योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-8, verse-2

ईदृशोऽयं जगद्वृक्षो जायतेऽहंत्वबीजतः ।
बीजे ज्ञानाग्निनिर्दग्धे नैव किंचन जायते ॥ २ ॥

īdṛśo'yaṃ jagadvṛkṣo jāyate'haṃtvabījataḥ ,
bīje jñānāgninirdagdhe naiva kiṃcana jāyate 2

2. īdṛśaḥ ayam jagat-vṛkṣaḥ jāyate ahaṃtva-bījatas |
bīje jñāna-agni-nirdagdhe na eva kiṃcana jāyate ||

2. īdṛśaḥ ayam jagat-vṛkṣaḥ ahaṃtva-bījatas jāyate.
bīje jñāna-agni-nirdagdhe (sati) kim cana na eva jāyate.

2. This world-tree, of such a nature, arises from the seed of ego (ahaṅkāra). When that seed is utterly consumed by the fire of knowledge (jñāna), nothing at all is produced.

Words meanings summery:

• ईदृशः (īdṛśaḥ) - of this kind, such

• अयम् (ayam) - this

• जगत्-वृक्षः (jagat-vṛkṣaḥ) - world-tree, tree of the universe

• जायते (jāyate) - arises, is born, is produced

• अहंत्व-बीजतस् (ahaṁtva-bījatas) - from the seed of ego

• बीजे (bīje) - in the seed, when the seed

• ज्ञान-अग्नि-निर्दग्धे (jñāna-agni-nirdagdhe) - burnt completely by the fire of knowledge

• न (na) - not, no

• एव (eva) - indeed, only, just

• किंचन (kiṁcana) - anything, something

• जायते (jāyate) - arises, is born, is produced

Words meanings and morphology

ईदृशः (īdṛśaḥ) - of this kind, such

(adjective)

Nominative, masculine, singular of īdṛśa

īdṛśa - of this kind, such, similar to this

अयम् (ayam) - this

(pronoun)

Nominative, masculine, singular of idam

idam - this

जगत्-वृक्षः (jagat-vṛkṣaḥ) - world-tree, tree of the universe

(noun)

Nominative, masculine, singular of jagadvṛkṣa

jagadvṛkṣa - the world-tree, the tree of existence

Compound type : tatpuruṣa (jagat+vṛkṣa)

• jagat – world, universe, moving
  noun (neuter)
  Present active participle from gam
  Present active participle from root gam, used as a noun
  Root: gam (class 1)
• vṛkṣa – tree
  noun (masculine)

जायते (jāyate) - arises, is born, is produced

(verb)

3rd person , singular, middle, present (laṭ) of jan

Present Middle

3rd person singular Present Middle, root jan (group 4)

Root: jan (class 4)

अहंत्व-बीजतस् (ahaṁtva-bījatas) - from the seed of ego

(indeclinable)

Compound type : tatpuruṣa (ahaṃtva+bīja)

• ahaṃtva – ego-sense, individuality, the state of 'I'
  noun (neuter)
  Derived from 'aham' (I) with the suffix '-tva'
• bīja – seed, origin, cause
  noun (neuter)

Note: Suffix -tas added to the compound 'ahaṃtvabīja' to form an indeclinable expressing ablative case.

बीजे (bīje) - in the seed, when the seed

(noun)

Locative, neuter, singular of bīja

bīja - seed, origin, cause

ज्ञान-अग्नि-निर्दग्धे (jñāna-agni-nirdagdhe) - burnt completely by the fire of knowledge

(adjective)

Locative, neuter, singular of jñānāgninirdagdha

jñānāgninirdagdha - burnt completely by the fire of knowledge

Past Passive Participle

Compound type : tatpuruṣa (jñāna+agni+nirdagdha)

• jñāna – knowledge, wisdom
  noun (neuter)
  Root: jñā (class 9)
• agni – fire
  noun (masculine)
• nirdagdha – burnt, consumed, destroyed
  adjective (neuter)
  Past Passive Participle
  Past Passive Participle from root dah with prefix nir
  Prefix: nir
  Root: dah (class 1)

Note: Modifies 'bīje'.

न (na) - not, no

(indeclinable)

एव (eva) - indeed, only, just

(indeclinable)

किंचन (kiṁcana) - anything, something

(pronoun)

Nominative, neuter, singular of kiṃcana

kiṁcana - anything, something, a little

Compound type : tatpuruṣa (kim+cana)

• kim – what, which
  pronoun (neuter)
• cana – even, also (used to form indefinites)
  indeclinable

जायते (jāyate) - arises, is born, is produced

(verb)

3rd person , singular, middle, present (laṭ) of jan

Present Middle

3rd person singular Present Middle, root jan (group 4)

Root: jan (class 4)