योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-55, verse-22

साकारमप्यनाकारमसदेवातिभास्वरम् ।
अतिशुद्धैकचिन्मात्रस्फारं स्वप्नपुरं यथा ॥ २२ ॥

sākāramapyanākāramasadevātibhāsvaram ,
atiśuddhaikacinmātrasphāraṃ svapnapuraṃ yathā 22

22. sākāram api anākāram asat eva atibhāsvaram
atiśuddhaika-cinmātra-sphāram svapnapuram yathā

22. sākāram api anākāram asat eva atibhāsvaram
atiśuddhaika-cinmātra-sphāram svapnapuram yathā

22. It is both with form and formless, non-existent yet exceedingly brilliant. It is merely an expansion of extremely pure, sole consciousness, just like a dream city.

Words meanings summery:

• साकारम् (sākāram) - having form, with form

• अपि (api) - even though (even, also, although)

• अनाकारम् (anākāram) - formless, shapeless

• असत् (asat) - non-existent (non-existent, unreal, bad)

• एव (eva) - indeed, just (indeed, just, only)

• अतिभास्वरम् (atibhāsvaram) - exceedingly brilliant (exceedingly brilliant, very shining)

• अतिशुद्धैक-चिन्मात्र-स्फारम् (atiśuddhaika-cinmātra-sphāram) - an expansion of extremely pure, sole consciousness

• स्वप्नपुरम् (svapnapuram) - dream city, city in a dream

• यथा (yathā) - just as (as, like, just as)

Words meanings and morphology

साकारम् (sākāram) - having form, with form

(adjective)

Accusative, neuter, singular of sākāra

sākāra - having form, with form, embodied

Derived from 'sa' (with) and 'ākāra' (form).

Compound type : bahuvrīhi (sa+ākāra)

• sa – with, together with
  indeclinable
• ākāra – form, shape, appearance, figure
  noun (masculine)
  From root 'kṛ' (to make) with prefix 'ā'.
  Prefix: ā
  Root: kṛ (class 8)

अपि (api) - even though (even, also, although)

(indeclinable)

अनाकारम् (anākāram) - formless, shapeless

(adjective)

Accusative, neuter, singular of anākāra

anākāra - formless, shapeless, bodiless

Derived from 'an' (negation) and 'ākāra' (form).

Compound type : nañ-tatpuruṣa (an+ākāra)

• an – not, non-
  indeclinable
  Negative prefix.
• ākāra – form, shape, appearance, figure
  noun (masculine)
  From root 'kṛ' (to make) with prefix 'ā'.
  Prefix: ā
  Root: kṛ (class 8)

असत् (asat) - non-existent (non-existent, unreal, bad)

(adjective)

Nominative, neuter, singular of asat

asat - non-existent, unreal, false, bad, untrue

Present Active Participle (negative)

Negative participle of 'as' (to be).

Compound type : nañ-tatpuruṣa (a+sat)

• a – not, non-
  indeclinable
  Negative prefix.
• sat – being, existing, real, true, good
  adjective (masculine)
  Present Active Participle
  Participle of root 'as' (to be).
  Root: as (class 2)

एव (eva) - indeed, just (indeed, just, only)

(indeclinable)

Note: Emphasizing the preceding word.

अतिभास्वरम् (atibhāsvaram) - exceedingly brilliant (exceedingly brilliant, very shining)

(adjective)

Accusative, neuter, singular of atibhāsvara

atibhāsvara - exceedingly brilliant, very shining, intensely radiant

Derived from 'ati' (exceedingly) and 'bhāsvara' (shining).

Compound type : karmadhāraya (ati+bhāsvara)

• ati – exceeding, beyond, very, excessively
  indeclinable
• bhāsvara – shining, brilliant, splendid, radiant
  adjective (masculine)
  From root 'bhās' (to shine).
  Root: bhās (class 1)

अतिशुद्धैक-चिन्मात्र-स्फारम् (atiśuddhaika-cinmātra-sphāram) - an expansion of extremely pure, sole consciousness

(noun)

Accusative, neuter, singular of atiśuddhaika-cinmātra-sphāra

atiśuddhaika-cinmātra-sphāra - an expansion of exceedingly pure, sole consciousness

Complex Tatpuruṣa compound meaning 'the expansion of the sole consciousness that is exceedingly pure'.

Compound type : ṣaṣṭhī-tatpuruṣa (atiśuddhaikacinmātra+sphāra)

• atiśuddhaikacinmātra – sole consciousness which is exceedingly pure
  noun (neuter)
  Karmadhāraya compound where 'atiśuddha' modifies 'ekacinmātra'.
• atiśuddha – exceedingly pure, very clean
  adjective (masculine)
  Derived from 'ati' (exceedingly) and 'śuddha' (pure).
• ati – exceedingly, very, beyond
  indeclinable
• śuddha – pure, clean, clear, purified
  adjective (masculine)
  Past Passive Participle
  From root 'śudh' (to purify).
  Root: śudh (class 4)
• eka-citmātra – sole consciousness, only consciousness
  noun (neuter)
  Karmadhāraya compound where 'eka' modifies 'citmātra'.
• eka – one, sole, single, unique
  adjective (masculine)
• citmātra – merely consciousness, only consciousness
  noun (neuter)
  Tatpuruṣa compound formed by 'cit' (consciousness) and 'mātra' (only).
• cit – consciousness (cit), thought, spirit
  noun (feminine)
  From root 'cit' (to perceive, understand).
  Root: cit (class 1)
• mātra – only, mere, solely, consisting only of
  adjective (neuter)
• sphāra – expansion, manifestation, swelling, increase
  noun (masculine)
  From root 'sphā' (to swell, expand).
  Root: sphā (class 1)

स्वप्नपुरम् (svapnapuram) - dream city, city in a dream

(noun)

Nominative, neuter, singular of svapnapura

svapnapura - dream city, city in a dream, illusory city

Tatpuruṣa compound meaning 'city of a dream'.

Compound type : ṣaṣṭhī-tatpuruṣa (svapna+pura)

• svapna – dream, sleep
  noun (masculine)
  From root 'svap' (to sleep).
  Root: svap (class 2)
• pura – city, town, stronghold, dwelling
  noun (neuter)

Note: Used as a predicate in a simile.

यथा (yathā) - just as (as, like, just as)

(indeclinable)