योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-16, verse-13

अहमापृच्छ्य तं सिद्धं विद्याधरमथो पुनः ।
प्राप्त आत्मास्पदं राम मुनिमण्डलमण्डितम् ॥ १३ ॥

ahamāpṛcchya taṃ siddhaṃ vidyādharamatho punaḥ ,
prāpta ātmāspadaṃ rāma munimaṇḍalamaṇḍitam 13

13. aham āpṛcchya tam siddham vidyādharam atha u punaḥ
prāptaḥ ātma-āspadam rāma munimaṇḍalamaṇḍitam

13. rāma aham atha punaḥ tam siddham vidyādharam
āpṛcchya munimaṇḍalamaṇḍitam ātma-āspadam prāptaḥ

13. O Rāma, having then taken leave of that perfected Vidyādhara (Bhusuṇḍa), I returned to my own abode, which was adorned by a gathering of sages.

Words meanings summery:

• अहम् (aham) - I, Vasiṣṭha, the narrator. (I (first person pronoun))

• आपृच्छ्य (āpṛcchya) - After taking leave of Bhusuṇḍa. (having taken leave, having bid farewell)

• तम् (tam) - That (well-known) Bhusuṇḍa. (that (masculine singular accusative))

• सिद्धम् (siddham) - Referring to Bhusuṇḍa as a perfected, spiritually accomplished being. (perfected, accomplished, successful; a perfected being)

• विद्याधरम् (vidyādharam) - Referring to Bhusuṇḍa, who is a Vidyādhara. (Vidyādhara (a class of celestial beings; one possessing spiritual knowledge))

• अथ (atha) - Indicating sequence of action. (then, next, moreover)

• उ (u) - For emphasis, or simply a filler particle. (indeed, moreover, (a particle indicating emphasis or choice))

• पुनः (punaḥ) - Indicating a return or repetition of an action (having left, now returning). (again, once more, moreover)

• प्राप्तः (prāptaḥ) - I (Vasiṣṭha) reached. (attained, reached, obtained)

• आत्म-आस्पदम् (ātma-āspadam) - My (Vasiṣṭha's) own dwelling place. (abode of the self (ātman), one's own abode)

• राम (rāma) - The listener to Vasiṣṭha's narration. (O Rāma (vocative))

• मुनिमण्डलमण्डितम् (munimaṇḍalamaṇḍitam) - Describing Vasiṣṭha's abode as being surrounded and graced by many sages. (adorned by a host/circle of sages)

Words meanings and morphology

अहम् (aham) - I, Vasiṣṭha, the narrator. (I (first person pronoun))

(pronoun)

Nominative, singular of aham

aham - I

आपृच्छ्य (āpṛcchya) - After taking leave of Bhusuṇḍa. (having taken leave, having bid farewell)

(indeclinable)

absolutive / gerund

From root √pṛcch (to ask, take leave) with upasarga ā- and lyap suffix.

Prefix: ā

Root: pṛcch (class 6)

Note: Functions as an indeclinable participle.

तम् (tam) - That (well-known) Bhusuṇḍa. (that (masculine singular accusative))

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

सिद्धम् (siddham) - Referring to Bhusuṇḍa as a perfected, spiritually accomplished being. (perfected, accomplished, successful; a perfected being)

(noun)

Accusative, masculine, singular of siddha

siddha - accomplished, perfected, fulfilled, one who has attained supernatural powers or spiritual perfection.

Past Passive Participle

From root √sidh (to succeed, accomplish) with kta suffix.

Root: sidh (class 4)

Note: Agrees with `vidyādharam`.

विद्याधरम् (vidyādharam) - Referring to Bhusuṇḍa, who is a Vidyādhara. (Vidyādhara (a class of celestial beings; one possessing spiritual knowledge))

(noun)

Accusative, masculine, singular of vidyādhara

vidyādhara - a class of semi-divine beings; one who possesses or holds knowledge (vidyā).

From vidyā (knowledge) + dhara (holder, bearer).

Compound type : tatpuruṣa (vidyā+dhara)

• vidyā – knowledge, learning, science, spiritual knowledge
  noun (feminine)
• dhara – bearing, holding, possessing
  adjective
  Krt suffix from root √dhṛ (to hold, bear).
  Root: dhṛ (class 1)

Note: Agrees with `tam` and `siddham`.

अथ (atha) - Indicating sequence of action. (then, next, moreover)

(indeclinable)

Note: Part of `atho` (atha + u).

उ (u) - For emphasis, or simply a filler particle. (indeed, moreover, (a particle indicating emphasis or choice))

(indeclinable)

Note: Part of `atho` (atha + u).

पुनः (punaḥ) - Indicating a return or repetition of an action (having left, now returning). (again, once more, moreover)

(indeclinable)

प्राप्तः (prāptaḥ) - I (Vasiṣṭha) reached. (attained, reached, obtained)

(adjective)

Nominative, masculine, singular of prāpta

prāpta - obtained, reached, gained, arrived

Past Passive Participle

From root √āp (to obtain, reach) with upasarga pra- and kta suffix.

Prefix: pra

Root: āp (class 5)

Note: Used here in a nominative construction, indicating the agent of the action 'reached'.

आत्म-आस्पदम् (ātma-āspadam) - My (Vasiṣṭha's) own dwelling place. (abode of the self (ātman), one's own abode)

(noun)

Accusative, neuter, singular of ātmāspada

ātmāspada - one's own place, abode of the self (ātman)

Compound type : tatpuruṣa (ātman+āspada)

• ātman – self, soul, spirit, individual self, essence (ātman)
  noun (masculine)
  Root: an (class 2)
• āspada – place, abode, seat, sphere, object
  noun (neuter)
  Prefix: ā
  Root: pad (class 4)

Note: Object of `prāptaḥ`.

राम (rāma) - The listener to Vasiṣṭha's narration. (O Rāma (vocative))

(proper noun)

Vocative, masculine, singular of rāma

rāma - a proper name (particularly of Lord Rāma, son of Daśaratha)

मुनिमण्डलमण्डितम् (munimaṇḍalamaṇḍitam) - Describing Vasiṣṭha's abode as being surrounded and graced by many sages. (adorned by a host/circle of sages)

(adjective)

Accusative, neuter, singular of munimaṇḍalamaṇḍita

munimaṇḍalamaṇḍita - adorned by a circle/assembly of sages

Compound type : tatpuruṣa (muni-maṇḍala+maṇḍita)

• muni – sage, ascetic, silent one
  noun (masculine)
  Root: man (class 4)
• maṇḍala – circle, disc, assembly, group, region
  noun (neuter)
• maṇḍita – adorned, decorated, embellished
  adjective (neuter)
  Past Passive Participle
  From root √maṇḍ (to adorn) with kta suffix.
  Root: maṇḍ (class 10)

Note: Qualifies `ātma-āspadam`.