योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-16, verse-11

अन्तःशुद्धमनस्का ये सुचिरायाभयप्रदम् ।
मनागप्युपदिष्टास्ते प्राप्नुवन्ति परं पदम् ॥ ११ ॥

antaḥśuddhamanaskā ye sucirāyābhayapradam ,
manāgapyupadiṣṭāste prāpnuvanti paraṃ padam 11

11. antaḥ śuddha manaskāḥ ye sucirāya abhaya pradam
manāk api upadiṣṭāḥ te prāpnuvanti param padam

11. ye antaḥ śuddha manaskāḥ te manāk api upadiṣṭāḥ
sucirāya abhaya pradam param padam prāpnuvanti

11. Those whose minds are pure within (antaḥśuddhamanas), even if taught a little, attain the supreme state (param padam), which bestows eternal fearlessness (abhaya).

Words meanings summery:

• अन्तः (antaḥ) - within, inside

• शुद्ध (śuddha) - pure, clean

• मनस्काः (manaskāḥ) - having a mind, mental (masculine plural)

• ये (ye) - who, those who

• सुचिराय (sucirāya) - for a very long time, eternally

• अभय (abhaya) - fearlessness, safety

• प्रदम् (pradam) - bestowing, giving, granting

• मनाक् (manāk) - a little, slightly

• अपि (api) - even, also

• उपदिष्टाः (upadiṣṭāḥ) - instructed, taught, advised

• ते (te) - they, those

• प्राप्नुवन्ति (prāpnuvanti) - they obtain, attain, reach

• परम् (param) - supreme, highest, ultimate

• पदम् (padam) - state, abode, goal, position

Words meanings and morphology

अन्तः (antaḥ) - within, inside

(indeclinable)

Note: Part of compound 'antaḥśuddhamanaskāḥ'

शुद्ध (śuddha) - pure, clean

(adjective)

of śuddha

śuddha - clean, pure, clear, faultless

Past Passive Participle

Derived from root śudh

Root: śudh (class 4)

Note: Part of compound 'antaḥśuddhamanaskāḥ'

मनस्काः (manaskāḥ) - having a mind, mental (masculine plural)

(adjective)

Nominative, masculine, plural of manaska

manaska - having a mind, mind-related

Derived from manas with suffix -ka

Note: Part of a bahuvrihi compound 'antaḥśuddhamanas' meaning 'whose mind is pure within'

ये (ye) - who, those who

(pronoun)

Nominative, masculine, plural of yad

yad - who, which, what (relative pronoun)

सुचिराय (sucirāya) - for a very long time, eternally

(indeclinable)

Compound type : karmadharaya (su+cira)

• su – good, well, very
  prefix
• cira – long (of time), lasting a long time
  adjective (neuter)

Note: Dative case used adverbially to denote purpose or duration

अभय (abhaya) - fearlessness, safety

(noun)

neuter, singular of abhaya

abhaya - fearlessness, safety, security

Compound type : nañ-tatpurusha (a+bhaya)

• a – not, un-
  prefix
• bhaya – fear, dread
  noun (neuter)

Note: Part of compound 'abhayaprada'

प्रदम् (pradam) - bestowing, giving, granting

(adjective)

Accusative, neuter, singular of prada

prada - giving, bestowing, granting

agent noun

Derived from root dā with upasarga pra

Prefix: pra

Root: dā (class 3)

Note: Compound 'abhayapradam' means 'that which gives fearlessness', qualifying 'padam'

मनाक् (manāk) - a little, slightly

(indeclinable)

अपि (api) - even, also

(indeclinable)

उपदिष्टाः (upadiṣṭāḥ) - instructed, taught, advised

(adjective)

Nominative, masculine, plural of upadiṣṭa

upadiṣṭa - instructed, taught, advised, pointed out

Past Passive Participle

Derived from root diś with upasarga upa

Prefix: upa

Root: diś (class 6)

ते (te) - they, those

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it (demonstrative pronoun)

प्राप्नुवन्ति (prāpnuvanti) - they obtain, attain, reach

(verb)

3rd person , plural, active, present indicative (laṭ) of prāp

Prefix: pra

Root: āp (class 5)

परम् (param) - supreme, highest, ultimate

(adjective)

Accusative, neuter, singular of para

para - supreme, highest, ultimate, subsequent, other

पदम् (padam) - state, abode, goal, position

(noun)

Accusative, neuter, singular of pada

pada - foot, step, place, state, abode, goal, word