योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-211, verse-20

संकल्पे चित्तमाकारं यथोदेत्यद्रिलीलया ।
न च सोऽद्रिर्न तद्व्योम तथा ब्रह्म जगत्स्थितिः ॥ २० ॥

saṃkalpe cittamākāraṃ yathodetyadrilīlayā ,
na ca so'drirna tadvyoma tathā brahma jagatsthitiḥ 20

20. saṅkalpe cittam ākāram yathā udeti adri-līlayā na ca
saḥ adriḥ na tat vyoma tathā brahma jagat-sthitiḥ

20. yathā saṅkalpe cittam adri-līlayā ākāram udeti ca
saḥ na adriḥ na tat vyoma tathā brahma jagat-sthitiḥ

20. Just as the mind (citta), through intention (saṅkalpa), generates a form, appearing playfully like a mountain – yet that is neither a real mountain nor actual space (vyoma) – similarly, the cosmic existence (brahman) is the reality of the world.

Words meanings summery:

• सङ्कल्पे (saṅkalpe) - in mental resolve, in intention, in imagination

• चित्तम् (cittam) - the mind, consciousness

• आकारम् (ākāram) - a form, shape, appearance

• यथा (yathā) - just as, as

• उदेति (udeti) - rises, appears, originates

• अद्रि-लीलया (adri-līlayā) - by the play/sport of a mountain, like a mountain's appearance

• न (na) - not, no

• च (ca) - and, also

• सः (saḥ) - that, he

• अद्रिः (adriḥ) - mountain

• न (na) - not, no

• तत् (tat) - that

• व्योम (vyoma) - space, sky

• तथा (tathā) - similarly, so, thus

• ब्रह्म (brahma) - Brahman, the Absolute Reality

• जगत्-स्थितिः (jagat-sthitiḥ) - the existence/steadiness of the world

Words meanings and morphology

सङ्कल्पे (saṅkalpe) - in mental resolve, in intention, in imagination

(noun)

Locative, masculine, singular of saṅkalpa

saṅkalpa - mental resolve, intention, conception (saṅkalpa)

चित्तम् (cittam) - the mind, consciousness

(noun)

Nominative, neuter, singular of citta

citta - mind (citta), consciousness

आकारम् (ākāram) - a form, shape, appearance

(noun)

Accusative, masculine, singular of ākāra

ākāra - form, shape, appearance

यथा (yathā) - just as, as

(indeclinable)

उदेति (udeti) - rises, appears, originates

(verb)

3rd person , singular, active, present (laṭ) of udi

Prefix: ud

Root: i (class 2)

अद्रि-लीलया (adri-līlayā) - by the play/sport of a mountain, like a mountain's appearance

(noun)

Instrumental, feminine, singular of adri-līlā

adri-līlā - the sport/play of a mountain

Compound type : ṣaṣṭhī-tatpuruṣa (adri+līlā)

• adri – mountain, rock
  noun (masculine)
• līlā – play, sport, ease, mere appearance
  noun (feminine)

न (na) - not, no

(indeclinable)

च (ca) - and, also

(indeclinable)

सः (saḥ) - that, he

(pronoun)

Nominative, masculine, singular of tad

tad - that, this

अद्रिः (adriḥ) - mountain

(noun)

Nominative, masculine, singular of adri

adri - mountain, rock

न (na) - not, no

(indeclinable)

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, this

व्योम (vyoma) - space, sky

(noun)

Nominative, neuter, singular of vyoman

vyoman - sky, space, ether

तथा (tathā) - similarly, so, thus

(indeclinable)

ब्रह्म (brahma) - Brahman, the Absolute Reality

(noun)

Nominative, neuter, singular of brahman

brahman - the Absolute Reality (brahman), the ultimate principle of the universe

जगत्-स्थितिः (jagat-sthitiḥ) - the existence/steadiness of the world

(noun)

Nominative, feminine, singular of jagat-sthiti

jagat-sthiti - the existence/steadiness/abode of the world

Compound type : ṣaṣṭhī-tatpuruṣa (jagat+sthiti)

• jagat – world, universe
  noun (neuter)
• sthiti – standing, abiding, existence, state
  noun (feminine)