योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-8, verse-12

स्त्रीबालपुरुषादीनां वास्तव्यानामितस्ततः ।
क्रीडार्थं स्थापिता यत्र नानारचनयान्तरे ॥ १२ ॥

strībālapuruṣādīnāṃ vāstavyānāmitastataḥ ,
krīḍārthaṃ sthāpitā yatra nānāracanayāntare 12

12. strībālapuruṣādīnām vāstavyānām itastataḥ
krīḍārtham sthāpitā yatra nānāracanayā antare

12. yatra antare strībālapuruṣādīnām vāstavyānām
itastataḥ krīḍārtham nānāracanayā sthāpitā

12. Within it, where women, children, and men, along with other inhabitants, dwell scattered here and there, various playful arrangements are set up by diverse designs for their amusement.

Words meanings summery:

• स्त्रीबालपुरुषादीनाम् (strībālapuruṣādīnām) - of women, children, men, and others (etc.)

• वास्तव्यानाम् (vāstavyānām) - of the residents, of those dwelling

• इतस्ततः (itastataḥ) - scattered or moving around (here and there, hither and thither)

• क्रीडार्थम् (krīḍārtham) - for the purpose of play, for sport

• स्थापिता (sthāpitā) - placed, established, arranged, fixed

• यत्र (yatra) - where, in which

• नानारचनया (nānāracanayā) - by various arrangements, with diverse designs

• अन्तरे (antare) - within, in the middle, inside

Words meanings and morphology

स्त्रीबालपुरुषादीनाम् (strībālapuruṣādīnām) - of women, children, men, and others (etc.)

(noun)

Genitive, masculine, plural of strībālapuruṣādi

strībālapuruṣādi - starting with women, children, and men; and so on

Dvandva compound of strī (woman), bāla (child), puruṣa (man), followed by ādi (beginning, etc.).

Compound type : dvandva (strī+bāla+puruṣa+ādi)

• strī – woman
  noun (feminine)
• bāla – child, young
  noun (masculine)
• puruṣa – man, person, male
  noun (masculine)
• ādi – beginning, starting with, and so on, etc.
  noun (masculine)

Note: Qualifies vāstavyānām.

वास्तव्यानाम् (vāstavyānām) - of the residents, of those dwelling

(noun)

Genitive, masculine, plural of vāstavya

vāstavya - resident, dwelling, actual, real

From vāstu (dwelling) + yat suffix.

Root: vas (class 1)

Note: Possessive, referring to the people for whom the arrangements are made.

इतस्ततः (itastataḥ) - scattered or moving around (here and there, hither and thither)

(indeclinable)

From itas (from here) and tatas (from there).

Note: Modifies vāstavyānām (where they dwell/are).

क्रीडार्थम् (krīḍārtham) - for the purpose of play, for sport

(indeclinable)

Compound of krīḍā (play) and artha (purpose, meaning). Used adverbially as artham.

Compound type : tatpurusha (krīḍā+artha)

• krīḍā – play, sport, game
  noun (feminine)
  From √krīḍ (to play).
  Root: krīḍ (class 1)
• artha – purpose, meaning, wealth
  noun (masculine)
  Accusative singular, used adverbially.

Note: Indicates the purpose.

स्थापिता (sthāpitā) - placed, established, arranged, fixed

(adjective)

Nominative, feminine, plural of sthāpita

sthāpita - placed, established, fixed

past passive participle

From causative of √sthā (to stand) with kta suffix.

Root: sthā (class 1)

Note: Predicate adjective for an implied feminine plural subject, such as 'arrangements' or 'facilities.'

यत्र (yatra) - where, in which

(indeclinable)

Adverbial derivative from yad (what).

Note: Refers to the location, i.e., the pavilion (maṇḍapa).

नानारचनया (nānāracanayā) - by various arrangements, with diverse designs

(noun)

Instrumental, feminine, singular of nānāracanā

nānāracanā - various arrangements, diverse creations/designs

Compound of nānā (various) and racanā (arrangement, creation).

Compound type : karmadhāraya (nānā+racanā)

• nānā – various, diverse, manifold
  indeclinable
  Adverbial reduplication.
• racanā – arrangement, creation, design, composition
  noun (feminine)
  From √rac (to arrange, compose).
  Root: rac (class 10)

Note: Indicates the means or manner of placing.

अन्तरे (antare) - within, in the middle, inside

(indeclinable)

Locative singular of antara.

Note: Functions adverbially, indicating location within the pavilion.