योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-211, verse-26

यदेव चित्तसंकल्पस्तदेव नगरं यथा ।
तदा तथायं ब्रह्माच्छं तदेव जगदुच्यते ॥ २६ ॥

yadeva cittasaṃkalpastadeva nagaraṃ yathā ,
tadā tathāyaṃ brahmācchaṃ tadeva jagaducyate 26

26. yat eva cittasaṅkalpaḥ tat eva nagaram yathā tadā
tathā ayam brahma accham tat eva jagat ucyate

26. yat eva cittasaṅkalpaḥ tat eva nagaram yathā tadā
tathā ayam brahma accham tat eva jagat ucyate

26. Just as a city is merely what is conceived by the mind (citta-saṅkalpa), similarly, this pure (Brahman) itself is then declared to be the world.

Words meanings summery:

• यत् (yat) - what, that which (what, which, that which)

• एव (eva) - precisely, merely (only, just, indeed, precisely)

• चित्तसङ्कल्पः (cittasaṅkalpaḥ) - mental conception (mental conception, thought, mental resolve, ideation)

• तत् (tat) - that, that same (that, that one)

• एव (eva) - precisely, merely (only, just, indeed, precisely)

• नगरम् (nagaram) - city (city, town)

• यथा (yathā) - just as, in the same way (as, just as, according to)

• तदा (tadā) - then, in that manner (then, at that time)

• तथा (tathā) - similarly, so too (so, thus, similarly)

• अयम् (ayam) - this (referring to Brahman) (this, this one)

• ब्रह्म (brahma) - Brahman (the Supreme Reality) (Brahman, the Absolute Reality, the Supreme Self; great, holy)

• अच्छम् (accham) - pure, unstained (qualifying Brahman) (pure, clear, transparent, unstained)

• तत् (tat) - that, that same (that, that one)

• एव (eva) - precisely, itself (only, just, indeed, precisely)

• जगत् (jagat) - the world, the universe (world, universe, that which moves)

• उच्यते (ucyate) - is declared to be, is called (is said, is called, is declared)

Words meanings and morphology

यत् (yat) - what, that which (what, which, that which)

(pronoun)

Nominative, neuter, singular of yat

yat - which, what, that

एव (eva) - precisely, merely (only, just, indeed, precisely)

(indeclinable)

चित्तसङ्कल्पः (cittasaṅkalpaḥ) - mental conception (mental conception, thought, mental resolve, ideation)

(noun)

Nominative, masculine, singular of cittasaṅkalpa

cittasaṅkalpa - mental conception, resolve of mind

Compound type : tatpuruṣa (citta+saṅkalpa)

• citta – mind, thought, consciousness
  noun (neuter)
  past passive participle
  from cit 'to perceive'
  Root: cit (class 1)
• saṅkalpa – conception, resolve, intention, mental formation
  noun (masculine)
  Prefix: sam
  Root: kḷp (class 10)

तत् (tat) - that, that same (that, that one)

(pronoun)

Nominative, neuter, singular of tad

tad - that, this, he, she, it

एव (eva) - precisely, merely (only, just, indeed, precisely)

(indeclinable)

नगरम् (nagaram) - city (city, town)

(noun)

Nominative, neuter, singular of nagara

nagara - city, town

यथा (yathā) - just as, in the same way (as, just as, according to)

(indeclinable)

तदा (tadā) - then, in that manner (then, at that time)

(indeclinable)

तथा (tathā) - similarly, so too (so, thus, similarly)

(indeclinable)

अयम् (ayam) - this (referring to Brahman) (this, this one)

(pronoun)

Nominative, masculine, singular of idam

idam - this, here, now

ब्रह्म (brahma) - Brahman (the Supreme Reality) (Brahman, the Absolute Reality, the Supreme Self; great, holy)

(noun)

Nominative, neuter, singular of brahman

brahman - Brahman (the Absolute Reality), the Supreme Self; prayer, sacred word

अच्छम् (accham) - pure, unstained (qualifying Brahman) (pure, clear, transparent, unstained)

(adjective)

Nominative, neuter, singular of accha

accha - pure, clear, transparent, unstained

तत् (tat) - that, that same (that, that one)

(pronoun)

Nominative, neuter, singular of tad

tad - that, this, he, she, it

एव (eva) - precisely, itself (only, just, indeed, precisely)

(indeclinable)

जगत् (jagat) - the world, the universe (world, universe, that which moves)

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, that which moves

Root: gam (class 1)

उच्यते (ucyate) - is declared to be, is called (is said, is called, is declared)

(verb)

3rd person , singular, passive, present (laṭ) of vac

passive voice, present tense

Root vac, passive form ucyate

Root: vac (class 2)