योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-55, verse-3

स्वभावमेव सततं भावयन्भावनात्मकम् ।
आत्मन्येव हि चिद्धातुः सर्वोऽनुभववान्स्थितः ॥ ३ ॥

svabhāvameva satataṃ bhāvayanbhāvanātmakam ,
ātmanyeva hi ciddhātuḥ sarvo'nubhavavānsthitaḥ 3

3. svabhāvam eva satatam bhāvayan bhāvanātmakam
ātmani eva hi ciddhātuḥ sarvaḥ anubhavavān sthitaḥ

3. bhāvayan satatam svabhāvam eva bhāvanātmakam hi
sarvaḥ ciddhātuḥ anubhavavān ātmani eva sthitaḥ

3. Constantly realizing its own intrinsic nature (svabhāva), which is itself characterized by conceptualization or manifestation, the entire consciousness-element (ciddhātu) indeed remains established as the experiencer solely within the Self (ātman).

Words meanings summery:

• स्वभावम् (svabhāvam) - The essential or inherent quality of the consciousness-element. (one's own nature, intrinsic nature, inherent disposition)

• एव (eva) - Emphasizes svabhāvam. (only, just, indeed, precisely)

• सततम् (satatam) - constantly, always, perpetually

• भावयन् (bhāvayan) - The act of consciousness making its nature known or present. (causing to be, manifesting, realizing, conceiving, contemplating)

• भावनात्मकम् (bhāvanātmakam) - Describing svabhāvam as intrinsically conceptual or manifesting. (having the nature of conception, consisting of thought, characterized by manifestation)

• आत्मनि (ātmani) - The ultimate locus of the consciousness-element's existence. (in the Self (ātman), in oneself, in the soul)

• एव (eva) - Emphasizes ātmani. (only, just, indeed, precisely)

• हि (hi) - Emphasis. (indeed, surely, because, for)

• चिद्धातुः (ciddhātuḥ) - The underlying conscious principle that is the subject of the verse. (the consciousness-element, the principle of consciousness)

• सर्वः (sarvaḥ) - The consciousness-element in its totality. (all, every, entire, complete)

• अनुभववान् (anubhavavān) - The consciousness-element as the subject of all experience. (experiencing, possessed of experience, an experiencer)

• स्थितः (sthitaḥ) - Expresses the state of being or dwelling of the consciousness-element. (situated, abiding, standing, existing, stable)

Words meanings and morphology

स्वभावम् (svabhāvam) - The essential or inherent quality of the consciousness-element. (one's own nature, intrinsic nature, inherent disposition)

(noun)

Accusative, masculine, singular of svabhāva

svabhāva - one's own nature, intrinsic nature, inherent disposition

From sva (own) + bhāva (being, state)

Compound type : karmadhāraya (sva+bhāva)

• sva – own, one's own
  pronoun (masculine)
• bhāva – being, state, nature, sentiment, existence
  noun (masculine)
  from root bhū + a suffix
  Root: bhū (class 1)

Note: Object of the participle bhāvayan.

एव (eva) - Emphasizes svabhāvam. (only, just, indeed, precisely)

(indeclinable)

सततम् (satatam) - constantly, always, perpetually

(indeclinable)

From sa (with) + tata (stretched, extended)

Root: tan (class 8)

Note: Modifies bhāvayan.

भावयन् (bhāvayan) - The act of consciousness making its nature known or present. (causing to be, manifesting, realizing, conceiving, contemplating)

(participle)

Nominative, masculine, singular of bhāvayat

bhāvayat - causing to be, manifesting, realizing, conceiving

Present Active Participle (Causative)

From root bhū (to be) in causative form (bhāvaya) + śatṛ (at) suffix

Root: bhū (class 1)

Note: Describes the action of the ciddhātuḥ.

भावनात्मकम् (bhāvanātmakam) - Describing svabhāvam as intrinsically conceptual or manifesting. (having the nature of conception, consisting of thought, characterized by manifestation)

(adjective)

Accusative, masculine, singular of bhāvanātmaka

bhāvanātmaka - having the nature of conception, consisting of thought, characterized by manifestation

From bhāvanā (conception, imagination) + ātmaka (having the nature of)

Compound type : tatpuruṣa (bhāvanā+ātmaka)

• bhāvanā – conception, imagination, thought, manifestation
  noun (feminine)
  from causative root bhū + yu (anā)
  Root: bhū (class 1)
• ātmaka – having the nature of, consisting of, pertaining to the self
  adjective (masculine)
  from ātman + ka (suffix)

Note: Agrees with svabhāvam.

आत्मनि (ātmani) - The ultimate locus of the consciousness-element's existence. (in the Self (ātman), in oneself, in the soul)

(noun)

Locative, masculine, singular of ātman

ātman - self, soul, spirit, essence, ego

Root: an

Note: Specifies where the ciddhātuḥ is situated.

एव (eva) - Emphasizes ātmani. (only, just, indeed, precisely)

(indeclinable)

हि (hi) - Emphasis. (indeed, surely, because, for)

(indeclinable)

चिद्धातुः (ciddhātuḥ) - The underlying conscious principle that is the subject of the verse. (the consciousness-element, the principle of consciousness)

(noun)

Nominative, masculine, singular of ciddhātu

ciddhātu - consciousness-element, principle of consciousness

from cit (consciousness) + dhātu (element, constituent)

Compound type : tatpuruṣa (cit+dhātu)

• cit – consciousness, intelligence
  noun (feminine)
• dhātu – element, constituent, root, mineral
  noun (masculine)
  Root: dhā (class 3)

Note: Subject of the second clause.

सर्वः (sarvaḥ) - The consciousness-element in its totality. (all, every, entire, complete)

(adjective)

Nominative, masculine, singular of sarva

sarva - all, every, entire

अनुभववान् (anubhavavān) - The consciousness-element as the subject of all experience. (experiencing, possessed of experience, an experiencer)

(adjective)

Nominative, masculine, singular of anubhavavat

anubhavavat - experiencing, possessed of experience

From anubhava (experience) + matup/vatup suffix

Root: bhū (class 1)

Note: Predicate adjective for ciddhātuḥ.

स्थितः (sthitaḥ) - Expresses the state of being or dwelling of the consciousness-element. (situated, abiding, standing, existing, stable)

(adjective)

Nominative, masculine, singular of sthita

sthita - situated, abiding, standing, existing

Past Passive Participle

From root sthā (to stand) + kta (ta) suffix

Root: sthā (class 1)