योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-55, verse-18

चित्काचकाचकच्यं यज्जगन्नाम्ना तदुच्यते ।
अत्यच्छे परमाकाशे बन्धमोक्षदृशः कुतः ॥ १८ ॥

citkācakācakacyaṃ yajjagannāmnā taducyate ,
atyacche paramākāśe bandhamokṣadṛśaḥ kutaḥ 18

18. citkācakācakacyam yat jagat nāmnā tat ucyate
atyacche paramākāśe bandhamokṣadṛśaḥ kutaḥ

18. yat nāmnā jagat ucyate tat citkācakācakacyam
atyacche paramākāśe bandhamokṣadṛśaḥ kutaḥ

18. That which is called the "world" by name is merely the effulgence of pure consciousness (cit) itself. In the supremely clear supreme space, how can there be any perception of bondage or liberation (mokṣa)?

Words meanings summery:

• चित्काचकाचकच्यम् (citkācakācakacyam) - the effulgence or shining of consciousness itself, like a mirror.

• यत् (yat) - which, that which

• जगत् (jagat) - world, universe

• नाम्ना (nāmnā) - by name

• तत् (tat) - that

• उच्यते (ucyate) - is said, is called

• अत्यच्छे (atyacche) - in the supremely clear, in the very pure

• परमाकाशे (paramākāśe) - in the supreme space, in the ultimate ether

• बन्धमोक्षदृशः (bandhamokṣadṛśaḥ) - perceptions of bondage and liberation

• कुतः (kutaḥ) - from where? how?

Words meanings and morphology

चित्काचकाचकच्यम् (citkācakācakacyam) - the effulgence or shining of consciousness itself, like a mirror.

(noun)

Nominative, neuter, singular of citkācakācakacya

citkācakācakacya - the effulgence or shining of consciousness itself, like a mirror

Compound type : tatpuruṣa (cit+kācaka+ācakacya)

• cit – consciousness, spirit, knowledge
  noun (feminine)
• kācaka – shining, reflecting, mirror-like, glass
  adjective (masculine)
• ācakacya – lustre, effulgence, splendour
  noun (neuter)

यत् (yat) - which, that which

(pronoun)

Nominative, neuter, singular of yad

yad - which, that which, who

जगत् (jagat) - world, universe

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, moving

Present Active Participle

From root gam (to go) with reduplication and -at suffix

Root: gam (class 1)

नाम्ना (nāmnā) - by name

(noun)

Instrumental, neuter, singular of nāman

nāman - name

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

उच्यते (ucyate) - is said, is called

(verb)

3rd person , singular, passive, present indicative (laṭ) of vac

Root: vac (class 2)

अत्यच्छे (atyacche) - in the supremely clear, in the very pure

(adjective)

Locative, neuter, singular of atyaccha

atyaccha - supremely clear, very pure, extremely transparent

Compound type : karmadhāraya (ati+accha)

• ati – over, beyond, exceeding, very
  indeclinable
• accha – clear, pure, transparent
  adjective (neuter)

परमाकाशे (paramākāśe) - in the supreme space, in the ultimate ether

(noun)

Locative, masculine, singular of paramākāśa

paramākāśa - supreme space, ultimate ether

Compound type : karmadhāraya (parama+ākāśa)

• parama – supreme, highest, ultimate
  adjective (masculine)
• ākāśa – space, ether, sky
  noun (masculine)

बन्धमोक्षदृशः (bandhamokṣadṛśaḥ) - perceptions of bondage and liberation

(noun)

Nominative, feminine, plural of bandhamokṣadṛś

bandhamokṣadṛś - perception of bondage and liberation

Compound type : tatpuruṣa (bandha+mokṣa+dṛś)

• bandha – bondage, fetter, tie
  noun (masculine)
• mokṣa – liberation, release, emancipation
  noun (masculine)
• dṛś – seeing, perception, view, eye
  noun (feminine)
  Root: dṛś (class 1)

कुतः (kutaḥ) - from where? how?

(indeclinable)