योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-211, verse-27

चिरं नित्यानुभूतोऽपि जगदर्थो न किंचन ।
विद्यते पुरुषस्येह स्वप्ने स्वमरणं यथा ॥ २७ ॥

ciraṃ nityānubhūto'pi jagadartho na kiṃcana ,
vidyate puruṣasyeha svapne svamaraṇaṃ yathā 27

27. ciram nityaanubhūtaḥ api jagat-arthaḥ na kimcana
vidyate puruṣasya iha svapne sva-maraṇam yathā

27. jagat-arthaḥ nityaanubhūtaḥ api ciram na kimcana
vidyate puruṣasya iha svapne sva-maraṇam yathā

27. Even though the objective world (jagadartha) is continuously experienced for a long time, it is, in reality, nothing at all. It exists for a person (puruṣa) here just like one's own death in a dream.

Words meanings summery:

• चिरम् (ciram) - for a long time (for a long time, long)

• नित्यअनुभूतः (nityaanubhūtaḥ) - continuously experienced (constantly experienced, perpetually felt)

• अपि (api) - even though (also, even, although, too)

• जगत्-अर्थः (jagat-arthaḥ) - the objective reality of the world (the object of the world, the reality of the world, the meaning of the world)

• न (na) - not (not, no)

• किम्चन (kimcana) - anything (used with 'na' to mean 'nothing at all') (anything, something)

• विद्यते (vidyate) - exists, is found (exists, is found, is)

• पुरुषस्य (puruṣasya) - for a person (of a person, of a human being, of the (puruṣa))

• इह (iha) - here (in this state of existence) (here, in this world, in this case)

• स्वप्ने (svapne) - in a dream (in a dream, in sleep)

• स्व-मरणम् (sva-maraṇam) - one's own death (one's own death, self-killing)

• यथा (yathā) - just as (as, just as, according to)

Words meanings and morphology

चिरम् (ciram) - for a long time (for a long time, long)

(indeclinable)

नित्यअनुभूतः (nityaanubhūtaḥ) - continuously experienced (constantly experienced, perpetually felt)

(adjective)

Nominative, masculine, singular of nityānubhūta

nityānubhūta - constantly experienced

Compound type : tatpuruṣa (nitya+anubhūta)

• nitya – constant, eternal, perpetual, regular
  adjective
• anubhūta – experienced, felt, perceived
  adjective (masculine)
  Past Passive Participle
  From root bhū with prefix anu
  Prefix: anu
  Root: bhū (class 1)

Note: Qualifies 'jagadarthaḥ'.

अपि (api) - even though (also, even, although, too)

(indeclinable)

जगत्-अर्थः (jagat-arthaḥ) - the objective reality of the world (the object of the world, the reality of the world, the meaning of the world)

(noun)

Nominative, masculine, singular of jagadartha

jagadartha - the object of the world, the reality of the world

Compound type : ṣaṣṭhī-tatpuruṣa (jagat+artha)

• jagat – world, universe, that which moves
  noun (neuter)
  Root: gam (class 1)
• artha – meaning, purpose, object, thing, reality
  noun (masculine)

न (na) - not (not, no)

(indeclinable)

किम्चन (kimcana) - anything (used with 'na' to mean 'nothing at all') (anything, something)

(pronoun)

Nominative, neuter, singular of kimcana

kimcana - anything, something

विद्यते (vidyate) - exists, is found (exists, is found, is)

(verb)

3rd person , singular, middle, present (laṭ) of vid

present tense, middle voice

Root vid, class 4, meaning 'to exist'.

Root: vid (class 4)

पुरुषस्य (puruṣasya) - for a person (of a person, of a human being, of the (puruṣa))

(noun)

Genitive, masculine, singular of puruṣa

puruṣa - person, human being, spirit, the cosmic person (puruṣa)

इह (iha) - here (in this state of existence) (here, in this world, in this case)

(indeclinable)

स्वप्ने (svapne) - in a dream (in a dream, in sleep)

(noun)

Locative, masculine, singular of svapna

svapna - dream, sleep

Root: svap (class 2)

स्व-मरणम् (sva-maraṇam) - one's own death (one's own death, self-killing)

(noun)

Nominative, neuter, singular of svamaraṇa

svamaraṇa - one's own death

Compound type : ṣaṣṭhī-tatpuruṣa (sva+maraṇa)

• sva – own, one's own
  pronoun
• maraṇa – death, dying
  noun (neuter)
  action noun
  From root mṛ 'to die'
  Root: mṛ (class 6)

यथा (yathā) - just as (as, just as, according to)

(indeclinable)