योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-97, verse-5

तत्तद्भुवनमत्यच्छं तत्तन्मात्रं जगद्वपुः ।
न विज्ञानमयोऽर्थोऽस्ति न बाह्यो नापि शून्यता ॥ ५ ॥

tattadbhuvanamatyacchaṃ tattanmātraṃ jagadvapuḥ ,
na vijñānamayo'rtho'sti na bāhyo nāpi śūnyatā 5

5. tat tat bhuvanam atyaccham tat tat mātram jagat vapuḥ
na vijñānamayaḥ arthaḥ asti na bāhyaḥ na api śūnyatā

5. tat tat bhuvanam atyaccham,
tat tat mātram jagat vapuḥ asti,
vijñānamayaḥ arthaḥ na asti,
bāhyaḥ na,
api ca śūnyatā na

5. Each and every realm is exceedingly pure; each is merely the body of the universe. There is no object (artha) that consists solely of consciousness (vijñānamaya); nor is there anything external; nor is there emptiness.

Words meanings summery:

• तत् (tat) - each (that, that one, it, each)

• तत् (tat) - every (that, that one, it, each)

• भुवनम् (bhuvanam) - realm (world, realm, existence, being)

• अत्यच्छम् (atyaccham) - exceedingly pure (exceedingly pure, very clear, extremely transparent)

• तत् (tat) - each (that, that one, it, each)

• तत् (tat) - every (that, that one, it, each)

• मात्रम् (mātram) - merely (merely, only, just; measure, amount)

• जगत् (jagat) - universe (world, universe, living beings)

• वपुः (vapuḥ) - body (body, form, figure, essence)

• न (na) - not, no

• विज्ञानमयः (vijñānamayaḥ) - consisting solely of consciousness (consisting of consciousness, made of knowledge, intellect)

• अर्थः (arthaḥ) - object of knowledge, objective reality (object, meaning, purpose, wealth, thing, objective reality)

• अस्ति (asti) - is, exists

• न (na) - not, no

• बाह्यः (bāhyaḥ) - external, outward

• न (na) - not, no

• अपि (api) - also, even, too

• शून्यता (śūnyatā) - emptiness, void, nothingness

Words meanings and morphology

तत् (tat) - each (that, that one, it, each)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it, he, she, this

Note: Used distributively with repetition 'tat tat' for 'each and every'.

तत् (tat) - every (that, that one, it, each)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it, he, she, this

Note: Used distributively with repetition 'tat tat' for 'each and every'.

भुवनम् (bhuvanam) - realm (world, realm, existence, being)

(noun)

Nominative, neuter, singular of bhuvana

bhuvana - world, realm, existence, being, creature

From root 'bhū' (to be, exist) + suffix 'ana'.

Root: bhū (class 1)

अत्यच्छम् (atyaccham) - exceedingly pure (exceedingly pure, very clear, extremely transparent)

(adjective)

Nominative, neuter, singular of atyaccha

atyaccha - exceedingly clear, very pure, extremely transparent

Compound of 'ati' (excessively) and 'accha' (clear, pure).

Compound type : karmadhāraya (ati+accha)

• ati – over, beyond, exceeding, excessively
  indeclinable
• accha – clear, pure, transparent, bright
  adjective (neuter)

Note: Agrees with 'bhuvanam'.

तत् (tat) - each (that, that one, it, each)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it, he, she, this

Note: Used distributively with repetition 'tat tat' for 'each and every'.

तत् (tat) - every (that, that one, it, each)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it, he, she, this

Note: Used distributively with repetition 'tat tat' for 'each and every'.

मात्रम् (mātram) - merely (merely, only, just; measure, amount)

(indeclinable)

Note: Used as an adverb here, 'merely'.

जगत् (jagat) - universe (world, universe, living beings)

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, that which moves, living beings

Present Active Participle

From root 'gam' (to go) with reduplication 'ja'. Used as a noun.

Root: gam (class 1)

वपुः (vapuḥ) - body (body, form, figure, essence)

(noun)

Nominative, neuter, singular of vapus

vapus - body, form, figure, essence, beauty

न (na) - not, no

(indeclinable)

विज्ञानमयः (vijñānamayaḥ) - consisting solely of consciousness (consisting of consciousness, made of knowledge, intellect)

(adjective)

Nominative, masculine, singular of vijñānamaya

vijñānamaya - consisting of knowledge, full of knowledge, intelligent, made of consciousness

Derived from 'vijñāna' (consciousness, knowledge) with suffix 'maya' (consisting of, full of).

Compound type : tatpurusha (vijñāna+maya)

• vijñāna – consciousness, knowledge, understanding, discernment
  noun (neuter)
  From 'vi' (as prefix) + root 'jñā' (to know) + suffix 'ana'.
  Prefix: vi
  Root: jñā (class 9)
• maya – consisting of, made of, full of, characterized by
  suffix

Note: Agrees with 'arthaḥ'.

अर्थः (arthaḥ) - object of knowledge, objective reality (object, meaning, purpose, wealth, thing, objective reality)

(noun)

Nominative, masculine, singular of artha

artha - meaning, purpose, aim, object, thing, wealth, objective reality

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (lat) of as

Root: as (class 2)

न (na) - not, no

(indeclinable)

बाह्यः (bāhyaḥ) - external, outward

(adjective)

Nominative, masculine, singular of bāhya

bāhya - external, outward, foreign

From 'bahis' (outside) + suffix 'ya'.

न (na) - not, no

(indeclinable)

अपि (api) - also, even, too

(indeclinable)

शून्यता (śūnyatā) - emptiness, void, nothingness

(noun)

Nominative, feminine, singular of śūnyatā

śūnyatā - emptiness, void, nothingness

From 'śūnya' (empty) + suffix 'tā' (abstract noun).