योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-211, verse-29

जगत्ता चाजगत्ता च परस्यैवामलं वपुः ।
पराभिधानं च परं न च सत्परमार्थतः ॥ २९ ॥

jagattā cājagattā ca parasyaivāmalaṃ vapuḥ ,
parābhidhānaṃ ca paraṃ na ca satparamārthataḥ 29

29. jagattā ca a-jagattā ca parasya eva amalam vapuḥ
para-abhidhānam ca param na ca sat parama-arthataḥ

29. jagattā ca a-jagattā ca parasya eva amalam vapuḥ
ca para-abhidhānam param na ca parama-arthataḥ sat

29. Both the state of being the world (jagattā) and the state of not being the world (ajagattā) are but the unstained form of the Supreme (Brahman) itself. And even the designation 'Supreme' for the ultimate reality (para) is not truly existent from the perspective of the highest truth (paramārthataḥ).

Words meanings summery:

• जगत्ता (jagattā) - the state of being the world (world-ness, the state of being the world)

• च (ca) - and (and, also)

• अ-जगत्ता (a-jagattā) - the state of not being the world (non-world-ness, the state of not being the world)

• च (ca) - and (and, also)

• परस्य (parasya) - of the Supreme (Brahman) (of the Supreme, of the other, of the highest)

• एव (eva) - itself, precisely (only, just, indeed, precisely)

• अमलम् (amalam) - unstained, pure (pure, spotless, unstained, faultless)

• वपुः (vapuḥ) - form, essence (form, body, essence, nature, beauty)

• पर-अभिधानम् (para-abhidhānam) - the designation 'Supreme' (for Brahman) (the designation 'supreme', the name 'highest')

• च (ca) - and (and, also)

• परम् (param) - the Supreme (Brahman), ultimate reality (supreme, highest, ultimate, excellent)

• न (na) - not (not, no)

• च (ca) - and (and, also)

• सत् (sat) - existent, real (existent, real, true, good)

• परम-अर्थतः (parama-arthataḥ) - from the perspective of the highest truth (from the standpoint of ultimate reality, truly, really)

Words meanings and morphology

जगत्ता (jagattā) - the state of being the world (world-ness, the state of being the world)

(noun)

Nominative, feminine, singular of jagattā

jagattā - world-ness, the state of being the world

Derived from 'jagat' with suffix '-tā' for abstract noun

च (ca) - and (and, also)

(indeclinable)

Note: Connects 'jagattā' and 'ajagattā'.

अ-जगत्ता (a-jagattā) - the state of not being the world (non-world-ness, the state of not being the world)

(noun)

Nominative, feminine, singular of ajagattā

ajagattā - non-world-ness, the state of not being the world

Compound type : nañ-tatpuruṣa (a+jagattā)

• a – not, non-
  indeclinable
  Negative prefix
• jagattā – world-ness, the state of being the world
  noun (feminine)
  Derived from 'jagat' with suffix '-tā'

च (ca) - and (and, also)

(indeclinable)

Note: Connects the two phrases.

परस्य (parasya) - of the Supreme (Brahman) (of the Supreme, of the other, of the highest)

(noun)

Genitive, neuter, singular of para

para - supreme, highest, ultimate, other, distant

Note: Possessive, 'of the Supreme'.

एव (eva) - itself, precisely (only, just, indeed, precisely)

(indeclinable)

Note: Emphasizes 'parasya'.

अमलम् (amalam) - unstained, pure (pure, spotless, unstained, faultless)

(adjective)

Nominative, neuter, singular of amala

amala - pure, spotless, unstained, faultless

Note: Qualifies 'vapuḥ'.

वपुः (vapuḥ) - form, essence (form, body, essence, nature, beauty)

(noun)

Nominative, neuter, singular of vapus

vapus - form, body, essence, nature, beauty

Note: Predicate noun.

पर-अभिधानम् (para-abhidhānam) - the designation 'Supreme' (for Brahman) (the designation 'supreme', the name 'highest')

(noun)

Nominative, neuter, singular of parābhidhāna

parābhidhāna - the designation 'supreme', the name 'highest'

Compound type : karmadhāraya (para+abhidhāna)

• para – supreme, highest, ultimate
  adjective
• abhidhāna – designation, name, appellation, word
  noun (neuter)
  From root dhā with prefix abhi
  Prefix: abhi
  Root: dhā (class 3)

Note: Subject.

च (ca) - and (and, also)

(indeclinable)

Note: Connects the two main clauses.

परम् (param) - the Supreme (Brahman), ultimate reality (supreme, highest, ultimate, excellent)

(noun)

Nominative, neuter, singular of para

para - supreme, highest, ultimate, other, distant

Note: It refers to the ultimate reality itself, beyond any name.

न (na) - not (not, no)

(indeclinable)

Note: Negates 'sat'.

च (ca) - and (and, also)

(indeclinable)

Note: 'na ca sat' means 'and not existent'.

सत् (sat) - existent, real (existent, real, true, good)

(adjective)

Nominative, neuter, singular of sat

sat - existent, real, true, good

present participle

From root as 'to be'

Root: as (class 2)

Note: Predicative, 'is existent'.

परम-अर्थतः (parama-arthataḥ) - from the perspective of the highest truth (from the standpoint of ultimate reality, truly, really)

(indeclinable)

Derived from 'paramārtha' with suffix '-taḥ'

Compound type : tatpuruṣa (parama+artha)

• parama – supreme, highest, ultimate
  adjective
• artha – meaning, purpose, object, reality, truth
  noun (masculine)

Note: 'paramārtha' means 'highest truth' or 'ultimate reality'.