भगवद्गीता
bhagavad-gītā
-
chapter-10, verse-14
सर्वमेतदृतं मन्ये यन्मां वदसि केशव ।
न हि ते भगवन्व्यक्तिं विदुर्देवा न दानवाः ॥१४॥
न हि ते भगवन्व्यक्तिं विदुर्देवा न दानवाः ॥१४॥
14. sarvametadṛtaṁ manye yanmāṁ vadasi keśava ,
na hi te bhagavanvyaktiṁ vidurdevā na dānavāḥ.
na hi te bhagavanvyaktiṁ vidurdevā na dānavāḥ.
14.
sarvam etat ṛtam manye yat mām vadasi keśava na
hi te bhagavan vyaktim viduḥ devāḥ na dānavāḥ
hi te bhagavan vyaktim viduḥ devāḥ na dānavāḥ
14.
keśava yat mām vadasi etat sarvam ṛtam manye hi
bhagavan te vyaktim devāḥ na dānavāḥ na viduḥ
bhagavan te vyaktim devāḥ na dānavāḥ na viduḥ
14.
O Keśava, I consider everything You have told me to be true. Indeed, O Lord, neither the gods nor the demons fully comprehend Your manifestation.
Words meanings summery:
(Scroll down for elaborated words morphology)
- सर्वम् (sarvam) - all, every, whole
- एतत् (etat) - this
- ऋतम् (ṛtam) - truth, right, cosmic order
- मन्ये (manye) - I think, I believe, I consider
- यत् (yat) - what, which, that
- माम् (mām) - me
- वदसि (vadasi) - you say, you tell
- केशव (keśava) - O Keśava (an epithet of Krishna)
- न (na) - not, no
- हि (hi) - indeed, surely, because
- ते (te) - your, of you
- भगवन् (bhagavan) - O Lord, O possessor of opulence
- व्यक्तिम् (vyaktim) - manifestation, personal form, distinct appearance
- विदुः (viduḥ) - they know, they comprehend
- देवाः (devāḥ) - gods, deities
- न (na) - not, no
- दानवाः (dānavāḥ) - demons, sons of Danu
Words meanings and morphology
सर्वम् (sarvam) - all, every, whole
(adjective)
Accusative, neuter, singular of sarva
sarva - all, every, whole, complete
Note: Qualifies `etat`.
एतत् (etat) - this
(pronoun)
Accusative, neuter, singular of etad
etad - this, these
Note: Refers to Krishna's words.
ऋतम् (ṛtam) - truth, right, cosmic order
(noun)
Accusative, neuter, singular of ṛta
ṛta - truth, right, order, divine law, what is proper
Root: ṛ (class 3)
Note: Object of `manye`.
मन्ये (manye) - I think, I believe, I consider
(verb)
1st person , singular, middle, present (laṭ) of man
Present tense, 1st person singular
Root: man (class 4)
Note: Subject is `aham` (Arjuna).
यत् (yat) - what, which, that
(pronoun)
neuter, singular of yad
yad - which, what, that
Note: Relative pronoun, connecting to `etat sarvam`.
माम् (mām) - me
(pronoun)
Accusative, singular of asmad
asmad - I, me
Note: Direct object of `vadasi`.
वदसि (vadasi) - you say, you tell
(verb)
2nd person , singular, active, present (laṭ) of vad
Present tense, 2nd person singular
Root: vad (class 1)
Note: Refers to Krishna.
केशव (keśava) - O Keśava (an epithet of Krishna)
(proper noun)
Vocative, masculine, singular of keśava
keśava - Keśava (an epithet of Vishnu/Krishna, meaning 'having fine hair' or 'slayer of the demon Keśī')
Note: Arjuna's address to Krishna.
न (na) - not, no
(indeclinable)
Note: Negative particle.
हि (hi) - indeed, surely, because
(indeclinable)
Note: Emphatic particle.
ते (te) - your, of you
(pronoun)
Genitive, singular of yuṣmad
yuṣmad - you
Note: Possessive pronoun for `vyaktim`.
भगवन् (bhagavan) - O Lord, O possessor of opulence
(noun)
Vocative, masculine, singular of bhagavat
bhagavat - possessor of fortune/opulence, glorious, divine, Lord
Root: bhaj (class 1)
Note: Arjuna's address to Krishna.
व्यक्तिम् (vyaktim) - manifestation, personal form, distinct appearance
(noun)
Accusative, feminine, singular of vyakti
vyakti - manifestation, distinct appearance, individuality, personal form
From root añj with prefix vi (to manifest)
Prefix: vi
Root: añj (class 7)
Note: Object of `viduḥ`.
विदुः (viduḥ) - they know, they comprehend
(verb)
3rd person , plural, middle, present (laṭ) of vid
Present tense, 3rd person plural (ātmanepada, irregular)
Root: vid (class 2)
Note: Subject is `devāḥ` and `dānavāḥ`.
देवाः (devāḥ) - gods, deities
(noun)
Nominative, masculine, plural of deva
deva - god, deity, divine being
Root: div (class 4)
Note: One of the subjects of `viduḥ`.
न (na) - not, no
(indeclinable)
Note: Negative particle.
दानवाः (dānavāḥ) - demons, sons of Danu
(noun)
Nominative, masculine, plural of dānava
dānava - a demon, an asura (literally, 'descendant of Danu')
Note: The other subject of `viduḥ`.