योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-97, verse-15

पदार्थौघं तदेवेत्थमेकरूपेऽपि किं व्यथा ।
उपलम्भस्तु यश्चायमेषा चित्तचमत्कृतिः ॥ १५ ॥

padārthaughaṃ tadevetthamekarūpe'pi kiṃ vyathā ,
upalambhastu yaścāyameṣā cittacamatkṛtiḥ 15

15. padārthaugham tat eva ittham ekarūpe api kim vyathā
upalambhaḥ tu yaḥ ca ayam eṣā cittacamatkṛtiḥ

15. padārthaugham tat ittham ekarūpe eva api kim vyathā
tu yaḥ ca ayam upalambhaḥ eṣā cittacamatkṛtiḥ

15. If the multitude of objects (padārthaugha) is truly of a single form (ekarūpa), then what is the point of distress (vyathā)? But this perception (upalambha) that arises is merely a wonder of the mind.

Words meanings summery:

• पदार्थौघम् (padārthaugham) - the multitude of objects, aggregation of phenomena

• तत् (tat) - that (referring to the multitude of objects)

• एव (eva) - indeed, certainly, only

• इत्थम् (ittham) - thus, in this manner

• एकरूपे (ekarūpe) - in a single form, being of one nature

• अपि (api) - even though, also

• किम् (kim) - what, why, what is the point?

• व्यथा (vyathā) - distress, suffering, pain

• उपलम्भः (upalambhaḥ) - perception, apprehension

• तु (tu) - but, indeed

• यः (yaḥ) - which, that (masc. nom. sing.)

• च (ca) - and

• अयम् (ayam) - this (masc. nom. sing.)

• एषा (eṣā) - this (fem. nom. sing.)

• चित्तचमत्कृतिः (cittacamatkṛtiḥ) - a wonder of the mind, mental illusion

Words meanings and morphology

पदार्थौघम् (padārthaugham) - the multitude of objects, aggregation of phenomena

(noun)

Accusative, masculine, singular of padārthaugha

padārthaugha - multitude of objects, collection of categories

Compound type : tatpuruṣa (padārtha+ogha)

• padārtha – meaning of a word, object, category
  noun (masculine)
• ogha – flood, multitude, heap, mass
  noun (masculine)

तत् (tat) - that (referring to the multitude of objects)

(pronoun)

neuter, singular of tad

tad - that, he, she, it

एव (eva) - indeed, certainly, only

(indeclinable)

इत्थम् (ittham) - thus, in this manner

(indeclinable)

एकरूपे (ekarūpe) - in a single form, being of one nature

(adjective)

Locative, masculine/neuter, singular of ekarūpa

ekarūpa - having one form, uniform, homogeneous

Compound type : karmadhāraya (eka+rūpa)

• eka – one, single
  numeral/adjective
• rūpa – form, shape, nature
  noun (neuter)

अपि (api) - even though, also

(indeclinable)

किम् (kim) - what, why, what is the point?

(indeclinable)

Note: Used as an interrogative particle, implying futility or questioning a premise.

व्यथा (vyathā) - distress, suffering, pain

(noun)

Nominative, feminine, singular of vyathā

vyathā - pain, suffering, distress, trouble (vyathā)

Root: vyath (class 1)

उपलम्भः (upalambhaḥ) - perception, apprehension

(noun)

Nominative, masculine, singular of upalambha

upalambha - obtaining, gaining, perception, comprehension (upalambha)

Prefix: upa

Root: labh (class 1)

तु (tu) - but, indeed

(indeclinable)

यः (yaḥ) - which, that (masc. nom. sing.)

(pronoun)

Nominative, masculine, singular of yad

yad - which, who, what

च (ca) - and

(indeclinable)

अयम् (ayam) - this (masc. nom. sing.)

(pronoun)

Nominative, masculine, singular of idam

idam - this, here

एषा (eṣā) - this (fem. nom. sing.)

(pronoun)

Nominative, feminine, singular of etad

etad - this, she

चित्तचमत्कृतिः (cittacamatkṛtiḥ) - a wonder of the mind, mental illusion

(noun)

Nominative, feminine, singular of cittacamatkṛti

cittacamatkṛti - a wonder of the mind, a surprising creation of the mind

Compound type : tatpuruṣa (citta+camatkṛti)

• citta – mind, thought, consciousness
  noun (neuter)
  Root: cit (class 1)
• camatkṛti – wonder, marvel, surprise, creation
  noun (feminine)
  Prefix: camat
  Root: kṛ (class 8)