
adhyātmavidyā vidyānām vādaḥ pravadatām aham
adhyātmavidyā vidyānām vādaḥ pravadatām aham
32.
arjuna,
aham eva sargāṇām ādiḥ ca madhyam ca antaḥ.
aham vidyānām adhyātmavidyā,
(aham) pravadatām vādaḥ
aham eva sargāṇām ādiḥ ca madhyam ca antaḥ.
aham vidyānām adhyātmavidyā,
(aham) pravadatām vādaḥ
32.
Arjuna, among all creations, I am the beginning, the middle, and also the end. Among all forms of knowledge (vidyā), I am the science of the Self (adhyātmavidyā), and among those who speak (pravadatām), I am the logical discourse (vāda).
Words meanings summery:
(Scroll down for elaborated words morphology)
- सर्गाणाम् (sargāṇām) - of creations, of emanations
- आदिः (ādiḥ) - beginning, origin
- अन्तः (antaḥ) - end, conclusion, limit
- च (ca) - and, also
- मध्यम् (madhyam) - middle, center
- च (ca) - and, also
- एव (eva) - indeed, only, certainly
- अहम् (aham) - I
- अर्जुन (arjuna) - Arjuna (a proper name, the main hearer of the Bhagavad Gita)
- अध्यात्मविद्या (adhyātmavidyā) - the science of the Self (ātman), spiritual knowledge
- विद्यानाम् (vidyānām) - of forms of knowledge, of sciences
- वादः (vādaḥ) - discussion, debate, argument, doctrine
- प्रवदताम् (pravadatām) - of those who speak, of debaters
- अहम् (aham) - I
Words meanings and morphology
सर्गाणाम् (sargāṇām) - of creations, of emanations
(noun)
Genitive, masculine, plural of sarga
sarga - creation, emanation, production; chapter
Derived from root sṛj (to emit, create)
Root: sṛj (class 6)
आदिः (ādiḥ) - beginning, origin
(noun)
Nominative, masculine, singular of ādi
ādi - beginning, origin, commencement; first, primeval
अन्तः (antaḥ) - end, conclusion, limit
(noun)
Nominative, masculine, singular of anta
anta - end, conclusion, limit, boundary
च (ca) - and, also
(indeclinable)
मध्यम् (madhyam) - middle, center
(noun)
Nominative, neuter, singular of madhya
madhya - middle, center; intermediate
च (ca) - and, also
(indeclinable)
एव (eva) - indeed, only, certainly
(indeclinable)
अहम् (aham) - I
(pronoun)
Nominative, singular of asmad
asmad - I, me, my
अर्जुन (arjuna) - Arjuna (a proper name, the main hearer of the Bhagavad Gita)
(proper noun)
Vocative, masculine, singular of arjuna
arjuna - Arjuna; white, silvery
अध्यात्मविद्या (adhyātmavidyā) - the science of the Self (ātman), spiritual knowledge
(noun)
Nominative, feminine, singular of adhyātmavidyā
adhyātmavidyā - spiritual science, knowledge of the Supreme Self (ātman)
A compound meaning 'knowledge concerning the Self (ātman)'.
Compound type : karmadhāraya/tatpuruṣa (adhyātma+vidyā)
- adhyātma – relating to the Self (ātman), spiritual
indeclinable/adjective
Formed from adhi + ātman
Prefix: adhi - vidyā – knowledge, learning, science, discipline
noun (feminine)
Root: vid (class 2)
विद्यानाम् (vidyānām) - of forms of knowledge, of sciences
(noun)
Genitive, feminine, plural of vidyā
vidyā - knowledge, learning, science, discipline
Root: vid (class 2)
वादः (vādaḥ) - discussion, debate, argument, doctrine
(noun)
Nominative, masculine, singular of vāda
vāda - speech, talk, discourse; argument, debate, discussion; doctrine, theory
Derived from root vad (to speak)
Root: vad (class 1)
प्रवदताम् (pravadatām) - of those who speak, of debaters
(noun)
Genitive, masculine, plural of pravadat
pravadat - speaking forth, uttering, discussing, debating
present participle
Present participle of root vad (to speak) with upasarga pra-
Prefix: pra
Root: vad (class 1)
Note: Used as a noun meaning 'of those who speak/discuss'
अहम् (aham) - I
(pronoun)
Nominative, singular of asmad
asmad - I, me, my