योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-16, verse-2

प्रबोध्यमानोऽपि मया भूयोभूयस्ततस्ततः ।
न पपात पुरोदृश्ये परं निर्वाणमागतः ॥ २ ॥

prabodhyamāno'pi mayā bhūyobhūyastatastataḥ ,
na papāta purodṛśye paraṃ nirvāṇamāgataḥ 2

2. prabodhyamānaḥ api mayā bhūyaḥ bhūyaḥ tatas
tataḥ na papāta puras dṛśye param nirvāṇam āgataḥ

2. mayā bhūyaḥ bhūyaḥ tatas tataḥ prabodhyamānaḥ api,
saḥ puras dṛśye na papāta,
param nirvāṇam āgataḥ (saḥ).

2. Even though I repeatedly tried to awaken him from various angles, he did not return to the visible world, but rather attained supreme liberation (nirvāṇa).

Words meanings summery:

• प्रबोध्यमानः (prabodhyamānaḥ) - being awakened, being enlightened, being aroused

• अपि (api) - even, also, too

• मया (mayā) - by me

• भूयः (bhūyaḥ) - repeatedly, again, more

• भूयः (bhūyaḥ) - repeatedly, again, more

• ततस् (tatas) - from there, thence, from that

• ततस् (tatas) - from here, from this

• न (na) - not, no

• पपात (papāta) - fell, descended, occurred

• पुरस् (puras) - in front, before, eastward

• दृश्ये (dṛśye) - in the visible, in what is seen

• परम् (param) - supreme, highest, ultimate

• निर्वाणम् (nirvāṇam) - liberation, extinction (of suffering), supreme bliss (nirvāṇa)

• आगतः (āgataḥ) - attained, reached, arrived

Words meanings and morphology

प्रबोध्यमानः (prabodhyamānaḥ) - being awakened, being enlightened, being aroused

(participle)

Nominative, masculine, singular of prabodhyamāna

prabodhyamāna - being awakened, being instructed, being taught

Present Passive Participle (from causative prabodhay-)

Derived from root budh (to awaken, perceive) with prefix pra, in the causative and passive voice.

Prefix: pra

Root: budh (class 1)

अपि (api) - even, also, too

(indeclinable)

मया (mayā) - by me

(pronoun)

Instrumental, singular of aham

aham - I

भूयः (bhūyaḥ) - repeatedly, again, more

(indeclinable)

Note: Used in reduplication 'bhūyaḥ bhūyaḥ' for 'again and again'.

भूयः (bhūyaḥ) - repeatedly, again, more

(indeclinable)

Note: Used in reduplication 'bhūyaḥ bhūyaḥ' for 'again and again'.

ततस् (tatas) - from there, thence, from that

(indeclinable)

Note: Used in reduplication 'tatas tataḥ' for 'from various points/angles'.

ततस् (tatas) - from here, from this

(indeclinable)

Note: Used in reduplication 'tatas tataḥ' for 'from various points/angles'.

न (na) - not, no

(indeclinable)

पपात (papāta) - fell, descended, occurred

(verb)

3rd person , singular, active, perfect (lit) of pat

Root: pat (class 1)

पुरस् (puras) - in front, before, eastward

(indeclinable)

Note: Often forms compounds with following words, such as 'purodṛśya'.

दृश्ये (dṛśye) - in the visible, in what is seen

(noun)

Locative, neuter, singular of dṛśya

dṛśya - visible, to be seen, object of sight

Gerundive

Derived from root dṛś (to see).

Root: dṛś (class 1)

परम् (param) - supreme, highest, ultimate

(adjective)

Accusative, neuter, singular of para

para - other, distant, supreme, ultimate, highest

निर्वाणम् (nirvāṇam) - liberation, extinction (of suffering), supreme bliss (nirvāṇa)

(noun)

Accusative, neuter, singular of nirvāṇa

nirvāṇa - extinction, blowing out (of a lamp), liberation from suffering and rebirth, supreme bliss (nirvāṇa)

Derived from root vā (to blow) with prefix nir, meaning 'blowing out'.

Prefix: nir

Root: vā (class 2)

आगतः (āgataḥ) - attained, reached, arrived

(participle)

Nominative, masculine, singular of āgata

āgata - come, arrived, attained, reached

Past Passive Participle

Derived from root gam (to go) with prefix ā.

Prefix: ā

Root: gam (class 1)

Note: Functions like a finite verb here.