योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-55, verse-5

यदा सर्वमनुत्पन्नं नास्त्येवापि च दृश्यते ।
तदा ब्रह्मैव विद्धीदं समं शान्तमसत्समम् ॥ ५ ॥

yadā sarvamanutpannaṃ nāstyevāpi ca dṛśyate ,
tadā brahmaiva viddhīdaṃ samaṃ śāntamasatsamam 5

5. yadā sarvam anutpannam na asti eva api ca dṛśyate
tadā brahma eva viddhi idam samam śāntam asatsamam

5. yadā sarvam anutpannam na asti eva api ca dṛśyate
tadā idam brahma eva samam śāntam asatsamam viddhi

5. When all things, though unproduced, do not exist in reality and yet are perceived, then know this to be none other than Brahman, which is uniform, tranquil, and like the non-existent.

Words meanings summery:

• यदा (yadā) - when, at which time

• सर्वम् (sarvam) - Referring to the totality of phenomenal existence. (all, everything, the whole)

• अनुत्पन्नम् (anutpannam) - Emphasizes the ultimate non-reality or non-causation of phenomenal existence. (unproduced, unborn, unmanifested, not originating)

• न (na) - Negates existence. (not, no, never)

• अस्ति (asti) - Refers to fundamental existence. (is, exists)

• एव (eva) - Emphasizes the negation of true existence. (only, just, indeed, precisely)

• अपि (api) - Introduces a concessive clause, 'and yet'. (also, even, although)

• च (ca) - Connects clauses, creating the 'and yet' sense with api. (and, also)

• दृश्यते (dṛśyate) - The empirical perception of the world. (is seen, appears, is perceived)

• तदा (tadā) - Introduces the consequence of the conditional clause. (then, at that time)

• ब्रह्म (brahma) - The ultimate, unchangeable reality that underlies all phenomena. (Brahman, the Absolute, the ultimate reality)

• एव (eva) - Emphasizes that it is Brahman alone. (only, just, indeed, precisely)

• विद्धि (viddhi) - An instruction to realize the true nature of reality. (know, understand, recognize)

• इदम् (idam) - Refers to the apparent reality or the underlying truth being discussed. (this, this one)

• समम् (samam) - Describing Brahman as non-dual and without distinctions. (equal, same, uniform, even, impartial, balanced)

• शान्तम् (śāntam) - Describing the serene, unagitated nature of Brahman. (peaceful, tranquil, calm, undisturbed)

• असत्समम् (asatsamam) - Emphasizes the illusory nature of the manifest world when seen from the perspective of Brahman. (like the non-existent, unreal-like, similar to the non-being)

Words meanings and morphology

यदा (yadā) - when, at which time

(indeclinable)

Temporal adverb from yad

सर्वम् (sarvam) - Referring to the totality of phenomenal existence. (all, everything, the whole)

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, entire

Demonstrative/indefinite pronoun

अनुत्पन्नम् (anutpannam) - Emphasizes the ultimate non-reality or non-causation of phenomenal existence. (unproduced, unborn, unmanifested, not originating)

(adjective)

Nominative, neuter, singular of anutpanna

anutpanna - unproduced, unborn, unmanifested

Past Passive Participle (negative)

a (negation) + utpanna (produced); from ut + root pad + kta

Compound type : nañ-tatpuruṣa (a+utpanna)

• a – not, non
  indeclinable
  negative prefix
• utpanna – produced, born, arisen
  adjective (neuter)
  Past Passive Participle
  from ut + root pad + kta
  Prefix: ut
  Root: pad (class 4)

न (na) - Negates existence. (not, no, never)

(indeclinable)

अस्ति (asti) - Refers to fundamental existence. (is, exists)

(verb)

3rd person , singular, active, present (laṭ) of as

Present Tense, 3rd Person, Singular, Active Voice

From root as

Root: as (class 2)

एव (eva) - Emphasizes the negation of true existence. (only, just, indeed, precisely)

(indeclinable)

अपि (api) - Introduces a concessive clause, 'and yet'. (also, even, although)

(indeclinable)

च (ca) - Connects clauses, creating the 'and yet' sense with api. (and, also)

(indeclinable)

दृश्यते (dṛśyate) - The empirical perception of the world. (is seen, appears, is perceived)

(verb)

3rd person , singular, passive, present (laṭ) of dṛś

Present Tense, 3rd Person, Singular, Passive Voice

Root dṛś in passive voice (yak-infix)

Root: dṛś (class 1)

तदा (tadā) - Introduces the consequence of the conditional clause. (then, at that time)

(indeclinable)

Temporal adverb from tad

ब्रह्म (brahma) - The ultimate, unchangeable reality that underlies all phenomena. (Brahman, the Absolute, the ultimate reality)

(noun)

Nominative, neuter, singular of brahman

brahman - Brahman, the Absolute, ultimate reality, sacred word

From root bṛh (to grow)

Root: bṛh (class 1)

Note: Acts as a predicate nominative with idam.

एव (eva) - Emphasizes that it is Brahman alone. (only, just, indeed, precisely)

(indeclinable)

विद्धि (viddhi) - An instruction to realize the true nature of reality. (know, understand, recognize)

(verb)

2nd person , singular, active, imperative (loṭ) of vid

Imperative, 2nd Person, Singular, Active Voice

Irregular form of root vid

Root: vid (class 2)

Note: Directed to the reader/listener.

इदम् (idam) - Refers to the apparent reality or the underlying truth being discussed. (this, this one)

(pronoun)

Accusative, neuter, singular of idam

idam - this, this one

Demonstrative pronoun

समम् (samam) - Describing Brahman as non-dual and without distinctions. (equal, same, uniform, even, impartial, balanced)

(adjective)

Accusative, neuter, singular of sama

sama - equal, same, uniform, even, tranquil

शान्तम् (śāntam) - Describing the serene, unagitated nature of Brahman. (peaceful, tranquil, calm, undisturbed)

(adjective)

Accusative, neuter, singular of śānta

śānta - peaceful, tranquil, calm, undisturbed

Past Passive Participle

From root śam (to be calm) + kta (ta) suffix

Root: śam (class 4)

असत्समम् (asatsamam) - Emphasizes the illusory nature of the manifest world when seen from the perspective of Brahman. (like the non-existent, unreal-like, similar to the non-being)

(adjective)

Accusative, neuter, singular of asatsama

asatsama - like the non-existent, unreal-like

From asat (non-existent, unreal) + sama (like, equal)

Compound type : tatpuruṣa (asat+sama)

• asat – non-existent, unreal, false
  adjective (neuter)
  a (negation) + sat (existent, present participle of as)
  Prefix: a
  Root: as (class 2)
• sama – like, equal, similar
  adjective (neuter)