योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-55, verse-19

चिन्नभःस्पन्दमात्रात्म संकल्पात्मतया जगत् ।
सद्भूतमयमेवेदं न पृथ्व्यादिमयं क्वचित् ॥ १९ ॥

cinnabhaḥspandamātrātma saṃkalpātmatayā jagat ,
sadbhūtamayamevedaṃ na pṛthvyādimayaṃ kvacit 19

19. citnabhaḥspandamātrātma saṅkalpātmatayā jagat
satbhūtamayam eva idam na pṛthvyādimayam kvacit

19. jagat citnabhaḥspandamātrātma saṅkalpātmatayā
idam eva satbhūtamayam kvacit pṛthvyādimayam na

19. The world (jagat), whose essence is merely the vibration of the ether of consciousness (cit), exists by virtue of its nature as thought (saṅkalpa). This very world is entirely constituted of pure existence, and is never made of earth or other (gross) elements.

Words meanings summery:

• चित्नभःस्पन्दमात्रात्म (citnabhaḥspandamātrātma) - whose nature is merely the vibration of the ether of consciousness

• सङ्कल्पात्मतया (saṅkalpātmatayā) - by virtue of being in the nature of intention/thought

• जगत् (jagat) - world, universe

• सत्भूतमयम् (satbhūtamayam) - consisting of real existence, made of reality

• एव (eva) - indeed, only, certainly

• इदम् (idam) - this

• न (na) - not

• पृथ्व्यादिमयम् (pṛthvyādimayam) - consisting of earth and so on (the elements)

• क्वचित् (kvacit) - anywhere, sometimes

Words meanings and morphology

चित्नभःस्पन्दमात्रात्म (citnabhaḥspandamātrātma) - whose nature is merely the vibration of the ether of consciousness

(adjective)

Nominative, neuter, singular of citnabhaḥspandamātrātman

citnabhaḥspandamātrātman - whose nature is merely the vibration of the ether of consciousness

Compound type : bahuvrīhi (cit+nabhas+spanda+mātra+ātman)

• cit – consciousness, spirit
  noun (feminine)
• nabhas – sky, ether, space
  noun (neuter)
• spanda – vibration, pulsation, tremor
  noun (masculine)
  Root: spand (class 1)
• mātra – merely, only, just
  indeclinable
• ātman – self, soul, essence, nature
  noun (masculine)

सङ्कल्पात्मतया (saṅkalpātmatayā) - by virtue of being in the nature of intention/thought

(noun)

Instrumental, feminine, singular of saṅkalpātmatā

saṅkalpātmatā - the nature of being a thought or intention

Compound type : tatpuruṣa (saṅkalpa+ātmatā)

• saṅkalpa – intention, resolve, thought, mental creation
  noun (masculine)
  Prefix: sam
  Root: kḷp (class 1)
• ātmatā – the state or nature of being the self/essence
  noun (feminine)

जगत् (jagat) - world, universe

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, moving

Present Active Participle

From root gam (to go) with reduplication and -at suffix

Root: gam (class 1)

सत्भूतमयम् (satbhūtamayam) - consisting of real existence, made of reality

(adjective)

Nominative, neuter, singular of satbhūtamaya

satbhūtamaya - consisting of real existence, made of reality

Compound type : tatpuruṣa (sat+bhūta+maya)

• sat – existent, real, true reality
  adjective (neuter)
  Present Active Participle
  From root as (to be)
  Root: as (class 2)
• bhūta – that which has become, existing, being
  adjective (neuter)
  Past Passive Participle
  From root bhū (to be, to exist)
  Root: bhū (class 1)
• maya – made of, consisting of, full of
  suffix (neuter)
  Suffix indicating 'made of' or 'consisting of'

एव (eva) - indeed, only, certainly

(indeclinable)

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this, this here

न (na) - not

(indeclinable)

पृथ्व्यादिमयम् (pṛthvyādimayam) - consisting of earth and so on (the elements)

(adjective)

Nominative, neuter, singular of pṛthvyādimaya

pṛthvyādimaya - consisting of earth and other elements

Compound type : tatpuruṣa (pṛthvī+ādi+maya)

• pṛthvī – earth, ground
  noun (feminine)
• ādi – beginning, and so on, etc.
  noun (masculine)
• maya – made of, consisting of, full of
  suffix (neuter)
  Suffix indicating 'made of' or 'consisting of'

क्वचित् (kvacit) - anywhere, sometimes

(indeclinable)