योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-16, verse-5

नाहमित्यस्ति ते नान्तर्मैनं भावय शान्तये ।
एतावदुपदेशोक्तिः परमा नेतरास्ति हि ॥ ५ ॥

nāhamityasti te nāntarmainaṃ bhāvaya śāntaye ,
etāvadupadeśoktiḥ paramā netarāsti hi 5

5. na aham iti asti te na antaḥ mā enam bhāvaya
śāntaye etāvat upadeśoktiḥ paramā na itarā asti hi

5. te antaḥ aham iti na asti śāntaye enam mā bhāvaya
etāvat upadeśoktiḥ paramā asti itarā hi na asti

5. The notion of "I" (aham) does not exist within you. For the sake of peace, do not dwell on this (false sense of self). This much is the supreme instruction; indeed, there is no other.

Words meanings summery:

• न (na) - not, no

• अहम् (aham) - I, ego

• इति (iti) - thus, so, in this way

• अस्ति (asti) - is, exists

• ते (te) - for you, your

• न (na) - not, no

• अन्तः (antaḥ) - inside, within

• मा (mā) - do not (prohibitive particle)

• एनम् (enam) - this (masculine accusative singular)

• भावय (bhāvaya) - cause to be, produce, contemplate, consider

• शान्तये (śāntaye) - for peace, for tranquility

• एतावत् (etāvat) - this much, so much

• उपदेशोक्तिः (upadeśoktiḥ) - statement of instruction, teaching

• परमा (paramā) - supreme, highest

• न (na) - not, no

• इतरा (itarā) - other, different (feminine)

• अस्ति (asti) - is, exists

• हि (hi) - indeed, certainly

Words meanings and morphology

न (na) - not, no

(indeclinable)

अहम् (aham) - I, ego

(pronoun)

Nominative, singular of aham

aham - I, ego (ahaṅkāra)

इति (iti) - thus, so, in this way

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (lat) of as

Root: as (class 2)

ते (te) - for you, your

(pronoun)

Dative, singular of tvam

tvam - you

न (na) - not, no

(indeclinable)

अन्तः (antaḥ) - inside, within

(indeclinable)

मा (mā) - do not (prohibitive particle)

(indeclinable)

एनम् (enam) - this (masculine accusative singular)

(pronoun)

Accusative, masculine, singular of ena

ena - this, that

भावय (bhāvaya) - cause to be, produce, contemplate, consider

(verb)

2nd person , singular, active, imperative (lot) of bhāvaya

Causative Imperative

from root bhū- (to be) in causative stem bhāvay-

Root: bhū (class 1)

शान्तये (śāntaye) - for peace, for tranquility

(noun)

Dative, feminine, singular of śānti

śānti - peace, tranquility, calmness

एतावत् (etāvat) - this much, so much

(adjective)

Nominative, singular of etāvat

etāvat - this much, so much, thus far

उपदेशोक्तिः (upadeśoktiḥ) - statement of instruction, teaching

(noun)

Nominative, feminine, singular of upadeśokti

upadeśokti - statement of instruction, teaching

Compound type : tatpuruṣa (upadeśa+ukti)

• upadeśa – instruction, advice
  noun (masculine)
  Prefix: upa
  Root: diś (class 6)
• ukti – speech, statement, utterance
  noun (feminine)
  from root vac- (to speak)
  Root: vac (class 2)

परमा (paramā) - supreme, highest

(adjective)

Nominative, feminine, singular of parama

parama - supreme, highest, ultimate

न (na) - not, no

(indeclinable)

इतरा (itarā) - other, different (feminine)

(pronoun)

Nominative, feminine, singular of itara

itara - other, another, different

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (lat) of as

Root: as (class 2)

हि (hi) - indeed, certainly

(indeclinable)