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7,55

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-7, chapter-55, verse-1

श्रीवसिष्ठ उवाच ।
भावाभावग्रहोत्सर्गस्थूलसूक्ष्मचराचराः ।
आदावेव हि नोत्पन्नाः सर्गादौ कारणं विना ॥ १ ॥
śrīvasiṣṭha uvāca ,
bhāvābhāvagrahotsargasthūlasūkṣmacarācarāḥ ,
ādāveva hi notpannāḥ sargādau kāraṇaṃ vinā 1
1. śrīvasiṣṭha uvāca | bhāvābhāvagrahotsargasthūlasūkṣmacarācarāḥ
| ādau eva hi na utpannāḥ sargādau kāraṇam vinā ||
1. śrīvasiṣṭha uvāca sargādau kāraṇam vinā ādau eva hi
bhāvābhāvagrahotsargasthūlasūkṣmacarācarāḥ na utpannāḥ
1. Śrī Vasiṣṭha said: These (phenomena characterized by) existence and non-existence, grasping and rejection, gross and subtle, moving and unmoving, were indeed never produced at the very beginning of creation, nor did they arise without a cause.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • श्रीवसिष्ठ (śrīvasiṣṭha) - Śrī Vasiṣṭha (a revered sage)
  • उवाच (uvāca) - said, spoke
  • भावाभावग्रहोत्सर्गस्थूलसूक्ष्मचराचराः (bhāvābhāvagrahotsargasthūlasūkṣmacarācarāḥ) - (entities characterized by) existence and non-existence, grasping and rejection, gross and subtle, moving and unmoving
  • आदौ (ādau) - in the beginning, initially
  • एव (eva) - indeed, just, very
  • हि (hi) - for, indeed, because
  • (na) - not, no
  • उत्पन्नाः (utpannāḥ) - produced, arisen, born
  • सर्गादौ (sargādau) - at the beginning of creation
  • कारणम् (kāraṇam) - cause, reason, instrument
  • विना (vinā) - without, except for

Words meanings and morphology

श्रीवसिष्ठ (śrīvasiṣṭha) - Śrī Vasiṣṭha (a revered sage)
(proper noun)
Nominative, masculine, singular of śrīvasiṣṭha
śrīvasiṣṭha - The revered sage Vasiṣṭha
उवाच (uvāca) - said, spoke
(verb)
3rd person , singular, active, perfect (liṭ) of vac
Root: vac (class 2)
भावाभावग्रहोत्सर्गस्थूलसूक्ष्मचराचराः (bhāvābhāvagrahotsargasthūlasūkṣmacarācarāḥ) - (entities characterized by) existence and non-existence, grasping and rejection, gross and subtle, moving and unmoving
(adjective)
Nominative, masculine, plural of bhāvābhāvagrahotsargasthūlasūkṣmacarācara
bhāvābhāvagrahotsargasthūlasūkṣmacarācara - compounded qualities of being-non-being, accepting-rejecting, gross-subtle, moving-immobile
Compound type : dvandva (bhāva+abhāva+graha+utsarga+sthūla+sūkṣma+cara+acara)
  • bhāva – existence, state of being
    noun (masculine)
  • abhāva – non-existence, absence
    noun (masculine)
  • graha – grasping, acceptance, seizing
    noun (masculine)
    From root 'grah' (to seize).
    Root: grah
  • utsarga – abandoning, rejection, emission
    noun (masculine)
    From root 'sṛj' (to emit) with prefix 'ud'.
    Prefix: ud
    Root: sṛj
  • sthūla – gross, material, bulky
    adjective (neuter)
  • sūkṣma – subtle, fine, minute
    adjective (neuter)
  • cara – moving, mobile
    adjective (neuter)
    From root 'car' (to move).
    Root: car
  • acara – unmoving, immobile
    adjective (neuter)
    Negation of 'cara' by 'a'.
आदौ (ādau) - in the beginning, initially
(noun)
Locative, masculine, singular of ādi
ādi - beginning, first
एव (eva) - indeed, just, very
(indeclinable)
हि (hi) - for, indeed, because
(indeclinable)
(na) - not, no
(indeclinable)
उत्पन्नाः (utpannāḥ) - produced, arisen, born
(adjective)
Nominative, masculine, plural of utpanna
utpanna - produced, arisen, born
Past Passive Participle
From root 'pad' (to go, move) with prefix 'ud'.
Prefix: ud
Root: pad
सर्गादौ (sargādau) - at the beginning of creation
(noun)
Locative, masculine, singular of sargādi
sargādi - beginning of creation
Compound type : tatpuruṣa (sarga+ādi)
  • sarga – creation, emission
    noun (masculine)
    From root 'sṛj' (to emit).
    Root: sṛj
  • ādi – beginning, first
    noun (masculine)
कारणम् (kāraṇam) - cause, reason, instrument
(noun)
Accusative, neuter, singular of kāraṇa
kāraṇa - cause, reason, instrument
Note: Governed by 'vinā'.
विना (vinā) - without, except for
(indeclinable)