योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-55, verse-15

सर्वसंवित्तिविगमे संविद्रोहति यादृशी ।
भूयते तन्मयेनैव तेनासौ मुक्त उच्यते ॥ १५ ॥

sarvasaṃvittivigame saṃvidrohati yādṛśī ,
bhūyate tanmayenaiva tenāsau mukta ucyate 15

15. sarvasaṃvittivigame saṃvid rohati yādṛśī
bhūyate tatmayena eva tena asau muktaḥ ucyate

15. sarvasaṃvittivigame yādṛśī saṃvid rohati tena
eva tatmayena bhūyate asau muktaḥ ucyate

15. Upon the cessation of all cognitive activity (sarvasaṃvittivigame), whatever kind of pure awareness (saṃvid) arises, one becomes absorbed in that (tanmaya). Therefore, that person is called liberated (mukta).

Words meanings summery:

• सर्वसंवित्तिविगमे (sarvasaṁvittivigame) - upon the cessation of all cognition, in the absence of all consciousness

• संविद् (saṁvid) - consciousness, knowledge, awareness

• रोहति (rohati) - arises, grows, mounts

• यादृशी (yādṛśī) - of whatever kind, such as, whatever

• भूयते (bhūyate) - one becomes, is being, is made

• तत्मयेन (tatmayena) - by being absorbed in that, by becoming one with that

• एव (eva) - indeed, only, just

• तेन (tena) - by that (state/condition) (by that)

• असौ (asau) - that one, he, she

• मुक्तः (muktaḥ) - liberated (liberated, released, free)

• उच्यते (ucyate) - is called, is said

Words meanings and morphology

सर्वसंवित्तिविगमे (sarvasaṁvittivigame) - upon the cessation of all cognition, in the absence of all consciousness

(noun)

Locative, masculine, singular of sarvasaṃvittivigama

sarvasaṁvittivigama - cessation of all cognition/consciousness

Tatpuruṣa compound: sarva (all) + saṃvitti (cognition) + vigama (cessation)

Compound type : tatpuruṣa (sarva+saṃvitti+vigama)

• sarva – all, every
  pronoun
• saṃvitti – cognition, consciousness, understanding
  noun (feminine)
  From root vid (to know) with upasarga sam-
  Prefix: sam
  Root: vid (class 2)
• vigama – cessation, disappearance, absence
  noun (masculine)
  From root gam (to go) with upasarga vi-
  Prefix: vi
  Root: gam (class 1)

संविद् (saṁvid) - consciousness, knowledge, awareness

(noun)

Nominative, feminine, singular of saṃvid

saṁvid - consciousness, knowledge, awareness, understanding

From root vid (to know) with upasarga sam-

Prefix: sam

Root: vid (class 2)

रोहति (rohati) - arises, grows, mounts

(verb)

3rd person , singular, active, present (laṭ) of ruh

Root: ruh (class 1)

यादृशी (yādṛśī) - of whatever kind, such as, whatever

(adjective)

Nominative, feminine, singular of yādṛś

yādṛś - of what kind, such as, whatever

भूयते (bhūyate) - one becomes, is being, is made

(verb)

3rd person , singular, passive, present (laṭ) of bhū

Root: bhū (class 1)

तत्मयेन (tatmayena) - by being absorbed in that, by becoming one with that

(adjective)

Instrumental, singular of tanmaya

tanmaya - absorbed in that, consisting of that, identical with that

Tatpuruṣa compound: tad (that) + maya (consisting of)

Compound type : tatpuruṣa (tad+maya)

• tad – that
  pronoun
• maya – consisting of, made of, full of
  suffix
  Adjective-forming suffix

Note: Refers to the state of consciousness, hence neuter implied.

एव (eva) - indeed, only, just

(indeclinable)

तेन (tena) - by that (state/condition) (by that)

(pronoun)

Instrumental, singular of tad

tad - that, he, she, it

Note: Refers to the process of becoming tanmaya (absorbed in that).

असौ (asau) - that one, he, she

(pronoun)

Nominative, masculine, singular of adas

adas - that one, he/she/it

मुक्तः (muktaḥ) - liberated (liberated, released, free)

(adjective)

Nominative, masculine, singular of mukta

mukta - liberated, released, free

Past Passive Participle

From root muc (to release, to free)

Root: muc (class 6)

उच्यते (ucyate) - is called, is said

(verb)

3rd person , singular, passive, present (laṭ) of vac

Root: vac (class 2)