योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-16, verse-1

भुशुण्ड उवाच ।
कथयत्येवमप्येवं स विद्याधरनायकः ।
आसीत्संशान्तसंवित्तिः समाधिपरिणामवान् ॥ १ ॥

bhuśuṇḍa uvāca ,
kathayatyevamapyevaṃ sa vidyādharanāyakaḥ ,
āsītsaṃśāntasaṃvittiḥ samādhipariṇāmavān 1

1. bhuśuṇḍaḥ uvāca kathayati evam api evam saḥ
vidyādharanāyakaḥ āsīt saṃśānta-saṃvittiḥ samādhi-pariṇāmavān

1. bhuśuṇḍaḥ uvāca.
saḥ vidyādharanāyakaḥ evam api evam kathayati,
(tathāpi) saṃśānta-saṃvittiḥ samādhi-pariṇāmavān āsīt.

1. Bhusuṇḍa said: Even while speaking in this manner, that leader of the Vidyādharas remained with a completely tranquil consciousness, having achieved the transformation of meditative absorption (samādhi).

Words meanings summery:

• भुशुण्डः (bhuśuṇḍaḥ) - Bhusuṇḍa

• उवाच (uvāca) - said, spoke

• कथयति (kathayati) - is speaking, says, relates

• एवम् (evam) - thus, in this manner

• अपि (api) - even, also, too

• एवम् (evam) - thus, in this manner

• सः (saḥ) - he, that

• विद्याधरनायकः (vidyādharanāyakaḥ) - leader of the Vidyādharas

• आसीत् (āsīt) - was, existed

• संशान्त-संवित्तिः (saṁśānta-saṁvittiḥ) - whose consciousness is completely tranquil

• समाधि-परिणामवान् (samādhi-pariṇāmavān) - possessed of the transformation/result of meditative absorption (samādhi)

Words meanings and morphology

भुशुण्डः (bhuśuṇḍaḥ) - Bhusuṇḍa

(proper noun)

Nominative, masculine, singular of bhuśuṇḍa

bhuśuṇḍa - Name of a sage or a mythical being (crow-sage)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (lit) of vac

Root: vac (class 2)

कथयति (kathayati) - is speaking, says, relates

(verb)

3rd person , singular, active, present indicative (laṭ) of kath

Root: kath (class 10)

एवम् (evam) - thus, in this manner

(indeclinable)

अपि (api) - even, also, too

(indeclinable)

एवम् (evam) - thus, in this manner

(indeclinable)

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

विद्याधरनायकः (vidyādharanāyakaḥ) - leader of the Vidyādharas

(noun)

Nominative, masculine, singular of vidyādharanāyaka

vidyādharanāyaka - leader/chief of the Vidyādharas

Compound type : Tatpurusha (vidyādhara+nāyaka)

• vidyādhara – holder of knowledge, a class of semi-divine beings (celestial beings)
  noun (masculine)
• nāyaka – leader, chief, guide
  noun (masculine)
  Derived from root nī (to lead).
  Root: nī (class 1)

आसीत् (āsīt) - was, existed

(verb)

3rd person , singular, active, imperfect (laṅ) of as

Root: as (class 2)

संशान्त-संवित्तिः (saṁśānta-saṁvittiḥ) - whose consciousness is completely tranquil

(adjective)

Nominative, masculine, singular of saṃśānta-saṃvitti

saṁśānta-saṁvitti - one whose consciousness is entirely quieted or tranquil

Compound type : Bahuvrihi (saṃśānta+saṃvitti)

• saṃśānta – completely tranquil, entirely quieted, perfectly calm
  participle (masculine)
  Past Passive Participle
  Derived from root śam with prefix sam.
  Prefix: sam
  Root: śam (class 4)
• saṃvitti – consciousness, knowledge, perception, experience
  noun (feminine)
  Derived from root vid with prefix sam.
  Prefix: sam
  Root: vid (class 2)

समाधि-परिणामवान् (samādhi-pariṇāmavān) - possessed of the transformation/result of meditative absorption (samādhi)

(adjective)

Nominative, masculine, singular of samādhi-pariṇāmavat

samādhi-pariṇāmavat - possessing the transformation or result of samādhi

Suffixed with -vat (matup) for possession.

Compound type : Tatpurusha (samādhi+pariṇāma+-vat)

• samādhi – meditative absorption, profound contemplation, perfect concentration (samādhi)
  noun (masculine)
  Derived from root dhā with prefixes sam and ā.
  Prefixes: sam+ā
  Root: dhā (class 3)
• pariṇāma – transformation, change, development, result
  noun (masculine)
  Derived from root nam with prefix pari.
  Prefix: pari
  Root: nam (class 1)
• -vat – possessing, having, like
  suffix
  Matup suffix indicating possession.